علي بن المديني
Narrator Profile
Sahih Bukhari
Page 5 of 8
Hadith 4237
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : سَمِعْتُ الزُّهْرِيَّ ، وَسَأَلَهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ ، قَالَ : أَخْبَرَنِي عَنْبَسَةُ بْنُ سَعِيدٍ ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ , أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ ، قَالَ لَهُ بَعْضُ بَنِي سَعِيدِ بْنِ الْعَاصِ : لَا تُعْطِهِ ، فَقَالَ أَبُو هُرَيْرَةَ : هَذَا قَاتِلُ ابْنِ قَوْقَلٍ ، فَقَالَ : وَاعَجَبَاهْ لِوَبْرٍ تَدَلَّى مِنْ قَدُومِ الضَّأْنِ .
Narrated 'Anbasa bin Sa`id: Abu Huraira came to the Prophet and asked him (for a share from the Khaibar booty). On that, one of the sons of Sa`id bin Al-`As said to him, "O Allah's Apostle! Do not give him." Abu Huraira then said (to the Prophet ) "This is the murderer of Ibn Qauqal." Sa`id's son said, "How strange! A guinea pig coming from Qadum Ad-Dan!"
Hadith 4255
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، سَمِعَ ابْنَ أَبِي أَوْفَى ، يَقُولُ : " لَمَّا اعْتَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَتَرْنَاهُ مِنْ غِلْمَانِ الْمُشْرِكِينَ ، وَمِنْهُمْ أَنْ يُؤْذُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Ibn Abi `Aufa: When Allah's Apostle performed the `Umra (which he performed in the year following the treaty of Al-Hudaibiya) we were screening Allah's Apostle from the infidels and their boys lest they should harm him.
Hadith 4279
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ طَاوُسٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : " سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ، ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ ، فَشَرِبَ نَهَارًا لِيُرِيَهُ النَّاسَ ، فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ ، قَالَ : وَكَانَ ابْنُ عَبَّاسٍ ، يَقُولُ : صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ وَأَفْطَرَ ، فَمَنْ شَاءَ صَامَ ، وَمَنْ شَاءَ أَفْطَرَ " .
Narrated Tawus: Ibn `Abbas said, "Allah's Apostle travelled in the month of Ramadan and he fasted till he reached (a place called) 'Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca." Ibn `Abbas used to say, "Allah's Apostle fasted and sometimes did not fast while traveling, so one may fast or may not (on journeys)"
Hadith 4325
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الْأَعْمَى ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : لَمَّا حَاصَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الطَّائِفَ ، فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا ، قَالَ : " إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ " ، فَثَقُلَ عَلَيْهِمْ ، وَقَالُوا : نَذْهَبُ وَلَا نَفْتَحُهُ ، وَقَالَ مَرَّةً : نَقْفُلُ ، فَقَالَ : " اغْدُوا عَلَى الْقِتَالِ " ، فَغَدَوْا ، فَأَصَابَهُمْ جِرَاحٌ ، فَقَالَ : " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ " ، فَأَعْجَبَهُمْ ، فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ سُفْيَانُ مَرَّةً : فَتَبَسَّمَ ، قَالَ : قَالَ الْحُمَيْدِيُّ : حَدَّثَنَا سُفْيَانُ الْخَبَرَ كُلَّهُ .
Narrated `Abdullah bin `Amr: When Allah's Apostle besieged Taif and could not conquer its people, he said, "We will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet and they said, "Shall we go away without conquering it (i.e. the Fort of Taif)?" Once the Prophet said, "Let us return." Then the Prophet said (to them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet said, "We will return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet smiled. The sub-narrator, Sufyan said once, "(The Prophet) smiled."
Hadith 4333
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَزْهَرُ ، عَنْ ابْنِ عَوْنٍ ، أَنْبَأَنَا هِشَامُ بْنُ زَيْدِ بْنِ أَنَسٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَمَّا كَانَ يَوْمُ حُنَيْنٍ الْتَقَى هَوَازِنُ وَمَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةُ آلَافٍ ، وَالطُّلَقَاءُ فَأَدْبَرُوا ، قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ " ، قَالُوا : لَبَّيْكَ يَا رَسُولَ اللَّهِ ، وَسَعْدَيْكَ ، لَبَّيْكَ نَحْنُ بَيْنَ يَدَيْكَ ، فَنَزَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ " ، فَانْهَزَمَ الْمُشْرِكُونَ ، فَأَعْطَى الطُّلَقَاءَ وَالْمُهَاجِرِينَ وَلَمْ يُعْطِ الْأَنْصَارَ شَيْئًا ، فَقَالُوا : فَدَعَاهُمْ ، فَأَدْخَلَهُمْ فِي قُبَّةٍ ، فَقَالَ : " أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ " فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتْ الْأَنْصَارُ شِعْبًا لَاخْتَرْتُ شِعْبَ الْأَنْصَارِ " .
Narrated Anas: When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet said, "O the group of Ansari" They replied, "Labbaik, O Allah's Apostle and Sadaik! We are under your command." Then the Prophet got down (from his mule) and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?" The Prophet added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."
Hadith 4361
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : الَّذِي حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرَ قُرَيْشٍ ، فَأَقَمْنَا بِالسَّاحِلِ نِصْفَ شَهْرٍ ، فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ ، فَسُمِّيَ ذَلِكَ الْجَيْشُ جَيْشَ الْخَبَطِ ، فَأَلْقَى لَنَا الْبَحْرُ دَابَّةً ، يُقَالُ لَهَا : الْعَنْبَرُ ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهِ حَتَّى ثَابَتْ إِلَيْنَا أَجْسَامُنَا ، فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ ، فَنَصَبَهُ فَعَمَدَ إِلَى أَطْوَلِ رَجُلٍ مَعَهُ ، قَالَ سُفْيَانُ مَرَّةً : ضِلَعًا مِنْ أَضْلَاعِهِ ، فَنَصَبَهُ وَأَخَذَ رَجُلًا وَبَعِيرًا فَمَرَّ تَحْتَهُ ، قَالَ جَابِرٌ : وَكَانَ رَجُلٌ مِنَ الْقَوْمِ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ، ثُمَّ إِنَّ أَبَا عُبَيْدَةَ نَهَاهُ ، وَكَانَ عَمْرٌو يَقُولُ : أَخْبَرَنَا أَبُو صَالِحٍ ، أَنَّ قَيْسَ بْنَ سَعْدٍ ، قَالَ لِأَبِيهِ : كُنْتُ فِي الْجَيْشِ ، فَجَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، قَالَ : ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، قَالَ : ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نَحَرْتُ ، ثُمَّ جَاعُوا ، قَالَ : انْحَرْ ، قَالَ : نُهِيتُ .
Narrated Jabir bin `Abdullah: Allah's Apostle sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. "I was present in the army and the people were struck with severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered (camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time).
Hadith 4426
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : سَمِعْتُ الزُّهْرِيَّ ، عَنْ السَّائِبِ بْنِ يَزِيدَ ، يَقُولُ : " أَذْكُرُ أَنِّي خَرَجْتُ مَعَ الْغِلْمَانِ إِلَى ثَنِيَّةِ الْوَدَاعِ نَتَلَقَّى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، وَقَالَ سُفْيَانُ : مَرَّةً مَعَ الصِّبْيَانِ .
Narrated As-Sa'ib bin Yazid: I remember that I went out with the boys to (the place called) Thaniyat-ul-Wada` to receive Allah's Apostle .
Hadith 4432
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : لَمَّا حُضِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي الْبَيْتِ رِجَالٌ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " هَلُمُّوا أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ " ، فَقَالَ بَعْضُهُمْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ غَلَبَهُ الْوَجَعُ وَعِنْدَكُمُ الْقُرْآنُ حَسْبُنَا كِتَابُ اللَّهِ ، فَاخْتَلَفَ أَهْلُ الْبَيْتِ وَاخْتَصَمُوا ، فَمِنْهُمْ مَنْ ، يَقُولُ : قَرِّبُوا يَكْتُبُ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ ، وَمِنْهُمْ مَنْ يَقُولُ غَيْرَ ذَلِكَ ، فَلَمَّا أَكْثَرُوا اللَّغْوَ وَالِاخْتِلَافَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قُومُوا " ، قَالَ عُبَيْدُ اللَّهِ : فَكَانَ يَقُولُ ابْنُ عَبَّاسٍ : إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ أَنْ يَكْتُبَ لَهُمْ ذَلِكَ الْكِتَابَ لِاخْتِلَافِهِمْ وَلَغَطِهِمْ .
Narrated Ubaidullah bin `Abdullah: Ibn `Abbas said, "When Allah's Apostle was on his deathbed and there were some men in the house, he said, 'Come near, I will write for you something after which you will not go astray.' Some of them ( i.e. his companions) said, 'Allah's Apostle is seriously ill and you have the (Holy) Qur'an. Allah's Book is sufficient for us.' So the people in the house differed and started disputing. Some of them said, 'Give him writing material so that he may write for you something after which you will not go astray.' while the others said the other way round. So when their talk and differences increased, Allah's Apostle said, "Get up." Ibn `Abbas used to say, "No doubt, it was very unfortunate (a great disaster) that Allah's Apostle was prevented from writing for them that writing because of their differences and noise."
Hadith 4458
حَدَّثَنَا عَلِيٌّ ، حَدَّثَنَا يَحْيَى ، وَزَادَ قَالَتْ عَائِشَةُ : لَدَدْنَاهُ فِي مَرَضِهِ فَجَعَلَ يُشِيرُ إِلَيْنَا أَنْ لَا تَلُدُّونِي ، فَقُلْنَا : كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ ، فَلَمَّا أَفَاقَ ، قَالَ : " أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ؟ " قُلْنَا : كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ ، فَقَالَ : " لَا يَبْقَى أَحَدٌ فِي الْبَيْتِ إِلَّا لُدَّ ، وَأَنَا أَنْظُرُ إِلَّا الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ " . رَوَاهُ ابْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated `Aisha: We poured medicine in one side of the Prophet's mouth during his illness and he started pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him, except `Abbas as he has not witnessed you (doing the same to me).
Hadith 4489
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ , حَدَّثَنَا مُعْتَمِرٌ , عَنْ أَبِيهِ , عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ , قَالَ : " لَمْ يَبْقَ مِمَّنْ صَلَّى الْقِبْلَتَيْنِ غَيْرِي " .
Narrated Anas: None remains of those who prayed facing both Qiblas (that is, Jerusalem and Mecca) except myself.
Hadith 4520
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ , حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ , حَدَّثَنَا هِشَامٌ , عَنْ أَبِيهِ , عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : كَانَتْ قُرَيْشٌ وَمَنْ دَانَ دِينَهَا يَقِفُونَ بِالْمُزْدَلِفَةِ ، وَكَانُوا يُسَمَّوْنَ الْحُمْسَ وَكَانَ سَائِرُ الْعَرَبِ يَقِفُونَ بِعَرَفَاتٍ ، فَلَمَّا جَاءَ الْإِسْلَامُ أَمَرَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْتِيَ عَرَفَاتٍ ، ثُمَّ يَقِفَ بِهَا ، ثُمَّ يُفِيضَ مِنْهَا ، فَذَلِكَ قَوْلُهُ تَعَالَى ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ سورة البقرة آية 199 " .
Narrated `Aisha: The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:--"Then depart from the place whence all the people depart......" (2.199)
Hadith 4558
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ : قَالَ عَمْرٌو : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : " فِينَا نَزَلَتْ إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلا وَاللَّهُ وَلِيُّهُمَا سورة آل عمران آية 122 ، قَالَ : نَحْنُ الطَّائِفَتَانِ : بَنُو حَارِثَةَ ، وَبَنُو سَلِمَةَ ، وَمَا نُحِبُّ ، وَقَالَ سُفْيَانُ مَرَّةً : " وَمَا يَسُرُّنِي أَنَّهَا لَمْ تُنْزَلْ لِقَوْلِ اللَّهِ وَاللَّهُ وَلِيُّهُمَا سورة آل عمران آية 122 .
Narrated Jabir bin `Abdullah: The Verse:--"When two parties from among you were about to lose heart, but Allah was their Protector," (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:--"...Allah was their Protector."
Hadith 4570
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ ، عَنْ كُرَيْبٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ ، فَقُلْتُ : لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَطُرِحَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وِسَادَةٌ ، فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طُولِهَا فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ ، ثُمَّ قَرَأَ الْآيَاتِ الْعَشْرَ الْأَوَاخِرَ مِنْ آلِ عِمْرَانَ حَتَّى خَتَمَ ، ثُمَّ أَتَى شَنًّا مُعَلَّقًا فَأَخَذَهُ ، فَتَوَضَّأَ ثُمَّ قَامَ يُصَلِّي ، فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ ، ثُمَّ جِئْتُ فَقُمْتُ إِلَى جَنْبِهِ ، فَوَضَعَ يَدَهُ عَلَى رَأْسِي ، ثُمَّ أَخَذَ بِأُذُنِي فَجَعَلَ يَفْتِلُهَا ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ صَلَّى رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ " .
Narrated Ibn `Abbas: (One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will watch the prayer of Allah's Messenger " My aunt placed a cushion for Allah's Messenger and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer.
Hadith 4571
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى ، حَدَّثَنَا مَالِكٌ ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ ، عَنْ كُرَيْبٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، أَخْبَرَهُ : " أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهْيَ خَالَتُهُ ، قَالَ : فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ ، وَاضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ فِي طُولِهَا ، فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى انْتَصَفَ اللَّيْلُ ، أَوْ قَبْلَهُ بِقَلِيلٍ ، أَوْ بَعْدَهُ بِقَلِيلٍ ، ثُمَّ اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدَيْهِ ، ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ ، فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ قَامَ يُصَلِّي ، فَصَنَعْتُ مِثْلَ مَا صَنَعَ ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ ، فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي ، وَأَخَذَ بِأُذُنِي بِيَدِهِ الْيُمْنَى يَفْتِلُهَا ، فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ " .
Narrated `Abdullah bin `Abbas: That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Messenger lay along with his wife in the lengthwise direction of the pillow. Allah's Messenger slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Messenger put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Hadith 4585
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، قَالَ : خَاصَمَ الزُّبَيْرُ رَجُلًا مِنْ الْأَنْصَارِ فِي شَرِيجٍ مِنْ الْحَرَّةِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اسْقِ يَا زُبَيْرُ ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " ، فَقَالَ الْأَنْصَارِيُّ : يَا رَسُولَ اللَّهِ ، أَنْ كَانَ ابْنَ عَمَّتِكَ ، فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : " اسْقِ يَا زُبَيْرُ ، ثُمَّ احْبِسْ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " ، وَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أَحْفَظَهُ الْأَنْصَارِيُّ ، كَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ ، قَالَ الزُّبَيْرُ : فَمَا أَحْسِبُ هَذِهِ الْآيَاتِ إِلَّا نَزَلَتْ فِي ذَلِكَ فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ سورة النساء آية 65 .
Narrated `Urwa: Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, "O Allah's Messenger (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor." So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them." (4.6)
Hadith 4591
حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، وَلا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلامَ لَسْتَ مُؤْمِنًا سورة النساء آية 94 ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : " كَانَ رَجُلٌ فِي غُنَيْمَةٍ لَهُ فَلَحِقَهُ الْمُسْلِمُونَ ، فَقَالَ : السَّلَامُ عَلَيْكُمْ ، فَقَتَلُوهُ ، وَأَخَذُوا غُنَيْمَتَهُ ، فَأَنْزَلَ اللَّهُ فِي ذَلِكَ إِلَى قَوْلِهِ : تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا سورة النساء آية 94 تِلْكَ الْغُنَيْمَةُ ، قَالَ : قَرَأَ ابْنُ عَبَّاسٍ السَّلَامَ " .
Narrated Ibn `Abbas: Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam), You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them) "Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:-- "...seeking the perishable good of this life." (4.94) i.e. those sheep.
Hadith 4610
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : حَدَّثَنِي سَلْمَانُ أَبُو رَجَاءٍ مَوْلَى أَبِي قِلَابَةَ ، عَنْ أَبِي قِلَابَةَ : أَنَّهُ كَانَ جَالِسًا خَلْفَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ، فَذَكَرُوا ، وَذَكَرُوا ، فَقَالُوا : وَقَالُوا : قَدْ أَقَادَتْ بِهَا الْخُلَفَاءُ فَالْتَفَتَ إِلَى أَبِي قِلَابَةَ وَهْوَ خَلْفَ ظَهْرِهِ ، فَقَالَ : مَا تَقُولُ يَا عَبْدَ اللَّهِ بْنَ زَيْدٍ ؟ أَوْ قَالَ : مَا تَقُولُ يَا أَبَا قِلَابَةَ ؟ قُلْتُ : مَا عَلِمْتُ نَفْسًا حَلَّ قَتْلُهَا فِي الْإِسْلَامِ إِلَّا رَجُلٌ زَنَى بَعْدَ إِحْصَانٍ ، أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ ، أَوْ حَارَبَ اللَّهَ وَرَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ عَنْبَسَةُ : حَدَّثَنَا أَنَسٌ بِكَذَا ، وَكَذَا ، قُلْتُ : إِيَّايَ حَدَّثَ أَنَسٌ ، قَالَ : قَدِمَ قَوْمٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمُوهُ ، فَقَالُوا : قَدِ اسْتَوْخَمْنَا هَذِهِ الْأَرْضَ ، فَقَالَ : " هَذِهِ نَعَمٌ لَنَا تَخْرُجُ فَاخْرُجُوا فِيهَا فَاشْرَبُوا مِنْ أَلْبَانِهَا ، وَأَبْوَالِهَا " ، فَخَرَجُوا فِيهَا فَشَرِبُوا مِنْ أَبْوَالِهَا ، وَأَلْبَانِهَا ، وَاسْتَصَحُّوا وَمَالُوا عَلَى الرَّاعِي ، فَقَتَلُوهُ ، وَاطَّرَدُوا النَّعَمَ ، فَمَا يُسْتَبْطَأُ مِنْ هَؤُلَاءِ ، قَتَلُوا النَّفْسَ ، وَحَارَبُوا اللَّهَ وَرَسُولَهُ ، وَخَوَّفُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : سُبْحَانَ اللَّهِ ، فَقُلْتُ : تَتَّهِمُنِي ، قَالَ : حَدَّثَنَا بِهَذَا أَنَسٌ ، قَالَ : وَقَالَ : " يَا أَهْلَ كَذَا ، إِنَّكُمْ لَنْ تَزَالُوا بِخَيْرٍ مَا أُبْقِيَ هَذَا فِيكُمْ ، أَوْ مِثْلُ هَذَا " .
Narrated Abu Qilaba: That he was sitting behind `Umar bin `Abdul `Aziz and the people mentioned and mentioned (about at-Qasama) and they said (various things), and said that the Caliphs had permitted it. `Umar bin `Abdul `Aziz turned towards Abu Qilaba who was behind him and said. "What do you say, O `Abdullah bin Zaid?" or said, "What do you say, O Abu Qilaba?" Abu Qilaba said, "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, one who has murdered somebody unlawfully, or one who wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated to us such-and-such." Abu Qilaba said, "Anas narrated to me in this concern, saying, some people came to the Prophet and they spoke to him saying, 'The climate of this land does not suit us.' The Prophet said, 'These are camels belonging to us, and they are to be taken out to the pasture. So take them out and drink of their milk and urine.' So they took them and set out and drank of their urine and milk, and having recovered, they attacked the shepherd, killed him and drove away the camels.' Why should there be any delay in punishing them as they murdered (a person) and waged war against Allah and His Apostle and frightened Allah's Messenger ?" Anbasa said, "I testify the uniqueness of Allah!" Abu Qilaba said, "Do you suspect me?" 'Anbasa said, "No, Anas narrated that (Hadith) to us." Then 'Anbasa added, "O the people of such-and-such (country), you will remain in good state as long as Allah keeps this (man) and the like of this (man) amongst you."
Hadith 4652
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : لَمَّا نَزَلَتْ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ سورة الأنفال آية 65 ، فَكُتِبَ عَلَيْهِمْ أَنْ لَا يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ، فَقَالَ سُفْيَانُ غَيْرَ مَرَّةٍ : أَنْ لَا يَفِرَّ عِشْرُونَ مِنْ مِائَتَيْنِ ، ثُمَّ نَزَلَتْ الآنَ خَفَّفَ اللَّهُ عَنْكُمْ سورة الأنفال آية 66 الْآيَةَ ، فَكَتَبَ أَنْ لَا يَفِرَّ مِائَةٌ مِنْ مِائَتَيْنِ ، وَزَادَ سُفْيَانُ مَرَّةً نَزَلَتْ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ سورة الأنفال آية 65 ، قَالَ سُفْيَانُ : وَقَالَ ابْنُ شُبْرُمَةَ : وَأُرَى الْأَمْرَ بِالْمَعْرُوفِ ، وَالنَّهْيَ عَنِ الْمُنْكَرِ ، مِثْلَ هَذَا " .
Narrated Ibn `Abbas: When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Hadith 4700
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عَطَاءٍ ، سَمِعَ ابْنَ عَبَّاسٍ : أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا سورة إبراهيم آية 28 ، قَالَ : " هُمْ كُفَّارُ أَهْلِ مَكَّةَ " .
Narrated Ata: When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."
Hadith 4701
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا قَضَى اللَّهُ الْأَمْرَ فِي السَّمَاءِ ، ضَرَبَتِ الْمَلَائِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا ، لِقَوْلِهِ : كَالسِّلْسِلَةِ عَلَى صَفْوَانٍ " ، قَالَ عَلِيٌّ : وَقَالَ غَيْرُهُ : صَفْوَانٍ يَنْفُذُهُمْ ذَلِكَ ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ ، قَالُوا : مَاذَا قَالَ رَبُّكُمْ ؟ قَالُوا : لِلَّذِي قَالَ الْحَقَّ ، وَهُوَ الْعَلِيُّ الْكَبِيرُ ، فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ ، وَمُسْتَرِقُو السَّمْعِ هَكَذَا وَاحِدٌ فَوْقَ آخَرَ ، وَوَصَفَ سُفْيَانُ بِيَدِهِ وَفَرَّجَ بَيْنَ أَصَابِعِ يَدِهِ الْيُمْنَى نَصَبَهَا بَعْضَهَا فَوْقَ بَعْضٍ ، فَرُبَّمَا أَدْرَكَ الشِّهَابُ الْمُسْتَمِعَ قَبْلَ أَنْ يَرْمِيَ بِهَا إِلَى صَاحِبِهِ فَيُحْرِقَهُ ، وَرُبَّمَا لَمْ يُدْرِكْهُ حَتَّى يَرْمِيَ بِهَا إِلَى الَّذِي يَلِيهِ إِلَى الَّذِي هُوَ أَسْفَلَ مِنْهُ حَتَّى يُلْقُوهَا إِلَى الْأَرْضِ ، وَرُبَّمَا قَالَ سُفْيَانُ : حَتَّى تَنْتَهِيَ إِلَى الْأَرْضِ ، فَتُلْقَى عَلَى فَمْ السَّاحِرِ فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ ، فَيُصَدَّقُ ، فَيَقُولُونَ : أَلَمْ يُخْبِرْنَا يَوْمَ كَذَا ، وَكَذَا يَكُونُ كَذَا ، وَكَذَا ، فَوَجَدْنَاهُ حَقًّا لِلْكَلِمَةِ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ .
Narrated Abu Huraira: The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
Hadith 4701M
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَمْرٌو ، عَنْ عِكْرِمَةَ ، عَنْ أَبِي هُرَيْرَةَ : إِذَا قَضَى اللَّهُ الْأَمْرَ وَزَادَ وَالْكَاهِنِ ، وحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، فَقَالَ عَمْرٌو : سَمِعْتُ عِكْرِمَةَ ، حَدَّثَنَا أَبُو هُرَيْرَةَ ، قَالَ : إِذَا قَضَى اللَّهُ الْأَمْرَ ، وَقَالَ : عَلَى فَمْ السَّاحِرِ ، قُلْتُ لِسُفْيَانَ : آنْتَ سَمِعْتَ عَمْرًا ؟ قَالَ : سَمِعْتُ عِكْرِمَةَ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ ؟ قَالَ : نَعَمْ ، قُلْتُ لِسُفْيَانَ : إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، وَيَرْفَعُهُ ، أَنَّهُ قَرَأَ فُرِّغَ ، قَالَ سُفْيَانُ : هَكَذَا قَرَأَ عَمْرٌو ، فَلَا أَدْرِي سَمِعَهُ هَكَذَا أَمْ لَا ، قَالَ سُفْيَانُ : وَهِيَ قِرَاءَتُنَا .
Narrated Abu Huraira: (The same Hadith above, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
Hadith 4711
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، أَخْبَرَنَا مَنْصُورٌ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " كُنَّا نَقُولُ لِلْحَيِّ إِذَا كَثُرُوا فِي الْجَاهِلِيَّةِ أَمِرَ بَنُو فُلَانٍ " . حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا سُفْيَانُ ، وَقَالَ : أَمَرَ .
Narrated `Abdullah: During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
Hadith 4716
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ ، وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلا فِتْنَةً لِلنَّاسِ سورة الإسراء آية 60 ، قَالَ : " هِيَ رُؤْيَا عَيْنٍ ، أُرِيَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ ، وَالشَّجَرَةَ الْمَلْعُونَةَ سورة الإسراء آية 60 ، شَجَرَةُ الزَّقُّومِ " .
Narrated Ibn `Abbas: Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eyewitness which was shown to Allah's Messenger during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell).
Hadith 4724
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ أَخْبَرَهُ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ وَفَاطِمَةَ ، قَالَ : " أَلَا تُصَلِّيَانِ ؟ " . رَجْمًا بِالْغَيْبِ : لَمْ يَسْتَبِنْ ، فُرُطًا : يُقَالُ نَدَمًا ، سُرَادِقُهَا : مِثْلُ السُّرَادِقِ وَالْحُجْرَةِ الَّتِي تُطِيفُ بِالْفَسَاطِيطِ يُحَاوِرُهُ مِنَ الْمُحَاوَرَةِ ، لَكِنَّا هُوَ اللَّهُ رَبِّي : أَيْ لَكِنْ أَنَا هُوَ اللَّهُ رَبِّي ، ثُمَّ حَذَفَ الْأَلِفَ وَأَدْغَمَ إِحْدَى النُّونَيْنِ فِي الْأُخْرَى ، وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا ، يَقُولُ : بَيْنَهُمَا ، زَلَقًا : لَا يَثْبُتُ فِيهِ قَدَمٌ ، هُنَالِكَ الْوِلَايَةُ : مَصْدَرُ الْوَلِيِّ ، عُقُبًا : عَاقِبَةً ، وَعُقْبَى وَعُقْبَةً وَاحِدٌ وَهِيَ الْآخِرَةُ قِبَلًا ، وَقُبُلًا وَقَبَلًا اسْتِئْنَافًا ، لِيُدْحِضُوا : لِيُزِيلُوا الدَّحْضُ الزَّلَقُ ".
Narrated `Ali: That one night Allah's Messenger came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)
Hadith 4779
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى : " أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ ، وَلَا أُذُنٌ سَمِعَتْ ، وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ " ، قَالَ أَبُو هُرَيْرَةَ : اقْرَءُوا إِنْ شِئْتُمْ : فَلا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ سورة السجدة آية 17 ، وَحَدَّثَنَا عَلِيٌّ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا أَبُو الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ اللَّهُ مِثْلَهُ ، قِيلَ لِسُفْيَانَ رِوَايَةً ، قَالَ : فَأَيُّ شَيْءٍ .
Narrated Abu Huraira: Allah's Messenger said, "Allah said, 'I have prepared for my pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of." Abu Huraira added: If you wish you can read:-- 'No soul knows what is kept hidden (in reserve) for them of joy as reward for what they used to do.' 32.17.
Hadith 4801
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : صَعِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّفَا ذَاتَ يَوْمٍ ، فَقَالَ : " يَا صَبَاحَاهْ ، فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ ، قَالُوا : مَا لَكَ ؟ قَالَ : أَرَأَيْتُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ يُصَبِّحُكُمْ أَوْ يُمَسِّيكُمْ أَمَا كُنْتُمْ تُصَدِّقُونِي ؟ قَالُوا : بَلَى ، قَالَ : فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ " ، فَقَالَ أَبُو لَهَبٍ : تَبًّا لَكَ أَلِهَذَا جَمَعْتَنَا ، فَأَنْزَلَ اللَّهُ : تَبَّتْ يَدَا أَبِي لَهَبٍ سورة المسد آية 1 " .
Narrated Ibn `Abbas: One day the Prophet ascended Safa mountain and said, "Oh Sabah! " All the Quraish gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that you have gathered us?" So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1)
Hadith 4815
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، قَالَ : حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، قَالَ : قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ : أَخْبِرْنِي بِأَشَدِّ مَا صَنَعَ الْمُشْرِكُونَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِفِنَاءِ الْكَعْبَةِ إِذْ أَقْبَلَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ ، فَأَخَذَ بِمَنْكِبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوَى ثَوْبَهُ فِي عُنُقِهِ ، فَخَنَقَهُ بِهِ خَنْقًا شَدِيدًا ، فَأَقْبَلَ أَبُو بَكْرٍ ، فَأَخَذَ بِمَنْكِبِهِ ، وَدَفَعَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ " .
Narrated `Urwa bin Az-Zubair: I asked `Abdullah bin `Amr bin Al-`As to inform me of the worst thing the pagans had done to Allah's Apostle. He said: "While Allah's Messenger was praying in the courtyard of the Ka`ba, `Uqba bin Abi Mu'ait came and seized Allah's Messenger by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized `Uqba's shoulder and threw him away from Allah's Apostle and said, "Would you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)
Hadith 4841
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ صُهْبَانَ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ ، إِنِّي مِمَّنْ شَهِدَ الشَّجَرَةَ نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَذْفِ .
Narrated `Uqba bin Sahban: `Abdullah bin Mughaffal Al-Muzani who was one of those who witnessed (the event of) the tree, said, "The Prophet forbade the throwing of small stones (with two fingers)." `Abdullah bin Al-Mughaffal Al-Muzani also said, "The Prophet also forbade urinating at the place where one takes a bath."
Hadith 4846
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ ، أَخْبَرَنَا ابْنُ عَوْنٍ ، قَالَ : أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، أَنَا أَعْلَمُ لَكَ عِلْمَهُ ، فَأَتَاهُ ، فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ ، فَقَالَ لَهُ : مَا شَأْنُكَ ؟ فَقَالَ : شَرٌّ كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ مِنْ أَهْلِ النَّارِ ، فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ أَنَّهُ ، قَالَ : كَذَا وَكَذَا ، فَقَالَ مُوسَى : فَرَجَعَ إِلَيْهِ الْمَرَّةَ الْآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ ، فَقَالَ : " اذْهَبْ إِلَيْهِ ، فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ ، وَلَكِنَّكَ مِنْ أَهْلِ الْجَنَّةِ " .
Narrated Anas bin Malik: The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Hadith 4865
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، أَخْبَرَنَا ابْنُ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، عَنْ أَبِي مَعْمَرٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَصَارَ فِرْقَتَيْنِ ، فَقَالَ لَنَا : " اشْهَدُوا اشْهَدُوا " .
Narrated `Abdullah: The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet said, Witness, witness (this miracle).
Hadith 4881
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ ، لَا يَقْطَعُهَا ، وَاقْرَءُوا إِنْ شِئْتُمْ وَظِلٍّ مَمْدُودٍ سورة الواقعة آية 30 " .
Narrated Abu Huraira: The Prophet said, "In Paradise there is a tree which is so big that a rider can travel in its shade for one hundred years without passing it; and if you wish, you can recite: 'In shade long extended.' 56.30.
Hadith 4885
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ غَيْرَ مَرَّةٍ ، عَنْ عَمْرٍو ، عَنْ الزُّهْرِيِّ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ ، فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَتِهِ ، ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيلِ اللَّهِ " .
Narrated `Umar: The properties of Bam An-Nadir were among the booty that Allah gave to His Apostle such Booty were not obtained by any expedition on the part of Muslims, neither with cavalry, nor with camelry. So those properties were for Allah's Messenger only, and he used to provide thereof the yearly expenditure for his wives, and dedicate the rest of its revenues for purchasing arms and horses as war material to be used in Allah's Cause.
Hadith 4887
حَدَّثَنَا عَلِيٌّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، قَالَ : ذَكَرْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ حَدِيثَ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَعَنَ اللَّهُ الْوَاصِلَةَ " ، فَقَالَ : سَمِعْتُهُ مِنَ امْرَأَةٍ ، يُقَالُ لَهَا أُمُّ يَعْقُوبَ ، عَنْ عَبْدِ اللَّهِ ، مِثْلَ حَدِيثِ مَنْصُورٍ .
Narrated `Abdullah (bin Mus'ud): Allah's Messenger has cursed the lady who uses false hair.
Hadith 4890
حَدَّثَنَا الْحُمَيْدِيُّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، قَالَ : حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ أَبِي رَافِعٍ كَاتِبَ عَلِيٍّ ، يَقُولُ : سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ ، فَقَالَ : " انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ ، فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ ، فَخُذُوهُ مِنْهَا ، فَذَهَبْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ ، فَإِذَا نَحْنُ بِالظَّعِينَةِ ، فَقُلْنَا : أَخْرِجِي الْكِتَابَ ، فَقَالَتْ : مَا مَعِي مِنْ كِتَابٍ ، فَقُلْنَا : لَتُخْرِجِنَّ الْكِتَابَ ، أَوْ لَنُلْقِيَنَّ الثِّيَابَ ، فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا ، فَأَتَيْنَا بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى أُنَاسٍ مِنَ الْمُشْرِكِينَ مِمَّنْ بِمَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا هَذَا يَا حَاطِبُ ؟ " قَالَ : لَا تَعْجَلْ عَلَيَّ يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ امْرَأً مِنْ قُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهِمْ ، وَكَانَ مَنْ مَعَكَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا أَهْلِيهِمْ وَأَمْوَالَهُمْ بِمَكَّةَ ، فَأَحْبَبْتُ إِذْ فَاتَنِي مِنَ النَّسَبِ فِيهِمْ أَنْ أَصْطَنِعَ إِلَيْهِمْ يَدًا يَحْمُونَ قَرَابَتِي وَمَا فَعَلْتُ ذَلِكَ كُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّهُ قَدْ صَدَقَكُمْ " فَقَالَ عُمَرُ : دَعْنِي يَا رَسُولَ اللَّهِ ، فَأَضْرِبَ عُنُقَهُ ، فَقَالَ : " إِنَّهُ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ عَزَّ وَجَلَّ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ ، فَقَالَ : " اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ " ، قَالَ عَمْرٌو : وَنَزَلَتْ فِيهِ يَأَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ سورة الممتحنة آية 1 ، قَالَ : لَا أَدْرِي الْآيَةَ فِي الْحَدِيثِ ، أَوْ قَوْلُ عَمْرٍو . حَدَّثَنَا عَلِيٌّ ، قَالَ : قِيلَ لِسُفْيَانَ فِي هَذَا ، فَنَزَلَتْ لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ سورة الممتحنة آية 1 الْآيَةَ ، قَالَ سُفْيَانُ : هَذَا فِي حَدِيثِ النَّاسِ حَفِظْتُهُ مِنْ عَمْرٍو مَا تَرَكْتُ مِنْهُ حَرْفًا وَمَا أُرَى أَحَدًا حَفِظَهُ غَيْرِي .
Narrated `Ali: Allah's Messenger sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Messenger ! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Hadith 4894
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ الزُّهْرِيُّ : حَدَّثَنَاهُ ، قَالَ : حَدَّثَنِي أَبُو إِدْرِيسَ ، سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " أَتُبَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا ، وَلَا تَزْنُوا ، وَلَا تَسْرِقُوا ، وَقَرَأَ آيَةَ النِّسَاءِ وَأَكْثَرُ لَفْظِ سُفْيَانَ قَرَأَ الْآيَةَ ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فَهُوَ كَفَّارَةٌ لَهُ ، وَمَنْ أَصَابَ مِنْهَا شَيْئًا مِنْ ذَلِكَ ، فَسَتَرَهُ اللَّهُ ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ ، وَإِنْ شَاءَ غَفَرَ لَهُ " . تَابَعَهُ عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، فِي الْآيَةِ .
Narrated 'Ubada bin As-Samit: While we were with the Prophet, he said, "Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not steal?" Then he recited the Verse concerning the women. (Sufyan, the subnarrator, often said that the Prophet: added, "Whoever among you fulfills his pledge, will receive his reward from Allah, and whoever commits any of those sins and receives the legal punishment (in this life), his punishment will be an expiation for that sin; and whoever commits any of those sins and Allah screens him, then it is up to Allah to punish or forgive them."
Hadith 4905
حَدَّثَنَا عَلِيٌّ ، حَدَّثَنَا سُفْيَانُ ، قَالَ عَمْرٌو : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : كُنَّا فِي غَزَاةٍ ، قَالَ سُفْيَانُ : مَرَّةً فِي جَيْشٍ ، فَكَسَعَ رَجُلٌ مِنْ الْمُهَاجِرِينَ رَجُلًا مِنْ الْأَنْصَارِ ، فَقَالَ الْأَنْصَارِيُّ : يَا لَلْأَنْصَارِ ، وَقَالَ الْمُهَاجِرِيُّ : يَا لَلْمُهَاجِرِينَ ، فَسَمِعَ ذَاكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ " ، قَالُوا : يَا رَسُولَ اللَّهِ ، كَسَعَ رَجُلٌ مِنْ الْمُهَاجِرِينَ رَجُلًا مِنْ الْأَنْصَارِ ، فَقَالَ : " دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ " ، فَسَمِعَ بِذَلِكَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ، فَقَالَ : فَعَلُوهَا أَمَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ ، فَبَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَامَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعْهُ لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " ، وَكَانَتْ الْأَنْصَارُ أَكْثَرَ مِنْ الْمُهَاجِرِينَ حِينَ قَدِمُوا الْمَدِينَةَ ، ثُمَّ إِنَّ الْمُهَاجِرِينَ كَثُرُوا بَعْدُ ، قَالَ سُفْيَانُ : فَحَفِظْتُهُ مِنْ عَمْرٍو ، قَالَ عَمْرٌو : سَمِعْتُ جَابِرًا كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Jabir bin `Abdullah: We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Messenger heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Messenger ! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Messenger said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Messenger ! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Hadith 4914
حَدَّثَنَا عَلِيٌّ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، قَالَ : سَمِعْتُ عُبَيْدَ بْنَ حُنَيْنٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : أَرَدْتُ أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَنِ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَمَا أَتْمَمْتُ كَلَامِي حَتَّى ، قَالَ : " عَائِشَةُ وَحَفْصَةُ " .
Narrated Ibn `Abbas: I intended to ask `Umar so I said, "Who were those two ladies who tried to back each other against the Prophet?" I hardly finished my speech when he said, They were `Aisha and Hafsa."
Hadith 4977
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَبْدَةُ بْنُ أَبِي لُبَابةَ ، عَنْ زِرِّ بْنِ حُبَيْشٍ ، وحَدَّثَنَا عَاصِمٌ ، عَنْ زِرٍّ ، قال : سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ ، قُلْتُ : يَا أَبَا المُنْذِرِ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ ، يَقُولُ : كَذَا وَكَذَا ، فقال أبي : سألت رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي : " قِيلَ لِي " ، فَقَلْتُ : قَالَ : فَنَحْنُ نَقُولُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Narrated Zirr bin Hubaish: I asked Ubai bin Ka`b, "O Abu AlMundhir! Your brother, Ibn Mas`ud said so-and-so (i.e., the two Mu'awwidh-at do not belong to the Qur'an)." Ubai said, "I asked Allah's Messenger about them, and he said, 'They have been revealed to me, and I have recited them (as a part of the Qur'an)," So Ubai added, "So we say as Allah's Messenger has said."
Hadith 5006
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ حَفْصِ بْنِ عَاصِمٍ ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى ، قَالَ : " كُنْتُ أُصَلِّي فَدَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ أُجِبْهُ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي كُنْتُ أُصَلِّي ، قَالَ : أَلَمْ يَقُلِ اللَّهُ : اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ سورة الأنفال آية 24 ، ثُمَّ قَالَ : أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ، فَأَخَذَ بِيَدِي فَلَمَّا أَرَدْنَا أَنْ نَخْرُجَ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّكَ قُلْتَ لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ مِنَ الْقُرْآنِ ، قَالَ : الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ " .
Narrated Abu Sa`id Al-Mu'alla: While I was praying, the Prophet called me but I did not respond to his call. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you'?" (8.24) He then said, "Shall I not teach you the most superior Surah in the Qur'an?" He said, '(It is), 'Praise be to Allah, the Lord of the worlds. ' (i.e., Surat Al-Fatiha) which consists of seven repeatedly recited Verses and the Magnificent Qur'an which was given to me."
Hadith 5024
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا أَذِنَ اللَّهُ لِشَيْءٍ ، مَا أَذِنَ لِلنَّبِيِّ أَنْ يَتَغَنَّى بِالْقُرْآنِ " . قَالَ سُفْيَانُ : تَفْسِيرُهُ يَسْتَغْنِي بِهِ .
Narrated Abu Huraira: The Prophet I said, "Allah does not listen to a prophet as He listens to a prophet who recites the Qur'an in a loud and pleasant tone." Sufyan said, "This saying means: a prophet who regards the Qur'an as something that makes him dispense with many worldly pleasures."
