’ Alī bin Hujr as-Sa’dī narrated to us, Alī bin Mushir narrated to us, Muhammad bin Qays il-Asadī informed us, on authority of Alī ibn Rabī’at al-Asadī, on authority of al-Mughīrah ibn Shu’bah, on authority of the Prophet, peace and blessings of Allah upon him a similar narration, however he did not mention the words ‘Indeed a lie upon me is not like a lie upon anyone else’.

It is narrated on the authority of 'Abdullah bin Mas'ud that he observed. I asked the Messenger of Allah (ﷺ) which deed was the best. He (the Holy Prophet) replied: Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).

It is narrated on the authority of 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) observed: None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.

It is narrated on the authority of Hammam bin al-Harith (RA) : We were sitting with Hudhaifa in the mosque. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah (ﷺ) saying: The tale-bearer will not enter Paradise.

This hadith has been transmitted by Minjab bin al-Harith Tamimi with the same chain of transmitters.

This hadith is narrated by another chain of transmitters, (namely) lshaq bin Ibrahim. Ibn Idris says: My father transmitted it from Aban bin Taghlib who heard it from A'mash; then I heard it also from him (A'mash).

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.

It is narrated on the authority of Abu Hurairah (RA) that the (words of Allah):" And certainly he saw him in another descent" (al-Qur'an, Iiii. 13) imply that he saw Gabriel (ؑ).

Hudhaifa reported: The Messenger of Allah (ﷺ) said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life, I will drive away persons (from it) just as a person drives away unknown camels from his cistern. They (the companions) said: Messenger of Allah, would you recognise us? He said: Yes, you would come to me with white faces, and white hands and feet on account of the traces of ablution. None but you would have (this mark).

This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also: "This hadith surprised the friends of 'Abdullah" for Jarir had embraced Islam after the revelation of al-Ma'ida.

This tradition is transmitted by A'mash with this addition; "I saw the Messenger of Allah (ﷺ) ."

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) to have said: When a dog licks a utensil belonging to any one of you, (the thing contained in it) should be thrown away and then (the utensil) should be washed seven times.

'A'isha reported: When anyone amongst us was menstruating the Messenger of Allah (ﷺ) asked her to tie waist-wrapper during the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah (ﷺ) had over his desires.

This hadith is narrated by Abu Kuraib. Ibn Numair and others, all on the authority of Hisham with the same chain of transmitters, but in their narration these words are not there: "washed his feet."

A'mash reported: When the Messenger of Allah (ﷺ) suffered from illness of which he died, and in the hadith transmitted by Ibn Mus-hir, the words are: The Messenger of Allah (ﷺ) was brought till he was seated by his (Abu Bakr's) side and the Apostle (ﷺ) led the people in prayer and Abu Bakr (RA) was making takbir audible to them, and in the hadith transmitted by 'Isa the (words are): "The Messenger of Allah (ﷺ) sat and led the people in prayer and Abu Bakr (RA) was by his side and he was making (takbir) audible to the people."

Anas reported: The Messenger of Allah (ﷺ) one day led us in the prayer, and when he completed the Prayer he turned his face towards us and said: O People, I am your Imam, so do not precede me in bowing and prostration and in standing and turning (faces, i. e. In pronouncing salutation), for I see you in front of me and behind me, and then said: By Him in Whose hand is the life of Muhammad, if you could see what I see, you would have laughed little and wept much more. They said: What did you see, Messenger of Allah? (ﷺ) He replied: (I saw) Paradise and Hell.

This hadith has been narrated by A'mash with the came chain of transmitters, and in the narration of Abu Karaib the words are: "Placing its (mantle's) ends on his shoulders" ; and the narration transmitted by Abu Bakr (RA) and Suwaid (the words are): "the ends crossing with each other".

Ibrahim bin Yazid al-Tayml reported: I used to read the Qur'an with my father in the vestibule (before the door of the mosque). When I recited the ayat (verses) concerning prostration, he prostrated himself. I said to him: Father, do you prostrate yourself in the path? He said: I heard Abu Dharr (RA) saying: I asked the Messenger of Allah (ﷺ) about the mosque that was first set up on the earth. He said: Masjid Haram. I said: Then which next? He said: The Masjid al-Aqsa. I said: How long is the space of time between the two? He said: Forty years. He (then) further said: The earth is a mosque for you, so wherever you are at the time of prayer, pray there.

This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are: " I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as he was bowing."

'Abdullah (b. Mas'ud) reported: The Messenger of Allah (ﷺ) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (ﷺ) turned (his face towards the Qibla) and performed two prostrations.

Abu Sa'id al-Khudri reported that he went to the Messenger of Allah (ﷺ) and found him observing prayer on a mat and prostrating on that.

This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are: " When it was dawn".

A hadith like this has been narrated by A'mash with the same chain of transmitters.

This hadith has been narratted by A'mash with the same chain of transmitters but with this addition:" The Messenger of Allah (ﷺ) was on the pulpit when he asked me to recite to him."

Abu Mas'ud reported Allah's Messenger (ﷺ) as saying: If anyone recites the two verses at the end of Surah al-Baqarah at night, they would suffice for him 'Abdul Rahman said: I met Abu Mas'ud and he was circumambulating the House (of Allah) and asked him about this (tradition) and he narrated it to me from the Apostle of Allah (ﷺ) .

'A'isha reported: Two are the prayers which the Messenger of Allah (ﷺ) always observed in my house-openly or secretly-two rak'ahs before the dawn and two rak'ahs after the 'Asr.

Ibn 'Umar reported: When 'Umar was wounded he fainted, and there was a loud lamentation over him. When he regained consciousness he said: Didn't you know that the Messenger of Allah (ﷺ) said:" The dead is punished because of the weeping of the living"?

Abu Burda narrated on the authority of his father that when 'Umar was wounded Suhaib uttered (loudly in lamentation): O brother! Upon this 'Umar said: Suhaib, did you not know that the Messenger of Allah (ﷺ) said:" The dead is punished because of the lamentation of the living"?

A hadith like this has been narrated by Mughira bin Shu'bah from the Apostle of Allah (ﷺ) .

A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.

'A'isha reported that the Messenger of Allah (ﷺ) was wrapped in a Yamani wrapper which belonged to 'Abdullah b Abu Bakr; then it was removed from him, and he was shrouded in three cotton sheets of white Yamani stuff from Sahul among which was neither a shirt nor a turban. 'Abdullah took up the Hullah and said: I would be shrouded in it, but then said: How is it that I should be shrouded in it in which the Messenger of Allah (ﷺ) was not shrouded! So he gave it in charity.

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters. And in the hadith transmitted by Abu Usama the words are: "She did not make any will," as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.

Abu Harb bin Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basrah. They came to him and they were three hundred in number. They recited the Qur'an and he said: You are the best among the inhabitants of Basrah, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it: "If there were two valleys full of riches, for the son of Adam ؑؑ, he would long for a third valley, and nothing would fill the stomach of the son of Adam ؑؑbut dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it: "Oh people who believe, why do you say that which you do not practise" (lxi 2.) and "that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).

Yusair bin 'Amr reported that he inquired of Sahl bin Hunaif: Did you hear the Apostle of Allah (ﷺ) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.

Ibn Abi Aufa (RA) reported: We were with the Messenger of Allah (ﷺ) on a journey. When the sun sank he said to a person: Get down and prepare barley meal for us. Upon this he said: Messenger of Allah, let there be dusk. (He the Holy Prophet) said: Get down and prepare barley meal for us. He (the person) said: There is still (the light of) day upon us. (But) he got down (in obedience to the command of the Holy Prophet) and prepared a barley meal for him and he (the Holy Prophet) drank that (liquid meal) and then said: When you see the night approaching from that side (west) (and he pointed towards the east with his hand), then the observer of the fast should break it.

'A'isha reported: Allah's Messenger (ﷺ) used to kiss me while observing fast; and who among you can control his desire as the Messenger of Allah (ﷺ) could control his desire.

Abdullah bin Buraida (RA) reported on the authority of his father: When we were sitting with the Messenger of Allah (ﷺ) , a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj, should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf.

The same hadith as the previous hadith has been transmitted through another chain.

'Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).