´It was narrated that Abu Raja' said:` "I heard 'Imran bin Husain (say) that the Prophet (ﷺ) saw a man who was by himself and did not pray with the people. He said: 'O So and so, what kept you from praying with the people?' He said: 'O Messenger of Allah, I have become Junub and there is no water.' He said: 'You should use earth for that will suffice you.'"

´It was narrated that Imran bin Hussain said:` "The Prophet (ﷺ) prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: 'Who recited: Glorify the Name of your Lord, the Most High?" A man said: 'I did.' He said: 'I realized that some of you were disputing with me over it'".

´It was narrated from Imran bin Husain that:` The Prophet (ﷺ) prayed Zuhr or Asr, and a man was reciting behind him. When he had finished he said: "Which one of you recited: Glorify the Name of your Lord, the Most High?" A man among the people said: "I did, but I did not intend anything but good." The Prophet (ﷺ) said: "I realized that some of you were disputing with me over it."

´It was narrated that Mutarrif said:` "Imran bin Husain and I prayed behind Ali bin Abi Talib. When he prostrated he said the Takbir, and when he raised his head from prostration he said the takbir, and when he stood up following two rak'ahs he said the takbir, and when he had finished praying, 'Imran took my hand and said: 'This reminded me of- he said a word meaning- the prayer of Muhammad (ﷺ).'"

´It was narrated that Mutarrif bin 'Abdullah said:` "Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (ﷺ).'"

´It was narrated from Imran bin Husain that:` The Prophet (ﷺ) led them in prayer and forgot (how many rak'ahs he had prayed), then he prostrated twice, then he said the salam.

´It was narrated that Imran bin Husain said:` "The Messenger of Allah (ﷺ) said the salam after three rak'ahs of 'Asr, then he entered his house. A man called Al-Khibaq stood up and said: 'Has the prayer been shortened, O Messenger of Allah?' He came out angry, dragging his upper garment and said: 'Is he speaking the truth?' They said: 'Yes.' So he stood and prayed that rak'ah, then he said the salam, then prostrated twice, then he said the salam (again)."

´It was narrated from 'Imran bin Husain that:` The Prophet (ﷺ) prayed three (rak'ahs) then said the taslim. Al-Khirbaq said: "You prayed three." So he led them in praying the remaining rak'ah, then he said the taslim, then he did the two prostrations of forgetfulness, then he said the taslim (again).

´It was narrated that 'Imran bin Husain said:` "I asked the Prophet (ﷺ) about one who prays sitting down. He said: 'Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'"

´(With that chain) from Imran bin Husain that:` The Prophet (ﷺ) recited in Witr: Glorify the Name of your Lord, the Most High.

´Muhammad bin Al-Muthanna informed us, he said:` "Yahya bin Sa'eed narrated to us from Shu'bah, from Qatadah, from Zurarah, from Imran bin Husain, who said The Messenger of Allah (ﷺ) prayed Zuhr, and a man recited 'Glorify the Name of your Lord, the Most High.' When he finished praying, he said: 'Who recited: 'Glorify the Name of Your Lord, the Most High?' A man said: 'I did.' He said: 'I knew that someone was competing with me in it.'"

´It was narrated that 'Abdullah bin Subaih said:` "I heard Muhammad bin Sirin say: It was mentioned in the presence of 'Imran bin Husain that the deceased is punished due to the weeping of the living.' 'Imran said: "The Messenger of Allah said it."

´It was narrated that 'Imran bin Husain said:` "The deceased is punished due to his family's wailing for him." A man said to him: "A man died in Khurasan and his family wailed for him here; will he be punished due to his family's wailing?" He said: "The Messenger of Allah spoke the truth and you are a liar."

´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said: 'Your brother has died, so get up and pray for him."'

´It was narrated from "Imran bin Husain that:` a woman from Juhainah came to the Messenger of Allah sand said: "I have committed Zina." And she was committed Zina." And She was pregnant. He handed her over to her guardian and said: "Look after her, and when she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he offered the funeral prayer for her. 'Umar said to him: "Are you praying for her even though she committed Zina?" he said: "She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?"

´It was narrated from 'Imran bin Husain that:` a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: "I was thinking of not offering the funeral prapyer for him." Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves.

´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said to us: 'Your brother An-Najashi has died, so get up and offer the funeral prayer for him.' So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead."

´It was narrated that 'Imran said:` "It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´'Imran bin Husain said:` "The Messenger of Allah combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.

´It was narrated from 'Imran:` That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.

´It was narrated that Mutarrif bin `Abdullah said:` "`Imran bin Husain said to me: 'We performed Tamattu` with the Messenger of Allah (ﷺ).'" Abu Abdur-Rahman (An-Nasa'i) said: There are three (named) Isma`il bin Muslim; this is one of them, and there is no harm in him. And Shaikh Isma`il bin Muslim who reports from Abu Tufail, there is no harm in him. And Isma`il bin Muslim who reports from Az-Zuhri and Al-Hasan, he is abandoned in Hadith.

´It was narrated that Mutarrif said:` "Imran bin Husain said to me; 'The Messenger of Allah performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion.

´It was narrated from 'Imran bin Husain that the Messenger of Allah said:` "There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us."

´It was narrated from 'Imran bin Husain that the Messenger of Allah said:` "There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs is not one of us."

´It was narrated from 'Imran bin Husain that the Messenger of Allah said:` "There is no 'bringing', no 'avoidance' and no Shighar in Islam."

´'Imran bin Husain said:` "The Messenger of Allah said: 'The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.' -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them."

´It was narrated from 'Imran bin Husain that the Prophet said:` "There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess."

´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

´It was narrated that 'Imran bin Husain, may Allah be pleased with him, said:` "The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said: 'There is no vow at a moment of anger and its expiation is the expiation for an oath.'"

´It was narrated that 'Imran said:` The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath."

´It was narrated that 'Imran said:` The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." It was said: "Az-Zubair did not hear this Hadith from 'Imran bin Husain."

´It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:` "I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"

´It was narrated that Muhammad bin Az-Zubayr Hanzali said:` My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.

´It was narrated that 'Imran bin Husain said:` The Messenger of Allah said: "There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath."

´It was narrated that 'Imran bin Husain said:` The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording.

´It was narrated that 'Imran bin Husain said:` The Messenger of Allah said: "There is no vow for the son of Adam with regard to that which he does not possess, or to do an act of disobedience to Allah, the Mighty and Sublime." 'Ali bin Zaid contradicted him -for he reported it from Al-Hasan from 'Abdur-Rahman bin Samurah.

´It was narrated that 'Imran bin Husain said:` The Messenger of Allah said: "There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess."

´It was narrated from 'Imran bin Hussain that:` a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything.

´It was narrated from 'Imran bin Hussain that:` a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"