´XOIt was narrated from Amr bin Shu'aib, from his father, from his grandfather, that a man from Muzainah asked the Prophet (ﷺ) about fruits. :` He said: “What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty.” He said: “What about the sheep taken from the pasture, O Messenger of Allah (ﷺ)?” He said: “(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield.”

´'Amr bin Shu'aib narrated from his father, from his grandfather, that:` the Messenger of Allah (ﷺ) forbade lashing for the legal punishment in the mosques.

´It was narrated from 'Amr bin Shu'aib, from this father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Whoever kills deliberately, he will be handed over to the heirs of the victim. If they want, they may kill him, or if they want, they may accept the blood money, which is thirty Hiqqah, thirty Jadha'ah and forty Khalifah. This is the blood money for deliberate slaying. Whatever is settled by reconciliation belongs to them, and that is a binding covenant.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).

´It was narrated from 'Amr bin Shu'aib, from his grandfather, that :` the Messenger of Allah (ﷺ) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.

´It was narrated from 'Amr bin Shu'aib that :` Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: “Where is the brother of slain? I heard the Messenger of Allah (ﷺ) say: 'The killer does not inherit.'”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “The fingers are all same, and (the compensatory money) for each of them is ten camels.

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) of said:` “For a wound that exposes a bone, is five; (the compensation) is five camels.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “A Muslim should not be killed in retaliation for the murder of a disbeliever.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that 'Umar bin Khattab said:` “I heard the Messenger of Allah (ﷺ) say: 'A father should not be killed for his son.'”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that :` Huwayyisah and Muhayyisah , the sons of Mas'ud, and 'Abdullah and 'Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. 'Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (ﷺ). He said: “Will you swear an oath and establish your right to blood money?” They said: “O Messenger of Allah (ﷺ), how can we swear an oath when we did not witness anything?” He said: “Do you want the Jews to swear that they are innocent?” They said: “O Messenger of Allah (ﷺ), then they will kill us too.” So the Messenger of Allah (ﷺ) paid the blood money himself.

´'Amr bin Shu'aib narrated from his father that his grandfather said:` “A man came to the Prophet (ﷺ) screaming. The Messenger of Allah (ﷺ) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (ﷺ) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (ﷺ) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (ﷺ)? What if my master enslaves me again?' The Messenger of Allah (ﷺ) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them.”

´It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:` “A man came to the Prophet (ﷺ) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “People of two different religions do not inherit from one another.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (ﷺ). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said:` “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said:` “It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Whoever commits adultery with a slave woman or a free woman, his child is illegitimate, and he cannot inherit from him or be inherited from (i.e., this child cannot inherit from him).”

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that* whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he as born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother’s people, whoever they are, whether she is a free woman or a slave.”

´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “There is no awarding of the spoils after the Messenger of Allah (ﷺ), rather whatever the army acquires (of spoils of war) will be distributed among strong and weak alike.”

´‘Amr bin Shu’aib narrated from his father that his grandfather said:` “I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whatever causes intoxication in large amounts a small amount of it is (also) unlawful.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Whoever gives medical treatment, with no prior knowledge of medicine, is responsible (for any harm done).’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “We came with the Messenger of Allah (ﷺ) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”

´It was narrated from 'Amr bin Sh'uaib from his father, that his grandfather said:` "The Messenger of Allah(ﷺ) forbade plucking out white hairs and said: 'It is the light of the believer.'"

´It was narrated from Amr bin Shuaib, from his father, from his grandfather, that the Messenger of Allah(ﷺ) said:` "No one tells the stories to the people (for the purpose of exhortation) except a ruler, one appointed by a ruler, or a show-off."