عمران بن ملحان العطاردي
Narrator Profile
Sahih Bukhari
Hadith 344
حَدَّثَنَا مُسَدَّدٌ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا عَوْفٌ ، قَالَ : حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ عِمْرَانَ ، قَالَ : " كُنَّا فِي سَفَرٍ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِنَّا أَسْرَيْنَا حَتَّى كُنَّا فِي آخِرِ اللَّيْلِ ، وَقَعْنَا وَقْعَةً وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا ، فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ ، وَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ فُلَانٌ ، ثُمَّ فُلَانٌ ، ثُمَّ فُلَانٌ يُسَمِّيهِمْ أَبُو رَجَاءٍ فَنَسِيَ عَوْفٌ ، ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِذَا نَامَ لَمْ يُوقَظْ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ ، لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ ، فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ ، وَكَانَ رَجُلًا جَلِيدًا ، فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ ، فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا اسْتَيْقَظَ شَكَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ ، قَالَ : لَا ضَيْرَ أَوْ لَا يَضِيرُ ، ارْتَحِلُوا ، فَارْتَحَلَ ، فَسَارَ غَيْرَ بَعِيدٍ ، ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ وَنُودِيَ بِالصَّلَاةِ ، فَصَلَّى بِالنَّاس ، فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ ، قَالَ : مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ ؟ قَالَ : أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ ، قَالَ : عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ، ثُمَّ سَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاشْتَكَى إِلَيْهِ النَّاسُ مِنَ الْعَطَشِ ، فَنَزَلَ فَدَعَا فُلَانًا كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ نَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّا ، فَقَالَ : اذْهَبَا فَابْتَغِيَا الْمَاءَ ، فَانْطَلَقَا ، فَتَلَقَّيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا ، فَقَالَا لَهَا : أَيْنَ الْمَاءُ ؟ قَالَتْ : عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ ، وَنَفَرُنَا خُلُوفًا ، قَالَا لَهَا : انْطَلِقِي ، إِذًا قَالَتْ : إِلَى أَيْنَ ؟ قَالَا : إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : الَّذِي يُقَالُ لَهُ الصَّابِئُ ، قَالَا : هُوَ الَّذِي تَعْنِينَ ، فَانْطَلِقِي فَجَاءَا بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَدَّثَاهُ الْحَدِيثَ ، قَالَ : فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا ، وَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ فَفَرَّغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ ، وَأَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِيَ وَنُودِيَ فِي النَّاسِ اسْقُوا وَاسْتَقُوا ، فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ ، وَكَانَ آخِرَ ذَاكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ ، قَالَ : اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ ، وَهِيَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يُفْعَلُ بِمَائِهَا ، وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا ، وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلْأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اجْمَعُوا لَهَا ، فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا ، فَجَعَلُوهَا فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا ، قَالَ لَهَا : تَعْلَمِينَ مَا رَزِئْنَا مِنْ مَائِكِ شَيْئًا ، وَلَكِنَّ اللَّهَ هُوَ الَّذِي أَسْقَانَا ، فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ ، قَالُوا : مَا حَبَسَكِ يَا فُلَانَةُ ؟ قَالَتْ : الْعَجَبُ ، لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ كَذَا وَكَذَا ، فَوَاللَّهِ إِنَّهُ لَأَسْحَرُ النَّاسِ مِنْ بَيْنِ هَذِهِ وَهَذِهِ ، وَقَالَتْ بِإِصْبَعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ : فَرَفَعَتْهُمَا إِلَى السَّمَاءِ تَعْنِي السَّمَاءَ وَالْأَرْضَ أَوْ إِنَّهُ لَرَسُولُ اللَّهِ حَقًّا ، فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ ، فَقَالَتْ يَوْمًا لِقَوْمِهَا : مَا أُرَى أَنَّ هَؤُلَاءِ الْقَوْمَ يَدْعُونَكُمْ عَمْدًا ، فَهَلْ لَكُمْ فِي الْإِسْلَامِ ؟ فَأَطَاعُوهَا ، فَدَخَلُوا فِي الْإِسْلَامِ " .
Narrated `Imran: Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Hadith 348
حَدَّثَنَا عَبْدَانُ ، قَالَ : أَخْبَرَنَا عَبْدُ اللَّهِ ، قَالَ : أَخْبَرَنَا عَوْفٌ ، عَنْ أَبِي رَجَاءٍ ، قَالَ : حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ الْخُزَاعِيُّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا مُعْتَزِلًا لَمْ يُصَلِّ فِي الْقَوْمِ ، فَقَالَ : " يَا فُلَانُ ، مَا مَنَعَكَ أَنْ تُصَلِّيَ فِي الْقَوْمِ ؟ فَقَالَ : يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ ، قَالَ : عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ " .
Narrated `Imran bin Husain Al-Khuza`i: Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."
Hadith 845
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، قَالَ : حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، قَالَ : حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ ، قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ " .
Narrated Samura bin Jundub: The Prophet used to face us on completion of the prayer.
Hadith 1143
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ , قَالَ : حَدَّثَنَا عَوْفٌ , قَالَ : حَدَّثَنَا أَبُو رَجَاءٍ , قَالَ : حَدَّثَنَا سَمُرَةُ بْنُ جُنْدَبٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرُّؤْيَا , قَالَ : " أَمَّا الَّذِي يُثْلَغُ رَأْسُهُ بِالْحَجَرِ ، فَإِنَّهُ يَأْخُذُ الْقُرْآنَ فَيَرْفِضُهُ وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ " .
Narrated Samura bin Jundab: The Prophet said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."
Hadith 1386
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ , قَالَ : " كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ , فَقَالَ : مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ؟ , قَالَ : فَإِنْ رَأَى أَحَدٌ قَصَّهَا ، فَيَقُولُ : مَا شَاءَ اللَّهُ ، فَسَأَلَنَا يَوْمًا , فَقَالَ : , هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ؟ , قُلْنَا : لَا ، قَالَ : لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي ، فَأَخَذَا بِيَدِي فَأَخْرَجَانِي إِلَى الْأَرْضِ الْمُقَدَّسَةِ ، فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ ، قَالَ بَعْضُ أَصْحَابِنَا : عَنْ مُوسَى ، إِنَّهُ يُدْخِلُ ذَلِكَ الْكَلُّوبَ فِي شِدْقِهِ حَتَّى يَبْلُغَ قَفَاهُ ، ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ ، وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ ، قُلْتُ : مَا هَذَا ؟ , قَالَا : انْطَلِقْ ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ فَيَشْدَخُ بِهِ رَأْسَهُ ، فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ ، فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ ، وَعَادَ رَأْسُهُ كَمَا هُوَ , فَعَادَ إِلَيْهِ فَضَرَبَهُ ، قُلْتُ : مَنْ هَذَا ؟ , قَالَا : انْطَلِقْ ، فَانْطَلَقْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ , وَأَسْفَلُهُ وَاسِعٌ يَتَوَقَّدُ تَحْتَهُ نَارًا ، فَإِذَا اقْتَرَبَ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا ، فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ وَنِسَاءٌ عُرَاةٌ ، فَقُلْتُ : مَنْ هَذَا ؟ , قَالَا : انْطَلِقْ ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسَطِ النَّهَرِ ، قَالَ يَزِيدُ : وَوَهْبُ بْنُ جَرِيرٍ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، وَعَلَى شَطِّ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ فَيَرْجِعُ كَمَا كَانَ ، فَقُلْتُ : مَا هَذَا ؟ قَالَا : انْطَلِقْ ، فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ فِيهَا شَجَرَةٌ عَظِيمَةٌ وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ ، وَإِذَا رَجُلٌ قَرِيبٌ مِنَ الشَّجَرَةِ بَيْنَ يَدَيْهِ نَارٌ يُوقِدُهَا ، فَصَعِدَا بِي فِي الشَّجَرَةِ وَأَدْخَلَانِي دَارًا لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا فِيهَا رِجَالٌ شُيُوخٌ , وَشَبَابٌ , وَنِسَاءٌ , وَصِبْيَانٌ ، ثُمَّ أَخْرَجَانِي مِنْهَا فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلَانِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ فِيهَا شُيُوخٌ وَشَبَابٌ ، قُلْتُ : طَوَّفْتُمَانِي اللَّيْلَةَ فَأَخْبِرَانِي عَمَّا رَأَيْتُ ، قَالَا : نَعَمْ ، أَمَّا الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يُحَدِّثُ بِالْكَذْبَةِ فَتُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الْآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ، وَالَّذِي رَأَيْتَهُ يُشْدَخُ رَأْسُهُ فَرَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَنَامَ عَنْهُ بِاللَّيْلِ وَلَمْ يَعْمَلْ فِيهِ بِالنَّهَارِ يُفْعَلُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ، وَالَّذِي رَأَيْتَهُ فِي الثَّقْبِ فَهُمُ الزُّنَاةُ ، وَالَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُوا الرِّبَا وَالشَّيْخُ فِي أَصْلِ الشَّجَرَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلَام وَالصِّبْيَانُ حَوْلَهُ فَأَوْلَادُ النَّاسِ وَالَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ ، وَالدَّارُ الْأُولَى الَّتِي دَخَلْتَ دَارُ عَامَّةِ الْمُؤْمِنِينَ ، وَأَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ وَأَنَا جِبْرِيلُ وَهَذَا مِيكَائِيلُ فَارْفَعْ رَأْسَكَ فَرَفَعْتُ رَأْسِي فَإِذَا فَوْقِي مِثْلُ السَّحَابِ ، قَالَا : ذَاكَ مَنْزِلُكَ ، قُلْتُ : دَعَانِي أَدْخُلْ مَنْزِلِي ، قَالَا : إِنَّهُ بَقِيَ لَكَ عُمُرٌ لَمْ تَسْتَكْمِلْهُ فَلَوِ اسْتَكْمَلْتَ أَتَيْتَ مَنْزِلَكَ " .
Narrated Samura bin Jundab: Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Hadith 2085
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي ، فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ ، فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ ، وَعَلَى وَسَطِ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ ، فَإِذَا أَرَادَ الرَّجُلُ أَنْ يَخْرُجَ ، رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ ، فَيَرْجِعُ كَمَا كَانَ ، فَقُلْتُ : مَا هَذَا ؟ فَقَالَ : الَّذِي رَأَيْتَهُ فِي النَّهَرِ ، آكِلُ الرِّبَا " .
Narrated Samura bin Jundab: The Prophet said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."
Hadith 2791
حَدَّثَنَا مُوسَى ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلَانِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا ، قَالَا : أَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ " .
Narrated Samura: The Prophet said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house, better of which I have never seen. One of them said, 'This house is the house of martyrs."
Hadith 3236
حَدَّثَنَا مُوسَى ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي ، قَالَا : الَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ ، وَأَنَا جِبْرِيلُ ، وَهَذَا مِيكَائِيلُ " .
Narrated Samura: The Prophet said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."
Hadith 3241
حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " .
Narrated `Imran bin Husain: The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."
Hadith 3354
حَدَّثَنَا مُؤَمَّلٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا عَوْفٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، حَدَّثَنَا سَمُرَةُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَتَانِي اللَّيْلَةَ آتِيَانِ فَأَتَيْنَا عَلَى رَجُلٍ طَوِيلٍ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا وَإِنَّهُ إِبْرَاهِيمُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Samura: Allah's Apostle said, "Two persons came to me at night (in dream) (and took me along with them). We passed by a tall man who was so tall that I was not able to see his head and that person was Abraham."
Hadith 3571
حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ ، سَمِعْتُ أَبَا رَجَاءٍ ، قَالَ : حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "فِي مَسِيرٍ فَأَدْلَجُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ وَجْهُ الصُّبْحِ عَرَّسُوا ، فَغَلَبَتْهُمْ أَعْيُنُهُمْ حَتَّى ارْتَفَعَتِ الشَّمْسُ فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنْ مَنَامِهِ أَبُو بَكْرٍ ، وَكَانَ لَا يُوقَظُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَنَامِهِ حَتَّى يَسْتَيْقِظَ فَاسْتَيْقَظَ عُمَرُ فَقَعَدَ أَبُو بَكْرٍ عِنْدَ رَأْسِهِ فَجَعَلَ يُكَبِّرُ ، وَيَرْفَعُ صَوْتَهُ حَتَّى اسْتَيْقَظَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَ وَصَلَّى بِنَا الْغَدَاةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ ، قَالَ : يَا فُلَانُ مَا يَمْنَعُكَ أَنْ تُصَلِّيَ مَعَنَا ، قَالَ : أَصَابَتْنِي جَنَابَةٌ فَأَمَرَهُ أَنْ يَتَيَمَّمَ بِالصَّعِيدِ ، ثُمَّ صَلَّى وَجَعَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَكُوبٍ بَيْنَ يَدَيْهِ وَقَدْ عَطِشْنَا عَطَشًا شَدِيدًا ، فَبَيْنَمَا نَحْنُ نَسِيرُ إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ ، فَقُلْنَا لَهَا : أَيْنَ الْمَاءُ ، فَقَالَتْ : إِنَّهُ لَا مَاءَ ، فَقُلْنَا : كَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ ، قَالَتْ : يَوْمٌ وَلَيْلَةٌ ، فَقُلْنَا : انْطَلِقِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : وَمَا رَسُولُ اللَّهِ فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِهَا حَتَّى اسْتَقْبَلْنَا بِهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثَتْهُ بِمِثْلِ الَّذِي حَدَّثَتْنَا غَيْرَ أَنَّهَا حَدَّثَتْهُ ، أَنَّهَا مُؤْتِمَةٌ فَأَمَرَ بِمَزَادَتَيْهَا فَمَسَحَ فِي الْعَزْلَاوَيْنِ فَشَرِبْنَا عِطَاشًا أَرْبَعِينَ رَجُلًا حَتَّى رَوِينَا فَمَلَأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ غَيْرَ ، أَنَّهُ لَمْ نَسْقِ بَعِيرًا وَهِيَ تَكَادُ تَنِضُّ مِنَ الْمِلْءِ ثُمَّ ، قَالَ : هَاتُوا مَا عِنْدَكُمْ فَجُمِعَ لَهَا مِنَ الْكِسَرِ وَالتَّمْرِ حَتَّى أَتَتْ أَهْلَهَا ، قَالَتْ : لَقِيتُ أَسْحَرَ النَّاسِ أَوْ هُوَ نَبِيٌّ كَمَا زَعَمُوا فَهَدَى اللَّهُ ذَاكَ الصِّرْمَ بِتِلْكَ الْمَرْأَةِ فَأَسْلَمَتْ وَأَسْلَمُوا " .
Narrated `Imran bin Husain: That they were with the Prophet on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Apostles used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Apostle ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Apostle, "She asked, "What is Allah's Apostle ?" So we brought her to Allah's Apostle against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.
Hadith 4376
حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ ، قَالَ : سَمِعْتُ مَهْدِيَّ بْنَ مَيْمُونٍ ، قَالَ : سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ ، يَقُولُ : " كُنَّا نَعْبُدُ الْحَجَرَ ، فَإِذَا وَجَدْنَا حَجَرًا هُوَ أَخْيَرُ مِنْهُ أَلْقَيْنَاهُ وَأَخَذْنَا الْآخَرَ ، فَإِذَا لَمْ نَجِدْ حَجَرًا جَمَعْنَا جُثْوَةً مِنْ تُرَابٍ ، ثُمَّ جِئْنَا بِالشَّاةِ فَحَلَبْنَاهُ عَلَيْهِ ، ثُمَّ طُفْنَا بِهِ ، فَإِذَا دَخَلَ شَهْرُ رَجَبٍ ، قُلْنَا : مُنَصِّلُ الْأَسِنَّةِ ، فَلَا نَدَعُ رُمْحًا فِيهِ حَدِيدَةٌ وَلَا سَهْمًا فِيهِ حَدِيدَةٌ إِلَّا نَزَعْنَاهُ وَأَلْقَيْنَاهُ شَهْرَ رَجَبٍ .
Narrated Abu Raja Al-Utaridi: We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab.
Hadith 4518
حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا يَحْيَى , عَنْ عِمْرَانَ أَبِي بَكْرٍ , حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : " أُنْزِلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ ، فَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُنْزَلْ قُرْآنٌ يُحَرِّمُهُ وَلَمْ يَنْهَ عَنْهَا حَتَّى مَاتَ " ، قَالَ رَجُلٌ : بِرَأْيِهِ مَا شَاءَ .
Narrated `Imran bin Husain: The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Messenger , and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Hadith 4674
حَدَّثَنَا مُؤَمَّلٌ هُوَ ابْنُ هِشَامٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَوْفٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدَبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَا : " أَتَانِي اللَّيْلَةَ آتِيَانِ ، فَابْتَعَثَانِي ، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ ، وَلَبِنِ فِضَّةٍ ، فَتَلَقَّانَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ ، وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ ، قَالَا لَهُمْ : اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهْرِ ، فَوَقَعُوا فِيهِ ، ثُمَّ رَجَعُوا إِلَيْنَا ، قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ ، قَالَا لِي : هَذِهِ جَنَّةُ عَدْنٍ وَهَذَاكَ مَنْزِلُكَ ، قَالَا : أَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنٌ ، وَشَطْرٌ مِنْهُمْ قَبِيحٌ ، فَإِنَّهُمْ خَلَطُوا عَمَلًا صَالِحًا ، وَآخَرَ سَيِّئًا ، تَجَاوَزَ اللَّهُ عَنْهُمْ " .
Narrated Samura bin Jundab: Allah's Messenger said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
Hadith 5198
حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي رَجَاءٍ ، عَنْ عِمْرَانَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " . تَابَعَهُ أَيُّوبُ ، وَسَلْمُ بْنُ زَرِيرٍ .
Narrated `Imran: The Prophet said, "I looked at Paradise and saw that the majority of its residents were the poor; and I looked at the (Hell) Fire and saw that the majority of its residents were women."
Hadith 6096
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا جَرِيرٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي قَالَا : الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يَكْذِبُ بِالْكَذْبَةِ تُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الْآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ " .
Narrated Samura bin Jundub: The Prophet said, "I saw (in a dream), two men came to me." Then the Prophet narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection."'
Hadith 6172
حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ ، سَمِعْتُ أَبَا رَجَاءٍ ، سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِابْنِ صَائِدٍ : " قَدْ خَبَأْتُ لَكَ خَبِيئًا ، فَمَا هُوَ ؟ " قَالَ : الدُّخُّ ، قَالَ : " اخْسَأْ " .
Narrated Ibn `Abbas: Allah's Apostle said to Ibn Saiyad "I have hidden something for you in my mind; What is it?" He said, "Ad-Dukh." The Prophet said, "Ikhsa."
Hadith 6449
حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ ، حَدَّثَنَا أَبُو رَجَاءٍ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اطَّلَعْتُ فِي الْجَنَّةِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " ، تَابَعَهُ أَيُّوبُ ، وَعَوْفٌ ، وَقَالَ صَخْرٌ ، وَحَمَّادُ بْنُ نَجِيحٍ ، عَنْ أَبِي رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ .
Narrated `Imran bin Husain: The Prophet said, "I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."
Hadith 6491
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا جَعْدُ بْنُ دِينَارٍ أَبُو عُثْمَانَ ، حَدَّثَنَا أَبُو رَجَاءٍ الْعُطَارِدِيُّ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِي عَنْ رَبِّهِ عَزَّ وَجَلَّ ، قَالَ : قَالَ : " إِنَّ اللَّهَ كَتَبَ الْحَسَنَاتِ وَالسَّيِّئَاتِ ، ثُمَّ بَيَّنَ ذَلِكَ فَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا ، كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً ، فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ عَشْرَ حَسَنَاتٍ إِلَى سَبْعِ مِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ ، وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا ، كَتَبَهَا اللَّهُ لَهُ عِنْدَهُ حَسَنَةً كَامِلَةً فَإِنْ هُوَ هَمَّ بِهَا فَعَمِلَهَا كَتَبَهَا اللَّهُ لَهُ سَيِّئَةً وَاحِدَةً " .
Narrated Ibn `Abbas: The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
Hadith 6546
حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ ، حَدَّثَنَا عَوْفٌ ، عَنْ أَبِي رَجَاءٍ ، عَنْ عِمْرَانَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اطَّلَعْتُ فِي الْجَنَّةِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ، وَاطَّلَعْتُ فِي النَّارِ ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ " .
Narrated `Imran: The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."
Hadith 6566
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ الْحَسَنِ بْنِ ذَكْوَانَ ، حَدَّثَنَا أَبُو رَجَاءٍ ، حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ رَضِيَ اللَّهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَخْرُجُ قَوْمٌ مِنَ النَّارِ بِشَفَاعَةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَدْخُلُونَ الْجَنَّةَ يُسَمَّوْنَ : الْجَهَنَّمِيِّينَ " .
Narrated `Imran bin Husain: The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).
Hadith 7047
حَدَّثَنِي مُؤَمَّلُ بْنُ هِشَامٍ أَبُو هِشَامٍ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَوْفٌ ، حَدَّثَنَا أَبُو رَجَاءٍ ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يُكْثِرُ أَنْ يَقُولَ لِأَصْحَابِهِ : " هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا ؟ ، قَالَ : فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ ، وَإِنَّهُ قَالَ ذَاتَ غَدَاةٍ : إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي ، وَإِنَّهُمَا قَالَا لِي : انْطَلِقْ ، وَإِنِّي انْطَلَقْتُ مَعَهُمَا ، وَإِنَّا أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ ، فَيَثْلَغُ رَأْسَهُ ، فَيَتَهَدْهَدُ الْحَجَرُ هَهُنَا فَيَتْبَعُ الْحَجَرَ فَيَأْخُذُهُ ، فَلَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ ، ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى ، قَالَ ، قُلْتُ لَهُمَا : سُبْحَانَ اللَّهِ ، مَا هَذَانِ ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، قَالَ : فَانْطَلَقْنَا ، فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ ، وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ ، فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ ، وَمَنْخِرَهُ إِلَى قَفَاهُ ، وَعَيْنَهُ إِلَى قَفَاهُ ، قَالَ : وَرُبَّمَا قَالَ أَبُو رَجَاءٍ : فَيَشُقُّ ، قَالَ : ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ ، فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ ذَلِكَ الْجَانِبُ كَمَا كَانَ ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى ، قَالَ : قُلْتُ : سُبْحَانَ اللَّهِ ، مَا هَذَانِ ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، فَانْطَلَقْنَا ، فَأَتَيْنَا عَلَى مِثْلِ التَّنُّورِ ، قَالَ : فَأَحْسِبُ أَنَّهُ كَانَ يَقُولُ : فَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ ، قَالَ : فَاطَّلَعْنَا فِيهِ ، فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ وَإِذَا هُمْ يَأْتِيهِمْ لَهَبٌ مِنْ أَسْفَلَ مِنْهُمْ ، فَإِذَا أَتَاهُمْ ذَلِكَ اللَّهَبُ ضَوْضَوْا ، قَالَ : قُلْتُ لَهُمَا : مَا هَؤُلَاءِ ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، قَالَ : فَانْطَلَقْنَا ، فَأَتَيْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ كَانَ يَقُولُ أَحْمَرَ مِثْلِ الدَّمِ ، وَإِذَا فِي النَّهَرِ رَجُلٌ سَابِحٌ يَسْبَحُ ، وَإِذَا عَلَى شَطِّ النَّهَرِ رَجُلٌ قَدْ جَمَعَ عِنْدَهُ حِجَارَةً كَثِيرَةً ، وَإِذَا ذَلِكَ السَّابِحُ يَسْبَحُ مَا يَسْبَحُ ثُمَّ يَأْتِي ذَلِكَ الَّذِي قَدْ جَمَعَ عِنْدَهُ الْحِجَارَةَ ، فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا فَيَنْطَلِقُ يَسْبَحُ ثُمَّ يَرْجِعُ إِلَيْهِ ، كُلَّمَا رَجَعَ إِلَيْهِ فَغَرَ لَهُ فَاهُ فَأَلْقَمَهُ حَجَرًا ، قَالَ : قُلْتُ لَهُمَا : مَا هَذَانِ ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، قَالَ : فَانْطَلَقْنَا ، فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآةً ، وَإِذَا عِنْدَهُ نَارٌ يَحُشُّهَا وَيَسْعَى حَوْلَهَا ، قَالَ : قُلْتُ لَهُمَا : مَا هَذَا ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، فَانْطَلَقْنَا ، فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتَمَّةٍ فِيهَا مِنْ كُلِّ لَوْنِ الرَّبِيعِ ، وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ ، وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ ، قَالَ : قُلْتُ لَهُمَا : مَا هَذَا ، مَا هَؤُلَاءِ ؟ ، قَالَ : قَالَا لِي : انْطَلِقِ انْطَلِقْ ، قَالَ : فَانْطَلَقْنَا ، فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ، قَالَ : قَالَا لِي : ارْقَ فِيهَا ، قَالَ : فَارْتَقَيْنَا فِيهَا ، فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ ، فَأَتَيْنَا بَابَ الْمَدِينَةِ ، فَاسْتَفْتَحْنَا ، فَفُتِحَ لَنَا ، فَدَخَلْنَاهَا ، فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ ، قَالَ : قَالَا لَهُمْ : اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ ، قَالَ : وَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ ، فَذَهَبُوا ، فَوَقَعُوا فِيهِ ، ثُمَّ رَجَعُوا إِلَيْنَا قَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ ، فَصَارُوا فِي أَحْسَنِ صُورَةٍ ، قَالَ : قَالَا لِي : هَذِهِ جَنَّةُ عَدْنٍ ، وَهَذَاكَ مَنْزِلُكَ ، قَالَ : فَسَمَا بَصَرِي صُعُدًا ، فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ ، قَالَ : قَالَا لِي : هَذَاكَ مَنْزِلُكَ ، قَالَ : قُلْتُ لَهُمَا : بَارَكَ اللَّهُ فِيكُمَا ، ذَرَانِي فَأَدْخُلَهُ ، قَالَا : أَمَّا الْآنَ فَلَا ، وَأَنْتَ دَاخِلَهُ ، قَالَ : قُلْتُ لَهُمَا : فَإِنِّي قَدْ رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ ؟ ، قَالَ : قَالَا لِي : أَمَا إِنَّا سَنُخْبِرُكَ ، أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ الرَّجُلُ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ ، وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ ، وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ ، وَمَنْخِرُهُ إِلَى قَفَاهُ ، وَعَيْنُهُ إِلَى قَفَاهُ ، فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذْبَةَ تَبْلُغُ الْآفَاقَ ، وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي مِثْلِ بِنَاءِ التَّنُّورِ ، فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي ، وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يَسْبَحُ فِي النَّهَرِ ، وَيُلْقَمُ الْحَجَرَ ، فَإِنَّهُ آكِلُ الرِّبَا ، وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا وَيَسْعَى حَوْلَهَا ، فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ ، وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي فِي الرَّوْضَةِ ، فَإِنَّهُ إِبْرَاهِيمُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ ، فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ ، قَالَ : فَقَالَ بَعْضُ الْمُسْلِمِينَ : يَا رَسُولَ اللَّهِ ، وَأَوْلَادُ الْمُشْرِكِينَ ؟ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَأَوْلَادُ الْمُشْرِكِينَ ، وَأَمَّا الْقَوْمُ الَّذِينَ كَانُوا شَطْرٌ مِنْهُمْ حَسَنًا وَشَطْرٌ قَبِيحًا ، فَإِنَّهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا تَجَاوَزَ اللَّهُ عَنْهُمْ " .
Narrated Samura bin Jundub: Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). aand the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Hadith 7053
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنِ الْجَعْدِ ، عَنْ أَبِي رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ ، فَإِنَّهُ مَنْ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا مَاتَ مِيتَةً جَاهِلِيَّةً " .
Narrated Ibn `Abbas: The Prophet said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
Hadith 7054
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ ، حَدَّثَنِي أَبُو رَجَاءٍ الْعُطَارِدِيُّ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ عَلَيْهِ ، فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً ".
Narrated Ibn `Abbas: The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Hadith 7143
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادٌ ، عَنِ الْجَعْدِ ، عَنْ أَبِي رَجَاءٍ ، عَنِ ابْنِ عَبَّاسٍ يَرْوِيهِ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا فَكَرِهَهُ فَلْيَصْبِرْ ، فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شِبْرًا فَيَمُوتُ ، إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً " .
Narrated Ibn `Abbas: The Prophet said, "If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177)
