عمر بن الخطاب العدوي
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Sunan an-Nasa'i
Hadith 75
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ ، عَنْ حَمَّادٍ ، وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ ، عَنْ ابْنِ الْقَاسِمِ ، حَدَّثَنِي مَالِكٌ ، ح وأَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ ، قال : أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَاللَّفْظُ لَهُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى ، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " .
´It was narrated that 'Umar bin Al-Khattab (may Allah be pleased with him) said:` "The Messenger of Allah said: 'Actions are only done with intentions, and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger, and he whose emigration was to achieve some worldly benefit or to take some woman in marriage, his emigration was for that which he intended."
Hadith 148
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ ، قال : حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، قال : حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، وَأَبِي عُثْمَانَ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ، ثُمَّ قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
´It was narrated that 'Umar bin Al-Khattab said:` "The Messenger of Allah (ﷺ) said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"
Hadith 563
أَخْبَرَنَا أَحْمَدُ بْنُ مَنِيعٍ ، قال : حَدَّثَنَا هُشَيْمٌ ، قال : أَنْبَأَنَا مَنْصُورٌ ، عَنْ قَتَادَةَ ، قال : حَدَّثَنَا أَبُو الْعَالِيَةِ ، عَنْ ابْنِ عَبَّاسٍ ، قال : سَمِعْتُ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عُمَرُ وَكَانَ مِنْ أَحَبِّهِمْ إِلَيَّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الصَّلَاةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَعَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " .
´It was narrated that Ibn 'Abbas said:` "I heard more than one of the Companions of the Prophet (ﷺ) - including 'Umar who was one of the dearest of them to me - that the Messenger of Allah (ﷺ) forbade praying after Fajr until the sun had risen, and praying after 'Asr until the sun had set."
Hadith 709
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قال : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قال : حَدَّثَنَا هِشَامٌ ، قال : حَدَّثَنَا قَتَادَةُ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قال : إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ مَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الْبَصَلُ وَالثُّومُ ، وَلَقَدْ " رَأَيْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ ، أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ " ، فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا .
´It was narrated from Ma'dam bin Abi Talhah that 'Umar bin Al-Khattab said:` "O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (ﷺ), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi'. Whoever eats them, let him cook them to death."
Hadith 937
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ قال : أَنْبَأَنَا عَبْدُ الْأَعْلَى قال : حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنِ ابْنِ مَخْرَمَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قال : سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فَقَرَأَ فِيهَا حُرُوفًا لَمْ يَكُنْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا قُلْتُ : مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ : كَذَبْتَ مَا هَكَذَا أَقْرَأَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ وَإِنِّي سَمِعْتُ هَذَا يَقْرَأُ فِيهَا حُرُوفًا لَمْ تَكُنْ أَقْرَأْتَنِيهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ يَا هِشَام " فَقَرَأَ كَمَا كَانَ يَقْرَأُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَكَذَا أُنْزِلَتْ " ، ثُمَّ قَالَ : " اقْرَأْ يَا عُمَرُ " فَقَرَأْتُ فَقَالَ هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ " .
´It was narrated from Ibn Makhramah that:` Umar bin Al-Khattab, may Allah be pleased with him, said: "I heard Hisham bin Hakim bin Hizam reciting: Surat Al-Furqan, in a way that the Prophet of Allah (ﷺ) had not taught me. I said: 'Who taught you this Surah?' He said: 'The Messenger of Allah (ﷺ).' I said: 'You are lying; the Messenger of Allah (ﷺ) did not teach you like that. 'I took him by the hand and brought him to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, you taught me Surat Al-Furqan, but I heard this man reciting it in a way that you did not teach me.' The Messenger of Allah (ﷺ) said: 'Recite, O Hisham.' So he recited it as he had recited it (before). The Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then he said: 'Recite, O Umar.' So I recited it, and he said: 'It was revealed like this.' Then the Messenger of Allah (ﷺ) said: 'The Quran was revealed to be recited in seven different modes.'"
Hadith 938
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ ، عَنِ ابْنِ الْقَاسِمِ ، قال : حَدَّثَنِي مَالِكٌ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، قال : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا عَلَيْهِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ، ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ لِيَ اقْرَأْ فَقَرَأْتُ فَقَالَ : هَكَذَا أُنْزِلَتْ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ " .
´It was narrated that AbdurRahman bin Abdul-Qari said:` "I heard Umar bin Al-Khattab, may Allah be pleased with him, say: 'I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (ﷺ) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.' The Messenger of Allah (ﷺ) said to him: 'Recite.' So he recited it in the way that I had heard him recite. Then the Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then he said to me: 'Recite.' So I recited it and he said: 'It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'"
Hadith 939
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى ، قال : حَدَّثَنَا ابْنُ وَهْبٍ ، قال : أَخْبَرَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ قال : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ أَخْبَرَاهُ ، أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكِدْتُ أُسَاوِرُهُ فِي الصَّلَاةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ فَلَمَّا سَلَّمَ لَبَّبْتُهُ بِرِدَائِهِ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَقَالَ : أَقْرَأَنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَانْطَلَقْتُ بِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَأَنْتَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْسِلْهُ يَا عُمَرُ اقْرَأْ يَا هِشَامُ " فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَؤُهَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَكَذَا أُنْزِلَتْ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ يَا عُمَرُ " فَقَرَأْتُ الْقِرَاءَةَ الَّتِي أَقْرَأَنِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَكَذَا أُنْزِلَتْ " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ " .
´Urwah bin Az-Zubair narrated that Al-Miswar bin Makhramah and AbdurRahman bin Abdul-Qari told him that:` They heard Umar bin Al-Khattab say: "I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: 'Who taught you this Surah that I heard you reciting?' He said: 'The Messenger of Allah (ﷺ) taught me it. I said: 'You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.' I took him to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.' The Messenger of Allah (ﷺ) said:' Let him go, O Umar. Recite, O Hisham.' So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then the Messenger of Allah (ﷺ) said: 'Recite, O Umar.' So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then the Messenger of Allah (ﷺ) said: 'This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'"
Hadith 1035
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قال : حَدَّثَنِي أَبُو دَاوُدَ ، قال : حَدَّثَنَا شُعْبَةُ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، عَنْ عُمَرَ قال : " سُنَّتْ لَكُمُ الرُّكَبُ فَأَمْسِكُوا بِالرُّكَبِ " .
´It was narrated that 'Umar said:` "It is established for you to hold the knees, so hold the knees."
Hadith 1036
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قال : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ سُفْيَانَ ، عَنْ أَبِي حَصِينٍ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، قال : قال عُمَرُ : " إِنَّمَا السُّنَّةُ الْأَخْذُ بِالرُّكَبِ " .
´It was narrated that 'Abdur-Rahman As-Sulami said:` " 'Umar said: 'The Sunnah is to hold the knees.'"
Hadith 1421
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قال : حَدَّثَنَا شَرِيكٌ ، عَنْ زُبَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قال : قَالَ عُمَرُ : " صَلَاةُ الْجُمُعَةِ رَكْعَتَانِ ، وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ ، وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ ، وَصَلَاةُ السَّفَرِ رَكْعَتَانِ ، تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " , قَالَ أَبُو عَبْد الرَّحْمَنِ : عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ عُمَرَ .
´It was narrated from 'Abdur-Rahman bin Abi Laila that 'Umar said:` "Jumu'ah prayer is two rak'ahs, and the prayer of Al-Fitr is two rak'ahs, and the prayer of Al-Adha is two rak'ahs, and the prayer when traveling is two rak'ahs, complete and not shortened, on the tongue of Muhammad (ﷺ)."
Hadith 1434
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ ، قال : أَنْبَأَنَا ابْنُ جُرَيْجٍ ، عَنِ ابْنِ أَبِي عَمَّارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ ، عَنْ يَعْلَى بْنِ أُمَيَّةَ ، قال : قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ : فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا سورة النساء آية 101 فَقَدْ أَمِنَ النَّاسُ ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ ، فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ , فَقَالَ : " صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ " .
´It was narrated that Ya'la bin Umayyah said:` "I said to 'Umar bin Al-Khattab: 'There is no sin on you if you shorten salah and if you fear that the disbelievers may put you in trial (attack you). But now the people are safe.' 'Umar said: 'I wondered the same thing, so I asked the Messenger of Allah (ﷺ) about that and he said: This is a favor from Allah (SWT) to you, so accept His favor."
Hadith 1438
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، قال : حَدَّثَنَا شُعْبَةُ ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ ، قال : سَمِعْتُ حَبِيبَ بْنَ عُبَيْدٍ يُحَدِّثُ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنِ ابْنِ السِّمْطِ ، قال : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يُصَلِّي بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ، فَسَأَلْتُهُ عَنْ ذَلِكَ ، فَقَالَ : إِنَّمَا أَفْعَلُ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ .
´It was narrated that Ibn Al-Simt said:` "I saw 'Umar bin Al-Khattab praying two rak'ahs in Dhul-Hulaifah and I asked him about that. He said: 'I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'"
Hadith 1441
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، عَنْ سُفْيَانَ وَهُوَ ابْنُ حَبِيبٍ ، عَنْ شُعْبَةَ ، عَنْ زُبَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عُمَرَ ، قال : " صَلَاةُ الْجُمُعَةِ رَكْعَتَانِ ، وَالْفِطْرِ رَكْعَتَانِ ، وَالنَّحْرِ رَكْعَتَانِ ، وَالسَّفَرِ رَكْعَتَانِ ، تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated that 'Umar said:` "The prayer for jumu'ah is two rak'ahs, and for Al-Fitr is two rak'ahs, and for An-Nahr is two rak'ahs, and for traveling is two rak'ahs, complete and not shortened, on the tongue of the Prophet (ﷺ)."
Hadith 1567
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى ، قال : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، قال : حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ ، عَنْ زُبَيْدٍ الْأَيَامِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ذَكَرَهُ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قال : " صَلَاةُ الْأَضْحَى رَكْعَتَانِ , وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ , وَصَلَاةُ الْمُسَافِرِ رَكْعَتَانِ , وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ , تَمَامٌ لَيْسَ بِقَصْرٍ عَلَى لِسَانِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated that 'Umar bin Al-Khattab said:` "The prayer of Al-Adha is two rak'ahs, the prayer of Al-Fitr is two rak'ahs, the prayer of the traveler is two rak'ahs and the jumu'ah prayer is two rak'ahs, complete and not shortened, upon the tongue of the Prophet (ﷺ).
Hadith 1568
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ ، قال : أَنْبَأَنَا سُفْيَانُ ، قال : حَدَّثَنِي ضَمْرَةُ بْنُ سَعِيدٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، قال : خَرَجَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَوْمَ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ , بِأَيِّ شَيْءٍ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي هَذَا الْيَوْمِ ؟ فَقَالَ : " بِقَافْ وَاقْتَرَبَتْ " .
´It was narrated that 'Ubaidullah bin 'Abdullah said:` "Umar, may Allah (SWT) be pleased with him, went out on the day of 'Eid and asked Abu Waqid Al-Laithi: 'What did the Prophet (ﷺ) recite on this day?' He said: 'Qaf' and '(The Hour) has drawn near.'"
Hadith 1791
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، أَنَّ السَّائِبَ بْنَ يَزِيدَ , وَعُبَيْدَ اللَّهِ أَخْبَرَاهُ ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
´Abdur-Rahman bin Abdul-Qari said:` "I heard Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
Hadith 1792
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنْبَأَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَامَ عَنْ حِزْبِهِ أَوْ قَالَ : جُزْئِهِ مِنَ اللَّيْلِ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الصُّبْحِ إِلَى صَلَاةِ الظُّهْرِ فَكَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
´It was narrated from Abdur-Rahman bin Abdul-Qari that:` Umar bin Al-Khattab said: "(The Messenger of Allah (ﷺ) said): "Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.'"
Hadith 1793
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، عَنْ مَالِكٍ ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنِ الْأَعْرَجِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : " مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلَاةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ " , رَوَاهُ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مَوْقُوفًا .
´It was narrated from Abdur-Rahman bin Abdul-Qari that Umar bin Al-Khattab said:` "Whoever misses his nightly portion and recites it from the time when the sun passes its zenith until Zuhr prayer, then he did not miss it, or it is as if he caught up with it."
Hadith 1849
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا يَحْيَى ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
´It was narrated from Ibn 'Umar, from 'Umar, that the Prophet said:` "The deceased is punished due to the weeping of his family for him."
Hadith 1851
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَيْفٍ ، قَالَ : حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : قَالَ سَالِمٌ ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : قَالَ عُمَرُ , قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
´It was narrated that Ibn Shihab said:` "Salim said: 'I heard 'Abdullah bin 'Umar say: 'Umar said: The Messenger of Allah said: The deceased is punished due to his family's weeping for him."'
Hadith 1854
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا شُعْبَةُ ، قَالَ : حَدَّثَنَا قَتَادَةُ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِالنِّيَاحَةِ عَلَيْهِ " .
´It was narrated that 'Umar said:` "I heard the Messenger of Allah say: 'The deceased is punished in his grave due to the wailing over him."'
Hadith 1859
أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ ، قَالَ : حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ ، يَقُولُ : لَمَّا هَلَكَتْ أُمُّ أَبَانَ حَضَرْتُ مَعَ النَّاسِ فَجَلَسْتُ بَيْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ , وَابْنِ عَبَّاسٍ ، فَبَكَيْنَ النِّسَاءُ ، فَقَالَ ابْنُ عُمَرَ : أَلَا تَنْهَى هَؤُلَاءِ عَنِ الْبُكَاءِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " , فَقَالَ ابْنُ عَبَّاسٍ : قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ ، خَرَجْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ رَأَى رَكْبًا تَحْتَ شَجَرَةٍ ، فَقَالَ : انْظُرْ مَنِ الرَّكْبُ ، فَذَهَبْتُ فَإِذَا صُهَيْبٌ وَأَهْلُهُ فَرَجَعْتُ إِلَيْهِ ، فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا صُهَيْبٌ وَأَهْلُهُ ، فَقَالَ : عَلَيَّ بِصُهَيْبٍ ، فَلَمَّا دَخَلْنَا الْمَدِينَةَ أُصِيبَ عُمَرُ فَجَلَسَ صُهَيْبٌ يَبْكِي عِنْدَهُ , يَقُولُ : وَا أُخَيَّاهُ وَا أُخَيَّاهُ ، فَقَالَ عُمَرُ : يَا صُهَيْبُ , لَا تَبْكِ ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " , قَالَ : فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ ، فَقَالَتْ : أَمَا وَاللَّهِ مَا تُحَدِّثُونَ هَذَا الْحَدِيثَ عَنْ كَاذِبَيْنِ مُكَذَّبَيْنِ , وَلَكِنَّ السَّمْعَ يُخْطِئُ ، وَإِنَّ لَكُمْ فِي الْقُرْآنِ لَمَا يَشْفِيكُمْ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة النجم آية 38 , وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ لَيَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
´'Abbul-Jabbar bin Al-Ward narrated:` "I heard Ibn Abi Mulaikah say: 'When Umm Aban died, I attended with the people. I sat in front of 'Abdullah bin 'Umar and Ibn 'Abbas, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family's weeping for him."' Ibn 'Abbas said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Suhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another's burden. And the Messenger of Allah said: 'Allah increases the punishment of the disbeliever because of his family's weeping for him."'
Hadith 1936
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ , قَالَا : حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ ، قال : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ ، قال : أَتَيْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا ، فَقَالَ عُمَرُ : وَجَبَتْ ، ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا ، فَقَالَ عُمَرُ : وَجَبَتْ , ثُمَّ مُرَّ بِالثَّالِثِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا ، فَقَالَ عُمَرُ : وَجَبَتْ ، فَقُلْتُ : وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قال : قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ قَالُوا خَيْرًا أَدْخَلَهُ اللَّهُ الْجَنَّةَ " , قُلْنَا : أَوْ ثَلَاثَةٌ , قَالَ : أَوْ ثَلَاثَةٌ , قُلْنَا : أَوِ اثْنَانِ , قَالَ : أَوِ اثْنَانِ .
´It was narrated that Abu Aswad Ad-Dili said:` "I came to Al-Madinah and sat with 'Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then another passed by and the deceased was praised, and 'Umar Said: 'It is granted.' Then a third passed by, and the deceased was criticized, and 'Umar said: 'It is granted.' I said: What is granted, O commander of the believers?' He said: 'I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.' We said: 'Or three?' He said: 'Or three.' We said: 'Or two?' He said: 'Or two."'
Hadith 1968
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قال : حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى ، قال : حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قال : لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَثَبْتُ إِلَيْهِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ , تُصَلِّي عَلَى ابْنِ أُبَيٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا أُعَدِّدُ عَلَيْهِ ؟ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ : " أَخِّرْ عَنِّي يَا عُمَرُ " , فَلَمَّا أَكْثَرْتُ عَلَيْهِ , قَالَ : " إِنِّي قَدْ خُيِّرْتُ فَاخْتَرْتُ ، فَلَوْ عَلِمْتُ أَنِّي لَوْ زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ عَلَيْهَا " ، فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ انْصَرَفَ ، فَلَمْ يَمْكُثْ إِلَّا يَسِيرًا حَتَّى نَزَلَتِ الْآيَتَانِ مِنْ بَرَاءَةَ وَلا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ سورة التوبة آية 84 فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ ، وَاللَّهُ وَرَسُولُهُ أَعْلَمُ .
´It was narrated that 'Umar bin Al-Khattab said:` "When 'Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: 'O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?' And I stated to list all the things that he had said. The Messenger of Allah smiled and said: 'Leave me alone, O 'Umar.' When I spoke too much he said: 'I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah's forgiveness more than seventy times, I would have done so.' The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.' Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best."
Hadith 2076
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، قَالَ : حَدَّثَنَا سُلَيْمَانُ وَهُوَ ابْنُ الْمُغِيرَةِ ، قَالَ : حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ ، قَالَ : كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ ، أَخَذَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ , فَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرِينَا مَصَارِعَهُمْ بِالْأَمْسِ قَالَ : " هَذَا مَصْرَعُ فُلَانٍ إِنْ شَاءَ اللَّهُ غَدًا " قَالَ عُمَرُ : وَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا تِيكَ فَجُعِلُوا فِي بِئْرٍ ، فَأَتَاهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَى " يَا فُلَانُ بْنَ فُلَانٍ ، يَا فُلَانُ بْنَ فُلَانٍ ، هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي اللَّهُ حَقًّا " , فَقَالَ عُمَرُ : تُكَلِّمُ أَجْسَادًا لَا أَرْوَاحَ فِيهَا ، فَقَالَ : " مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ " .
´It was narrated that Anas said:` "We were with 'Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.' 'Umar said: 'By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. 'Umar said: 'Are you speaking to bodies in which there are no souls?' He said: 'You do not hear what I say any better than they do."'
Hadith 2134
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا عَمِّي ، قَالَ : حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ حَدَّثَهُ . ح أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، قَالَ : أَنْبَأَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ , قَالَ اللَّهُ لَهُمَا : إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا سورة التحريم آية 4 , وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ : فَاعْتَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاءَهُ مِنْ أَجْلِ ذَلِكَ الْحَدِيثِ ، حِينَ أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ تِسْعًا وَعِشْرِينَ لَيْلَةً ، قَالَتْ عَائِشَةُ : وَكَانَ قَالَ : مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ ، حِينَ حَدَّثَهُ اللَّهُ عَزَّ وَجَلَّ حَدِيثَهُنَّ ، فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ لَيْلَةً ، دَخَلَ عَلَى عَائِشَةَ فَبَدَأَ بِهَا ، فَقَالَتْ لَهُ عَائِشَةُ : إِنَّكَ قَدْ كُنْتَ آلَيْتَ يَا رَسُولَ اللَّهِ أَنْ لَا تَدْخُلَ عَلَيْنَا شَهْرًا ، وَإِنَّا أَصْبَحْنَا مِنْ تِسْعٍ وَعِشْرِينَ لَيْلَةً نَعُدُّهَا عَدَدًا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً " .
´It was narrated that Ibn 'Abbas said:` "I was very keen to ask 'Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined." And he quoted the Hadith. He said concerning it:' "The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: 'I will not enter upon them for a month,' because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon 'Aishah, so he started with her. Aishah, said to him: 'O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.' The Messenger of Allah said; 'The month is twenty-nine days."'
Hadith 2384
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، قَالَ : أَنْبَأَنَا أَبُو هِلَالٍ ، قَالَ : حَدَّثَنَا غَيْلَانُ وَهُوَ ابْنُ جَرِيرٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ مَعْبَدٍ الزِّمَّانِيُّ ، عَنْ أَبِي قَتَادَةَ ، عَنْ عُمَرَ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَرَرْنَا بِرَجُلٍ فَقَالُوا : يَا نَبِيَّ اللَّهِ ! هَذَا لَا يُفْطِرُ مُنْذُ كَذَا وَكَذَا ، فَقَالَ : " لَا صَامَ وَلَا أَفْطَرَ " .
´It was narrated that 'Umar said:` "We were with the Messenger of Allah and we passed by a man. They said: 'O Prophet of Allah, this man has not broken his fast for such and such a time.' He said: 'He has neither fasted nor broken his fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2389
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ غَيْلَانَ بْنِ جَرِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ عُمَرُ : يَا رَسُولَ اللَّهِ ! كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ ؟ قَالَ : " لَا صَامَ وَلَا أَفْطَرَ ، أَوْ لَمْ يَصُمْ وَلَمْ يُفْطِرْ " ، قَالَ : يَا رَسُولَ اللَّهِ ! كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا ؟ قَالَ : " أَوَ يُطِيقُ ذَلِكَ أَحَدٌ " ، قَالَ : فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ؟ قَالَ : " ذَلِكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلَام " ، قَالَ : فَكَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ ؟ قَالَ : " وَدِدْتُ أَنِّي أُطِيقُ ذَلِكَ " ، قَالَ : ثُمَّ قَالَ : " ثَلَاثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ هَذَا صِيَامُ الدَّهْرِ كُلِّهِ " .
´It was narrated that Abu Qatadah said:` "Umar said: 'O Messenger of Allah, what about a person who fasted for an entire lifetime?' He said: 'He neither fasted nor broke his fast for one day?' He said: 'Can anyone do that?' He said: 'What about a person who fasted for one day?' He said: 'That is the fast of Dawud, peace be upon him.' He said: 'What about a person who fasted for one day, and broke his fast for two days?' he said: 'I wish that I could do that.' Then he said: 'Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2466
أَخْبَرَنِي عِمْرَانُ بْنُ بَكَّارٍ ، قَالَ : حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ ، قَالَ : حَدَّثَنَا شُعَيْبٌ ، قَالَ : حَدَّثَنِي أَبُو الزِّنَادِ ، مِمَّا حَدَّثَهُ عَبْدُ الرَّحْمَنِ الْأَعْرَجُ ، مِمَّا ذَكَرَ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ ، قَالَ : وَقَالَ عُمَرُ : أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِصَدَقَةٍ ، فَقِيلَ : مَنَعَ ابْنُ جَمِيلٍ ، وَخَالِدُ بْنُ الْوَلِيدِ ، وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ ، وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهِيَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا ".
´Abu Hurariah said:` "Umar said: 'The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and 'Abbas bin 'Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin 'Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again."'
Hadith 2605
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ بُكَيْرٍ ، عَنْ بُسْرِ بْنِ سَعِيدٍ ، عَنِ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ ، قَالَ : اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ ، فَلَمَّا فَرَغْتُ مِنْهَا فَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ , فَقُلْتُ لَهُ : إِنَّمَا عَمِلْتُ لِلَّهِ عَزَّ وَجَلَّ وَأَجْرِي عَلَى اللَّهِ عَزَّ وَجَلَّ ، فَقَالَ : خُذْ مَا أَعْطَيْتُكَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ لَهُ : مِثْلَ قَوْلِكَ ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ ، فَكُلْ وَتَصَدَّقْ " .
´It was narrated that Ibn As-Sa'idi Al-Maliki said:` "Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: 'I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.' He said: 'Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: "If you are given something without asking for it, then keep (some) and give (some) in charity."'
Hadith 2606
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنِ السَّائِبِ بْنِ يَزِيدَ ، عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى ، قَالَ : أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ مِنَ الشَّامِ فَقَالَ : أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ ، فَتُعْطَى عَلَيْهِ عُمَالَةً فَلَا تَقْبَلُهَا ، قَالَ : أَجَلْ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ ، وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْمَالَ ، فَأَقُولُ : أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي ، وَإِنَّهُ أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ لَهُ : أَعْطِهِ مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي ، فَقَالَ : " مَا آتَاكَ اللَّهُ عَزَّ وَجَلَّ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافٍ ، فَخُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ " .
´'Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab, may Allah be pleased with him, from Ash-Sham, and he said:` "I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. "I said: "Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allah be pleased with him, said: "I wanted the same thing as you. The Prophet used to give me money, and I would say: 'Give it to someone who is more in need of it than I am. Once he gave me money and I said: 'Give it to someone who us more in need of it that I am, and he said: 'Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it."'
Hadith 2607
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنِ الزُّبَيْدِيِّ ، عَنِ الزُّهْرِيِّ ، عَنِ السَّائِبِ بْنِ يَزِيدَ ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى أَخْبَرَهُ , أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ , أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ : أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا ، فَإِذَا أُعْطِيتَ الْعُمَالَةَ رَدَدْتَهَا ، فَقُلْتُ : بَلَى ، فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : فَمَا تُرِيدُ إِلَى ذَلِكَ ؟ فَقُلْتُ : لِي أَفْرَاسٌ وَأَعْبُدٌ وَأَنَا بِخَيْرٍ ، وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ، فَقَالَ لَهُ عُمَرُ : فَلَا تَفْعَلْ ، فَإِنِّي كُنْتُ أَرَدْتُ مِثْلَ الَّذِي أَرَدْتَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ ، فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ مَا جَاءَكَ مِنْ هَذَا الْمَالِ ، وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ " .
´Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:` "I heard that you do some jobs for the people but when payment is given to you, you refuse it." I said: "(that is so)." 'Umar, may Allah be pleased with him, said: "Why do you do that? I said: "I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it that I am.' But the Messenger of Allah said: "Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
Hadith 2608
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ ، وَإِسْحَاق بْنُ مَنْصُورٍ , عَنِ الْحَكَمِ بْنِ نَافِعٍ ، قَالَ : أَنْبَأَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى أَخْبَرَهُ ، أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلَافَتِهِ فَقَالَ عُمَرُ : أَلَمْ أُخْبَرْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا ، قَالَ : فَقُلْتُ : بَلَى ، قَالَ : فَمَا تُرِيدُ إِلَى ذَلِكَ ، فَقُلْتُ : إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ ، وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ، فَقَالَ عُمَرُ : فَلَا تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ ، فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ، حَتَّى أَعْطَانِي مَرَّةً مَالًا ، فَقُلْتُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ ، فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ ، وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ " .
´Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:` "I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'
Hadith 2609
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، قَالَ : أَنْبَأَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، قَالَ : سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ، حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ لَهُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي فَقَالَ : " خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ ، وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ ، وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ " .
´'Abdullah bin Umar said:` "I heard 'Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
Hadith 2616
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، وَالْحَارِثُ بْنُ مِسْكِينٍ قراءة عليه وأنا أسمع ، عَنِ ابْنِ الْقَاسِمِ ، قَالَ : حَدَّثَنَا مَالِكٌ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عُمَرَ يَقُولُ : حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ، فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ وَأَرَدْتُ أَنْ أَبْتَاعَهُ مِنْهُ ، وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ ، فَسَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " لَا تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
´It was narrated from Zaid bin Aslam that his father said:` "I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. "'
Hadith 2617
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ ، أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَرَآهَا تُبَاعُ ، فَأَرَادَ شِرَاءَهَا , فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَعْرِضْ فِي صَدَقَتِكَ " .
´It was narrated from 'Umar that:` he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: "Do not think of buying back what you have given in charity."
Hadith 2618
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : أَنْبَأَنَا حُجَيْنٌ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يُحَدِّثُ ، أَنَّ عُمَرَ تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ، فَوَجَدَهَا تُبَاعُ بَعْدَ ذَلِكَ ، فَأَرَادَ أَنْ يَشْتَرِيَهُ ، ثُمَّ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَأْمَرَهُ فِي ذَلِكَ , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَعُدْ فِي صَدَقَتِكَ " .
´It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that:` 'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity."
Hadith 2720
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ الصُّبَيُّ بْنُ مَعْبَدٍ : كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ ، فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ ، فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَأَتَيْتُ رَجُلًا مِنْ عَشِيرَتِي يُقَالُ لَهُ : هُرَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ ، فَقَالَ : " اجْمَعْهُمَا ، ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، وَأَنَا أُهِلُّ بِهِمَا ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ فَأَتَيْتُ عُمَرَ فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ ، وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ فَأَتَيْتُ هُرَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ : يَا هَنَاهْ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَيَّ ، فَقَالَ : " اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ ، فَأَهْلَلْتُ بِهِمَا ، فَلَمَّا أَتَيْنَا الْعُذَيْبَ ، لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ ، وَزَيْدُ بْنُ صُوحَانَ ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ : مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ، فَقَالَ عُمَرُ : " هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ".
´It was narrated that Abu Wail said:` "As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
Hadith 2721
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ زِائِدَةَ ، عَنْ مَنْصُورٍ ، عَنْ شَقِيقٍ ، قَالَ : " أَنْبَأَنَا الصُّبَيُّ ، فَذَكَرَ مِثْلَهُ , قَالَ : فَأَتَيْتُ عُمَرَ ، فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ إِلَّا قَوْلَهُ يَا هَنَاهْ .
´(Another chain) that shaqiq said; a "As-Subai told us something similar, and he said:` 'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''
Hadith 2722
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ ، قَالَ : أَنْبَأَنَا شُعَيْبٌ يَعْنِي ابْنَ إِسْحَاق ، قَالَ : أَنْبَأَنَا ابْنُ جُرَيْجٍ . ح وَأَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ ، قَالَ : حَدَّثَنَا حَجَّاجٌ ، قَالَ : قَالَ ابْنُ جُرَيْجٍ : أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ ، عَنْ مُجَاهِدٍ ، وَغَيْرِهِ , عَنْ رَجُلٍ مِنْ أَهْلِ الْعِرَاقِ يُقَالُ لَهُ شَقِيقُ بْنُ سَلَمَةَ أَبُو وَائِلٍ ، أَنَّ رَجُلًا مِنْ بَنِي تَغْلِبَ ، يُقَالُ لَهُ الصُّبَيُّ بْنُ مَعْبَدٍ وَكَانَ نَصْرَانِيًّا فَأَسْلَمَ ، فَأَقْبَلَ فِي أَوَّلِ مَا حَجَّ فَلَبَّى بِحَجٍّ وَعُمْرَةٍ جَمِيعًا ، فَهُوَ كَذَلِكَ يُلَبِّي بِهِمَا جَمِيعًا ، فَمَرَّ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ ، وَزَيْدِ بْنِ صُوحَانَ ، فَقَالَ أَحَدُهُمَا : لَأَنْتَ أَضَلُّ مِنْ جَمَلِكَ هَذَا ، فَقَالَ الصُّبَيُّ فَلَمْ يَزَلْ فِي نَفْسِي حَتَّى لَقِيتُ عُمَرَ بْنَ الْخَطَّابِ ، فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : " هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ شَقِيقٌ : وَكُنْتُ أَخْتَلِفُ أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ إِلَى الصُّبَيِّ بْنِ مَعْبَدٍ ، نَسْتَذْكِرُهُ فَلَقَدِ اخْتَلَفْنَا إِلَيْهِ مِرَارًا أَنَا وَمَسْرُوقُ بْنُ الْأَجْدَعِ .
´It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that:` there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"
