´It was narrated that 'Amr bin Dinar heard Tawus say:` "I heard Abu Hurairah narrating that the Prophet (ﷺ) said: 'Adam and Musa debated, and Musa said to him: "O Adam, you are our father but have deprived us and caused us to be expelled from Paradise because of your sin." Adam said to him: "O Musa, Allah chose you to speak with, and he wrote the Tawrah for you with His own Hand. Are you blaming me for something which Allah decreed for me forty years before He created me?" Thus Adam won the argument with Musa, thus Adam won the argument with Musa.'"

´It was narrated from Abu Hurairah that:` The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."

´It was narrated from Ibn 'Abbas that his maternal aunt Maimunah said:` "The Messager of Allah and I used to take bath from a single vessel."

´It was narrated that 'Amr heard Kuraib saying:` "I heard Ibn 'Abbas say: 'I stayed overnight with my maternal aunt Maimunah, and the Prophet got up and performed ablution from an old water skin, and he did a brief ablution. Then I got up and did the same as he had done."

´It was narrated that Jabir bin 'Abdullah said:` "The Prophet, Abu Bakr and 'Umar ate some bread and meat, and they did not perform ablution (after that)."

´It was narrated that 'Ammar [bin Yasir] said:` "We did dry ablution with the Messenger of Allah, (wiping our arms) up to our shoulders."

´It was narrated that Abu Ayyub said:` "The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"

´It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said:` “I have been commanded to prostrate on seven bones.”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) said: ‘Whoever forgets to send peace and blessings upon me, then he has missed the road to Paradise.’”

´It was narrated that ‘Amr bin Dinar said:` “When Ibn ‘Abbas was in Basrah, he performed prayer on his rug, then he told his companions that the Messenger of Allah (ﷺ) used to perform prayer on his rug.”

´It was narrated that Ibn ‘Abbas said:` The Prophet (ﷺ) said: “I was commanded not to tuck up my hair or my garment.”* *Drawing together during prostration to protect it from the dirt.

´It was narrated that Jabir bin ‘Abdullah said:` “Sulaik Ghatafani entered the mosque when the Prophet (ﷺ) was delivering the sermon. He said: ‘Have you prayed?’ He said: ‘No.’ He said: ‘Then perform two Rak’ah.’”

It was narrated from Salim, from his father, that the Prophet (ﷺ) used to pray two Rak’ah after Jumu’ah.

It was narrated from Ibn ‘Umar that when the dawn illuminated, the Prophet (ﷺ) would pray two Rak’ah.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Once the Iqamah has been called, there should be no prayer but the obligatory one.” Another chain with similar wording.

´It was narrated that Ibn ‘Umar said:` “The Prophet (ﷺ) was asked about the night prayer. He said: ‘Pray two by two, and if you fear that dawn is coming, then perform Witr with one Rak’ah.’”

´It was narrated that ‘Aishah said:` “A Jewish woman had died, and the Prophet (ﷺ) heard the weeping for her. He said: ‘Her family is weeping for her, and she is being punished in her grave.’”

´It was narrated that Abu Salamah said:` “I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’”

´It was narrated that ‘Abdullah bin ‘Amr Al-Qari said:` “I heard Abu hurairah say: ‘No, by the Lord of the Ka’bah! I did not say: “Whoever wakes up in a state of sexual impurity (and wants to fast) then he must not fast.” Muhammad (ﷺ) said it.’”

´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “The most beloved fast to Allah is the fast of Dawud, for he used to fast one day and not the next. And the most beloved of prayer to Allah is the prayer of Dawud; he used to sleep half of the night, pray one-third of the night and sleep one-sixth of the night.”

´It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:` "There is no Sadaqah on less than five camels; there is no Sadaqah on less than five Awaq; and there is no Sadaqah on less than five Awsaq."

´It was narrated that Jabir said:` 'We used to practice coitus interruptus during the time of the Messenger of Allah when the Qur'an was being revealed.”

´It was narrated from Jabir bin 'Abdullsh that :` a woman came to the Messenger of Allah (ﷺ) and said: "My mother has died, and she had made a vow to fast, but she died before she could fulfill it. The Messenger of Allah (ﷺ) said: 'Let her guardian fast on her behalf ."

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah (ﷺ) said: 'Whoever buys food, let him not sell it until he has taken full possession of it.'" (Sahih) In his narration, (one of the narrators) Abu 'Awanah said: "Ibn 'Abbas said: 'I think everything is like food."'

´It was narrated that Abu Hurairah said:` "I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (ﷺ) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (ﷺ) said: "Usury is only in credit."[1]

´'Ikrimah bin Salamh narrated that :` there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: “We bear witness that the Messenger of Allah (ﷺ) said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall.' ” He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.' So go ahead and fix your wood to my wall.”

´It was narrated that Ibn 'Abbas said:` “The Messenger of Allah (ﷺ) passed judgement on the basis of a witness along with an oath by the claimant.

´It was narrated from Zaid bin Thabit that :` the Prophet (ﷺ) ruled that a gift given for life belongs to the heirs (of the recipient).

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “A man has more right to his gift so long as he has not gotten something in return for it.”

´It was narrated that 'Amr bin Dinar said:` “I heard Ibn 'Umar say: 'We used to lend land for cultivation in return for a share of the harvest, and we did not see anything wrong with that, until we heard Rafi' bin Khadij say: “The Messenger of Allah (ﷺ) forbade it.” Then we stopped because of what he said.' ”

´It was narrated from Ibn 'Abbas that he heard that people were leasing out land more. He said:` “Subhan-Allah, the Messenger of Allah (ﷺ) said: 'Why does not one of you lend it to his brother?' But he did not forbid leasing it out.' ”

´It was narrated that 'Amr bin Dinar said:` I said to Tawus: “O Abu 'Abdur-Rahman, why do you not give up this Mukhabarah because they claim that the Messenger of Allah (ﷺ) forbade it.” He said: “O 'Amr, I help them by taking their land and cultivating it, and giving them something in return, and Mu`adh bin Jabal allowed people here to do that. The most knowledgeable of them - meaning Ibn`Abbas - told me that the Messenger of Allah (ﷺ) did not forbid it, rather he said: 'For one you to give (land) to his brother is better than if he were to take a set amount in rent for it.'”

´It was narrated from Salamah bin Sakhr Al-Bayedi that:` the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."

´It was narrated that Aishah said:` 'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (ﷺ), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"

´It was narrated from Ibn `Abbas that the Messenger of Allah (ﷺ) said:` “Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam.”

´It was narrated that Jabir bin 'Abdullah said:` “A man among us promised freedom to a slave after his death, and he did not have any property other than him (this slave). So the Prophet (ﷺ) sold him, and Ibn (Nahham), a man from Banu 'Adi, bought him.”

´It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said:` “Do not carry out the legal punishment in the mosque.”

´It was narrated from Ibn 'Abbas that :` the Messenger of Allah (ﷺ) set the blood money at twelve thousand (Dirham).

´It was narrated from 'Ikrimah, from Ibn 'Abbas, that :` the Prophet (ﷺ) set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger (ﷺ) had enriched them of His bounty.'” He said: “By their taking the blood money.”

´It was narrated from Ibn 'Abbas, who attributed it to the Prophet (ﷺ):` “Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”