Hadith 2276
حَدَّثَنَا
أَبُو النُّعْمَانِ ، حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنْ
أَبِي بِشْرٍ ، عَنْ
أَبِي الْمُتَوَكِّلِ ، عَنْ
أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " انْطَلَقَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفْرَةٍ سَافَرُوهَا حَتَّى نَزَلُوا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ ، فَاسْتَضَافُوهُمْ ، فَأَبَوْا أَنْ يُضَيِّفُوهُمْ ، فَلُدِغَ سَيِّدُ ذَلِكَ الْحَيِّ ، فَسَعَوْا لَهُ بِكُلِّ شَيْءٍ ، لَا يَنْفَعُهُ شَيْءٌ ، فَقَالَ بَعْضُهُمْ : لَوْ أَتَيْتُمْ هَؤُلَاءِ الرَّهْطَ الَّذِينَ نَزَلُوا لَعَلَّهُ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَيْءٌ فَأَتَوْهُمْ ، فَقَالُوا : يَا أَيُّهَا الرَّهْطُ ، إِنَّ سَيِّدَنَا لُدِغَ وَسَعَيْنَا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ ، فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ مِنْ شَيْءٍ ؟ فَقَالَ بَعْضُهُمْ : نَعَمْ ، وَاللَّهِ إِنِّي لَأَرْقِي ، وَلَكِنْ وَاللَّهِ لَقَدِ اسْتَضَفْنَاكُمْ فَلَمْ تُضَيِّفُونَا ، فَمَا أَنَا بِرَاقٍ لَكُمْ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَصَالَحُوهُمْ عَلَى قَطِيعٍ مِنَ الْغَنَمِ ، فَانْطَلَقَ يَتْفِلُ عَلَيْهِ ، وَيَقْرَأُ : الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 ، فَكَأَنَّمَا نُشِطَ مِنْ عِقَالٍ فَانْطَلَقَ يَمْشِي وَمَا بِهِ قَلَبَةٌ ، قَالَ : فَأَوْفَوْهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ ، فَقَالَ بَعْضُهُمْ : اقْسِمُوا ، فَقَالَ : الَّذِي رَقَى ، لَا تَفْعَلُوا حَتَّى نَأْتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَذْكُرَ لَهُ الَّذِي كَانَ فَنَنْظُرَ مَا يَأْمُرُنَا ، فَقَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ ، فَقَالَ : وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ ، ثُمَّ قَالَ : قَدْ أَصَبْتُمُ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا ، فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ أَبُو عَبْد اللَّهِ : وَقَالَ
شُعْبَةُ: حَدَّثَنَا
أَبُو بِشْرٍ ، سَمِعْتُ
أَبَا الْمُتَوَكِّلِ بِهَذَا .
Narrated Abu Sa`id: Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Hadith 2440
Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."
Hadith 2470
حَدَّثَنَا
مُسْلِمٌ ، حَدَّثَنَا
أَبُو عَقِيلٍ ، حَدَّثَنَا
أَبُو الْمُتَوَكِّلِ النَّاجِيُّ ، قَالَ : أَتَيْتُ
جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ ، فَدَخَلْتُ إِلَيْهِ وَعَقَلْتُ الْجَمَلَ فِي نَاحِيَةِ الْبَلَاطِ ، فَقُلْتُ : هَذَا جَمَلُكَ ، فَخَرَجَ ، فَجَعَلَ يُطِيفُ بِالْجَمَلِ ، قَالَ : الثَّمَنُ وَالْجَمَلُ لَكَ " .
Narrated Jabir: The Prophet entered the Mosque, and I too went there after tying the camel at the pavement of the Mosque. I said (to the Prophet ), "This is your camel." He came out and started examining the camel and said, "Both the camel and its price are for you."
Hadith 2861
حَدَّثَنَا
مُسْلِمٌ ، حَدَّثَنَا
أَبُو عَقِيلٍ ، حَدَّثَنَا
أَبُو الْمُتَوَكِّلِ النَّاجِيُّ ، قَالَ : أَتَيْتُ
جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ ، فَقُلْتُ لَهُ حَدِّثْنِي بِمَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : سَافَرْتُ مَعَهُ فِي بَعْضِ أَسْفَارِهِ ، قَالَ أَبُو عَقِيلٍ : لَا أَدْرِي غَزْوَةً أَوْ عُمْرَةً فَلَمَّا أَنْ أَقْبَلْنَا ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَحَبَّ أَنْ يَتَعَجَّلَ إِلَى أَهْلِهِ فَلْيُعَجِّلْ ، قَالَ جَابِرٌ : فَأَقْبَلْنَا وَأَنَا عَلَى جَمَلٍ لِي أَرْمَكَ لَيْسَ فِيهِ شِيَةٌ وَالنَّاسُ خَلْفِي فَبَيْنَا أَنَا كَذَلِكَ إِذْ قَامَ عَلَيَّ ، فَقَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا جَابِرُ اسْتَمْسِكْ فَضَرَبَهُ بِسَوْطِهِ ضَرْبَةً فَوَثَبَ الْبَعِيرُ مَكَانَهُ ، فَقَالَ : أَتَبِيعُ الْجَمَلَ ، قُلْتُ : نَعَمْ ، فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ فِي طَوَائِفِ أَصْحَابِهِ فَدَخَلْتُ إِلَيْهِ ، وَعَقَلْتُ الْجَمَلَ فِي نَاحِيَةِ الْبَلَاطِ ، فَقُلْتُ لَهُ : هَذَا جَمَلُكَ فَخَرَجَ فَجَعَلَ يُطِيفُ بِالْجَمَلِ ، وَيَقُولُ الْجَمَلُ : جَمَلُنَا فَبَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَاقٍ مِنْ ذَهَبٍ ، فَقَالَ : أَعْطُوهَا جَابِرًا ثُمَّ ، قَالَ : اسْتَوْفَيْتَ الثَّمَنَ ، قُلْتُ : نَعَمْ ، قَالَ : الثَّمَنُ وَالْجَمَلُ لَكَ " .
Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji: I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' ''
Hadith 5684
حَدَّثَنَا
عَيَّاشُ بْنُ الْوَلِيدِ ، حَدَّثَنَا
عَبْدُ الْأَعْلَى ، حَدَّثَنَا
سَعِيدٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَبِي الْمُتَوَكِّلِ ، عَنْ
أَبِي سَعِيدٍ : " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَخِي يَشْتَكِي بَطْنَهُ ، فَقَالَ : اسْقِهِ عَسَلًا ، ثُمَّ أَتَى الثَّانِيَةَ ، فَقَالَ : اسْقِهِ عَسَلًا ، ثُمَّ أَتَاهُ الثَّالِثَةَ ، : فَقَالَ : اسْقِهِ عَسَلًا ، ثُمَّ أَتَاهُ ، فَقَالَ : قَدْ فَعَلْتُ ، فَقَالَ : صَدَقَ اللَّهُ وَكَذَبَ بَطْنُ أَخِيكَ ، اسْقِهِ عَسَلًا ، فَسَقَاهُ فَبَرَأَ " .
Narrated Abu Sa`id Al-Khudri: A man came to the Prophet and said, "My brother has some Abdominal trouble." The Prophet said to him "Let him drink honey." The man came for the second time and the Prophet said to him, 'Let him drink honey." He came for the third time and the Prophet said, "Let him drink honey." He returned again and said, "I have done that ' The Prophet then said, "Allah has said the truth, but your brother's `Abdomen has told a lie. Let him drink honey." So he made him drink honey and he was cured.
Hadith 5716
Narrated Abu Sa`id: A man came to the prophet and said, 'My brother has got loose motions. The Prophet said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (See Hadith No. 88)
Hadith 5736
حَدَّثَنِي
مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا
غُنْدَرٌ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
أَبِي بِشْرٍ ، عَنْ
أَبِي الْمُتَوَكِّلِ ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ : " أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَوْا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَلَمْ يَقْرُوهُمْ ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ ، فَقَالُوا : هَلْ مَعَكُمْ مِنْ دَوَاءٍ أَوْ رَاقٍ ، فَقَالُوا : إِنَّكُمْ لَمْ تَقْرُونَا وَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا ، فَجَعَلُوا لَهُمْ قَطِيعًا مِنَ الشَّاءِ ، فَجَعَلَ يَقْرَأُ بِأُمِّ الْقُرْآنِ ، وَيَجْمَعُ بُزَاقَهُ ، وَيَتْفِلُ ، فَبَرَأَ فَأَتَوْا بِالشَّاءِ ، فَقَالُوا : لَا نَأْخُذُهُ حَتَّى نَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلُوهُ فَضَحِكَ ، وَقَالَ : وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ خُذُوهَا وَاضْرِبُوا لِي بِسَهْمٍ " .
Narrated Abu Sa`id Al-Khudri: Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."
Hadith 5749
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
أَبُو عَوَانَةَ ، عَنْ
أَبِي بِشْرٍ ، عَنْ
أَبِي الْمُتَوَكِّلِ ، عَنْ
أَبِي سَعِيدٍ : " أَنَّ رَهْطًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا حَتَّى نَزَلُوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ ، فَاسْتَضَافُوهُمْ ، فَأَبَوْا أَنْ يُضَيِّفُوهُمْ ، فَلُدِغَ سَيِّدُ ذَلِكَ الْحَيِّ ، فَسَعَوْا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ شَيْءٌ ، فَقَالَ بَعْضُهُمْ : لَوْ أَتَيْتُمْ هَؤُلَاءِ الرَّهْطَ الَّذِينَ قَدْ نَزَلُوا بِكُمْ لَعَلَّهُ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَيْءٌ ، فَأَتَوْهُمْ ، فَقَالُوا : يَا أَيُّهَا الرَّهْطُ إِنَّ سَيِّدَنَا لُدِغَ ، فَسَعَيْنَا لَهُ بِكُلِّ شَيْءٍ لَا يَنْفَعُهُ شَيْءٌ ، فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَيْءٌ ، فَقَالَ بَعْضُهُمْ : نَعَمْ وَاللَّهِ إِنِّي لَرَاقٍ ، وَلَكِنْ وَاللَّهِ لَقَدِ اسْتَضَفْنَاكُمْ فَلَمْ تُضَيِّفُونَا ، فَمَا أَنَا بِرَاقٍ لَكُمْ حَتَّى تَجْعَلُوا لَنَا جُعْلًا ، فَصَالَحُوهُمْ عَلَى قَطِيعٍ مِنَ الْغَنَمِ ، فَانْطَلَقَ فَجَعَلَ يَتْفُلُ وَيَقْرَأُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 ، حَتَّى لَكَأَنَّمَا نُشِطَ مِنْ عِقَالٍ ، فَانْطَلَقَ يَمْشِي مَا بِهِ قَلَبَةٌ ، قَالَ : فَأَوْفَوْهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ ، فَقَالَ بَعْضُهُمْ : اقْسِمُوا ، فَقَالَ الَّذِي رَقَى : لَا تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَذْكُرَ لَهُ الَّذِي كَانَ ، فَنَنْظُرَ مَا يَأْمُرُنَا ، فَقَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ ، فَقَالَ : وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ أَصَبْتُمُ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
Narrated Abu Sa`id: A group of the companions of Allah's Apostle proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests, but they (the tribe people) refused to entertain them. Then the chief of that tribe was bitten by a snake (or stung by a scorpion) and he was given all sorts of treatment, but all in vain. Some of them said, "Will you go to the group (those travelers) who have dismounted near you and see if one of them has something useful?" They came to them and said, "O the group! Our leader has been bitten by a snake (or stung by a scorpion) and we have treated him with everything but nothing benefited him Has anyone of you anything useful?" One of them replied, "Yes, by Allah, I know how to treat with a Ruqya. But. by Allah, we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages." Consequently they agreed to give those travellers a flock of sheep. The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Surat-al-Fatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon, some of them (the Prophet's companions) said, "Distribute (the sheep)." But the one who treated with the Ruqya said, "Do not do that till we go to Allah's Apostle and mention to him what has happened, and see what he will order us." So they came to Allah's Apostle and mentioned the story to him and he said, "How do you know that Surat-al-Fatiha is a Ruqya? You have done the right thing. Divide (what you have got) and assign for me a share with you."
Hadith 6535
حَدَّثَنِي
الصَّلْتُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا
يَزِيدُ بْنُ زُرَيْعٍ ، وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ سورة الأعراف آية 43 ، قَالَ : حَدَّثَنَا
سَعِيدٌ ، عَنْ
قَتَادَةَ ، عَنْ
أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، أَنَّ
أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ ، فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا ، حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا " .
Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."