عمر بن الخطاب القشيري
Narrator Profile
Sunan Abi Dawud
Hadith 26
حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ ، وَعُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ ، وَحَديِثُهُ أَتَمُّ ، أَنَّ سَعِيدَ بْنَ الْحَكَمِ حَدَّثَهُمْ ، أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ حَدَّثَهُ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اتَّقُوا الْمَلَاعِنَ الثَّلَاثَةَ : الْبَرَازَ فِي الْمَوَارِدِ ، وَقَارِعَةِ الطَّرِيقِ ، وَالظِّلِّ " .
Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Hadith 2117
حَدَّثَنَا مُحمَّدُ بنُ يَحْيَى بنِ فارِسٍ الذُّهْلِيُّ ، وَمُحَمَّدُ بْنُ الْمُثَنَّى ، وَعُمَرُ بْنُ الْخَطَّابِ ، قَالَ مُحَمَّدٌ : حَدَّثَنَا أَبُو الْأَصْبَغِ الْجَزَرِيُّ عَبْدُ الْعَزِيزِ بْنُ يَحْيَى ، أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ أَبِي عَبْدِ الرَّحِيمِ خَالِدِ بْنِ أَبِي يَزِيدَ ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ : " أَتَرْضَى أَنْ أُزَوِّجَكَ فُلَانَةَ ؟ " قَالَ : نَعَمْ ، وَقَالَ لِلْمَرْأَةِ : " أَتَرْضَيْنَ أَنْ أُزَوِّجَكِ فُلَانًا ؟ " قَالَتْ : نَعَمْ ، فَزَوَّجَ أَحَدَهُمَا صَاحِبَهُ ، فَدَخَلَ بِهَا الرَّجُلُ وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يُعْطِهَا شَيْئًا وَكَانَ مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ وَكَانَ مَنْ شَهِدَ الْحُدَيْبِيَةَ لَهُ سَهْمٌ بِخَيْبَرَ ، فَلَمَّا حَضَرَتْهُ الْوَفَاةُ ، قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَوَّجَنِي فُلَانَةَ وَلَمْ أَفْرِضْ لَهَا صَدَاقًا وَلَمْ أُعْطِهَا شَيْئًا ، وَإِنِّي أُشْهِدُكُمْ أَنِّي أَعْطَيْتُهَا مِنْ صَدَاقِهَا سَهْمِي بِخَيْبَرَ ، فَأَخَذَتْ سَهْمًا فَبَاعَتْهُ بِمِائَةِ أَلْفٍ . قَالَ أَبُو دَاوُد : وَزَادَ عُمَرُ بْنُ الْخَطَّابِ وَحَدِيثُهُ أَتَمُّ فِي أَوَّلِ الْحَدِيثِ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خَيْرُ النِّكَاحِ أَيْسَرُهُ " ، وَقَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلرَّجُلِ ، ثُمَّ سَاقَ مَعْنَاهُ . قَالَ أَبُو دَاوُد : يُخَافُ أَنْ يَكُونَ هَذَا الْحَدِيثُ مُلْزَقًا ، لِأَنَّ الْأَمْرَ عَلَى غَيْرِ هَذَا .
Narrated Uqbah ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. When he was nearing his death, he said: The Messenger of Allah ﷺ married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams). Abu Dawud said: The version of Umar bin al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
Hadith 3067
حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ ، حَدَّثَنَا الْفِرْيَابِيُّ ، حَدَّثَنَا أَبَانُ ، قَالَ عُمَرُ وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ أَبِي حَازِمٍ قَالَ : حَدَّثَنِي عُثْمَانُ بْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ صَخْرٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا ثَقِيفًا ، فَلَمَّا أَنْ سَمِعَ ذَلِكَ صَخْرٌ رَكِبَ فِي خَيْلٍ يُمِدُّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِ انْصَرَفَ وَلَمْ يَفْتَحْ ، فَجَعَلَ صَخْرٌ يَوْمَئِذٍ عَهْدَ اللَّهِ وَذِمَّتَهُ أَنْ لَا يُفَارِقَ هَذَا الْقَصْرَ حَتَّى يَنْزِلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يُفَارِقْهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَتَبَ إِلَيْهِ صَخْرٌ : أَمَّا بَعْدُ فَإِنَّ ثَقِيفًا قَدْ نَزَلَتْ عَلَى حُكْمِكَ يَا رَسُولَ اللَّهِ وَأَنَا مُقْبِلٌ إِلَيْهِمْ وَهُمْ فِي خَيْلٍ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّلَاةِ جَامِعَةً فَدَعَا لِأَحْمَسَ عَشْرَ دَعَوَاتٍ اللَّهُمَّ بَارِكْ لِأَحْمَسَ فِي خَيْلِهَا وَرِجَالِهَا ، وَأَتَاهُ الْقَوْمُ فَتَكَلَّمَ الْمُغِيرَةُ بْنُ شُعْبَةَ ، فَقَالَ : يَا نَبِيَّ اللَّهِ إِنَّ صَخْرًا أَخَذَ عَمَّتِي وَدَخَلَتْ فِيمَا دَخَلَ فِيهِ الْمُسْلِمُونَ فَدَعَاهُ فَقَالَ : " يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ فَادْفَعْ إِلَى الْمُغِيرَةِ عَمَّتَهُ ، فَدَفَعَهَا إِلَيْهِ وَسَأَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لِبَنِي سُلَيْمٍ قَدْ هَرَبُوا عَنِ الْإِسْلَامِ وَتَرَكُوا ذَلِكَ الْمَاءَ ، فَقَالَ : يَا نَبِيَّ اللَّهِ أَنْزِلْنِيهِ أَنَا وَقَوْمِي ، قَالَ : نَعَمْ فَأَنْزَلَهُ وَأَسْلَمَ ، يَعْنِي السُّلَمِيِّينَ فَأَتَوْا صَخْرًا فَسَأَلُوهُ أَنْ يَدْفَعَ إِلَيْهِمُ الْمَاءَ فَأَبَى ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا : يَا نَبِيَّ اللَّهِ أَسْلَمْنَا وَأَتَيْنَا صَخْرًا لِيَدْفَعَ إِلَيْنَا مَاءَنَا فَأَبَى عَلَيْنَا فَأَتَاهُ فَقَالَ : يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا أَمْوَالَهُمْ وَدِمَاءَهُمْ فَادْفَعْ إِلَى الْقَوْمِ مَاءَهُمْ ، قَالَ : نَعَمْ يَا نَبِيَّ اللَّهِ " ، فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَغَيَّرُ عِنْدَ ذَلِكَ حُمْرَةً حَيَاءً مِنْ أَخْذِهِ الْجَارِيَةَ وَأَخْذِهِ الْمَاءَ .
Narrated Sakhr ibn al-Ayla al-Ahmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer (Taif). On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas. The people came and Mughirah ibn Shubah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ: What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water. He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.
