´It was narrated from Zaid bin Thabit that the Messenger of Allah said:` "'Umra (a gift given for life) belongs to the heir."

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.

´It was narrated that Zaid bin Thabit said:` The Messenger of Allah said: "Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate."

´It was narrated from 'Abdullah bin 'Abbas that the Prophet said:` "'Umra is permissible."

´It was narrated from Ibn 'Abbas that the Prophet said:` "Indeed 'Umra is permissible."

´It was narrated that 'Amr bin Dinar said:` "Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: 'Go to Ibn Rafi' bin Khadij and listen to his Hadith.' He said: 'By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn 'Abbas (said) that the Messenger of Allah said: "If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield."'"

´It was narrated that 'Amr bin Dinar said:` "I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'"

´'Amr bin Dinar said:` "I bear witness that I heard Ibn 'Umar asking about Al-Khibr (the agreement to Al-Mukhabarah) and he said: 'We did not see anything wrong with that, until Ibn Khadij told us earlier that he heard the Messenger of Allah forbidding Al-Khibr.'" Hammad bin Zaid was in accord with the two of them.

´It was narrated that 'Amr bin Dinar said:` "I heard Ibn 'Umar say: 'We did not see anything wrong with Al-Khibr until last year, when Rafi' said that the Prophet of Allah forbade it.'"

´It was narrated that Jabir said:` "The Messenger of Allah forbade Al-Mukhabarah, Al-Muhaqalah and Al-Muzabanah."

It was narrated from Ibn 'Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield).

´It was narrated from Ibn 'Abbas that:` The Prophet [SAW] said: "The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: 'O Lord, he killed me,' until he draws near to the Throne." They mentioned repentance to Ibn 'Abbas and he recited this Verse: "And whoever kills a believer intentionally, his recompense is Hell" He said: "It has not been abrogated since it was revealed; there is no way he could repent."

´It was narrated that 'Abdullah bin 'Amr said:` "I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

´It was narrated that 'Abdullah bin 'Amr said:` "I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

´It was narrated that 'Umar said:` "The wealth of Banu An-Nadir was among the Fay' that Allah bestowed upon His Messenger, in cases where the Muslims did not go out on and expedition with horses and camels. From it he kept for himself food for one year, and what was left he spent on cavalry and weapons equipment for the cause of Allah."

´It was narrated that Tamim Ad-Dari said:` "The Messenger of Allah said: 'Religion is sincerity (An-Nasihah).' They said: 'To whom, O Messenger of Allah?' he said: 'To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk."'

´It was narrated from Umm Kurz that the Messenger of Allah said:` "For a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep,

´It was narrated from Ibn 'Abbas:` "Maimunah told me that a sheep died, and the Prophet said: 'Why don't you tan its skin and make use of it'?"

´Ibn 'Abbas said:` "The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?"

´It was narrated that Ibn'Abbas said:` "It reached 'Umar that Samurah had sold some wine, and he said: 'May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.' Sufyan (one of the narrators) said: "Meaning: They melted it down."

´It was narrated from Ibn 'Umar that:` The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock.

´It was narrated that Jabir said:` "On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses."

´It was narrated that Jabir said:` "The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys."

´It was narrated that Jabir said:` " On the Day of Khaibar, the Messenger of Allah (ﷺ) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."

´It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah said:` "There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it." It was said: "O Messenger of Allah, what does just reason;' mean?" Her said: "That you slaughter it and eat it, and do not cut off its head and throw it aside."

´It was narrated that 'Amr said:` "I heard Jabir say: 'The Messenger of Allah sent us, three hundred riders led by Abu 'Ubaidah bin al-Jarrah, to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry, so much so that we ate Khabat. Then the sea cast ashore a beast called (Al-'Anbar), and we ate from it for half a month, and daubed our bodies with its fat, and our health was restored. Abu 'Ubaidah took one it its ribs and looked for the tallest camel and the tallest man in the army, and he passed beneath it. Then they got hungry again and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels. Then Abu 'Ubaidah told him not to do that." (One of the narrators) Sufyan said: "Abu Az-Zubair said, narrating from Jabir: "We asked the Prophet and he said: 'Do you have anything left of it?"' he said; "We took out, such-and -such an amount of a fat from its (the whale's) eyes, and four men could fit into its eye socket. Abu 'Ubaidah had a sack of dates and he used to give them out by the handful, then he started to give one date at a time, and when we ran out of dates it became very difficult for us."

´It was narrated from 'Abdullah bin 'Amr, who attributed it to the Messenger of Allah:` "There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it." It was said: "O Messenger of Allah, what does 'just reason mean?" He said: "That you slaughters it and eat it, and o not cut off its head and throw it aside,"

´It was narrated from Sufyan, from 'Amr bin Dinar, from Ibn 'Umar, who said:` the Messenger of Allah said: "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction.

´It was narrated that abu Al-Minhal said:` "Sharik sold some silver on credit for me. He came to me and told me. And I said: 'This is not correct.' He said; 'By Allah, I did this transaction in the market and no one criticized me .' So I went to Al-Bara bin Azib and asked him about that. He said: 'The Prophet came to us in Al-Madinah and we used to do this kind of transaction, but he said: Whatever is hand to hand, there is nothing wrong with it, but whatever is on credit, is Riba. Then he said to me: 'Go to Zaid bin Arqam.' So I went to him and asked him, and he said the same thing."

´Abu Al-Minhal said:` " I asked Al-Bara bin 'Azib and Zaid bin Arqam and they said: 'We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: "If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right."

´It was narrated that Abu Salih heard Abu Saeed Al-Khudri say:` "I said to Ibn Abbas: 'Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?' He said: 'I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: 'Riba is only in credit."'

´It was narrated that Ibn 'Abbas said:` "I heard the Prophet say" something similar to the preceding two reports "until he takes possession of it."

´Abu Al-Minhal said:` "I heard Iyas bin 'Umar" - and on one occasion he said: "Ibn 'Abd - say: 'I heard the Messenger of Allah forbid the sale of water."

´It was narrated from Iyas that:` the Messenger of Allah forbade selling surplus water. The keeper of al-Wahat sold the surplus water of al-Wahat, and 'Abdullah bin 'Arm disapproved of that.

´Iya bin 'Abd, the companion of the Prophet said:` "do not sell surplus water, for the Prophet forbade the sale of surplus water."

´'Amr bin Dinar narrated that:` he heard Tawus narrate from Ibn 'Abbas, from 'Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)."

´It was narrated from Safwan bin Ya'la, from his father, that:` a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain.

´It was narrated from Ya'la that:` he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: "Do you want to bite his hand as a stallion bites?"

´It was narrated that Ibn 'Abbas said:` "There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: "Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the slave, and the female for the female." Up to His saying: "But if the killer is forgiven by the brother 9or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness."[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is and alleviation and a mercy from you Lord,[1] means: This is easier thanthat which was prescribed for those who came before you, which was Qisas and not Diyah."

´It was narrated that Mujahid said:` "Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel."