´Narrated Al-Bara' bin 'Azib:` A Marfu' narration (from the Prophet (ﷺ)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."

´Narrated Hujayyah bin 'Adi:` "Ali said: 'A cow is for seven.' I said: "And if it gives birth?' He said: 'Then slaughter its offspring with it.' I said: 'What if it is lame?' He said: 'When it has reached the place of ritual.' I said: 'What if it has a broken horn?' He said: 'There is no harm, we were ordered' - or - 'The Messenger of Allah (ﷺ) ordered us, to check the two eyes and the two ears.'"

´Narrated Al-Bara' bin 'Azib :` "The Messenger of Allah (ﷺ) delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Salat." He said: 'So my maternal uncle stood and said: ' O Messenger of Allah, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings - or - 'my neighbors.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allah (ﷺ) I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.' "

´Narrated Samurah:` That the Messenger of Allah (ﷺ) said: "The boy is mortgaged by his 'Aqiqah; slaughtering should be done for him on the seventh day, he should be given a name, and his head should be shaved."

´Narrated Salim bin 'Abdullah:` From this father (Ibn Umar) who said: "The Messenger of Allah (ﷺ) often would swear with this oath: 'No! By the Changer of the Hearts.'"

Narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) said: "I have been given superiority over the prophets and messengers by six things (qualities): I have been given «جوامع الكلم» (comprehensive words) 1, I have been helped by awe 2, spoils of war have been made lawful for me, the entire earth has been made a mosque and a means of purification for me 3, I have been sent as a messenger to all of creation, and with me the line of prophets and messengers has been sealed." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

'Abdullah bin Umar (may Allah be pleased with them) says that we used to pledge allegiance to the Messenger of Allah (peace and blessings of Allah be upon him) to listen and obey (that is, to listen to your command and obey you), then he would say to us: "As much as you are able." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- The meaning of the hadith of Jabir and the hadith of Salamah bin Al-Akwa' (may Allah be pleased with them both) is correct (there is no contradiction in them). Some companions pledged allegiance to the Prophet (peace and blessings of Allah be upon him) unto death; they said: We will continue to fight before you until we are killed, and other people, when pledging allegiance to you, said: We will not flee.

'Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When any of the Jews greets you, he says: «السام عليک» (that is, 'death be upon you'), so you should reply only with «عليک» (that is, 'death be upon you')."

Narrated from Anas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "There is no deceased servant who has reward with Allah and wishes to return to the world for anything in the world and whatever is in it, except the martyr, because he has seen the status and rank of martyrdom. Thus, he wishes to return to the world and be martyred again (and come back)." © Imam Tirmidhi says:
This hadith is Hasan Sahih.

Narrated from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "A morning or an evening spent in the path of jihad is better than the whole world and whatever is in it, and a place in Paradise as much as a bow or as much as the space covered by one's hand is better than the world and whatever is in it 1, and if a woman from among the women of Paradise were to appear to the earth, everything between the heavens and the earth would be illuminated and filled with fragrance, and the scarf on her head is better than the world and whatever is in it." © Imam Tirmidhi says:
This hadith is sahih.

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever meets Allah without any mark of jihad, he will meet Allah with a defect (shortcoming and fault) in him." © Imam Tirmidhi says:
1- This hadith, through the chain of Walid bin Muslim from Ismail bin Rafi', is weak; some hadith scholars have declared Ismail bin Rafi' weak. I heard Muhammad bin Ismail Bukhari say: Ismail is trustworthy, close to being sound in hadith,
2- This hadith has also come through another chain from Abu Hurairah in a marfu' manner,
3- The chain of Salman’s hadith is not connected. Muhammad bin Munkadir did not meet Salman. This hadith is also narrated through the chain of «عن أيوب بن موسى عن مكحول عن شرحبيل بن السمط عن سلمان عن النبي صلى الله عليه وسلم».

Narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "On the day when Musa (peace be upon him) spoke with his Lord, he was wearing an old cloak, a woolen robe, a woolen cap, and woolen trousers (pajama), and his shoes were made from the skin of a dead donkey."

© Imam Tirmidhi says:
1- This hadith is gharib; we know it only from the narration of Humaid A'raj. By Humaid is meant Humaid bin Ali Kufi.
2- I heard Muhammad bin Isma'il Bukhari say that Humaid bin Ali A'raj is munkar al-hadith, and Humaid bin Qais A'raj Makki, who is a student of Mujahid, is trustworthy.
3- «کمہ»: It refers to a small cap.

With this chain also, a similar hadith is narrated from Ibn Abbas (may Allah be pleased with them). This hadith has come from the Prophet (peace be upon him) through several chains, he said: "Use antimony kohl, for it brightens the eyesight and grows the eyelashes."

Barā’ bin ‘Āzib (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) forbade us from riding on a saddle made of silk. The narrator says: There is an incident mentioned in this hadith. © Imam Tirmidhi says:
1- The hadith of Barā’ (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there is also narration from ‘Ali and Mu‘āwiyah (may Allah be pleased with them both), and Shu‘bah has also narrated a similar hadith from Ash‘ath bin Abi Sha‘thā’, and there is an incident mentioned in this hadith.

Umm al-Mu'mineen Aisha (may Allah be pleased with her) says that the bedding on which the Prophet (peace and blessings of Allah be upon him) used to sleep was made of leather, and inside it was filled with the bark of the date-palm tree. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Hafsa and Jabir (may Allah be pleased with them both).

Umm al-Mu’minin Umm Salamah (may Allah be pleased with her) says that the most beloved garment to the Messenger of Allah (peace and blessings be upon him) was the shirt (qamees).

‘Arfajah bin As‘ad (may Allah be pleased with him) says: In the days of ignorance, during the battle of Kilab 1 (a battle), my nose was cut off. I made a nose of silver, but it began to smell bad, so the Messenger of Allah (peace and blessings of Allah be upon him) ordered me to make a nose of gold 2. From this chain also, Abu Shahab narrates a similar hadith. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it only from the narration of ‘Abdur Rahman bin Tarafah; Salim bin Zurair has also narrated a similar hadith from ‘Abdur Rahman bin Tarafah from Abu Shahab,
3- It is narrated from several of the people of knowledge that they fastened their teeth with (wires of) gold; in this hadith there is evidence for them,
4- ‘Abdur Rahman bin Mahdi said (instead of Salim bin Zurair) Salim bin Zareen; here he made a mistake, and Zurair is more correct. The name of the narrator Abu Sa‘id Sughani is Muhammad bin Maisar.

It is narrated from Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whatever intoxicates in large quantities, its small quantity is also forbidden." © Imam Tirmidhi says:
1- This hadith, through the narration of Jabir, is Hasan Gharib,
2- In this chapter, ahadith have also been narrated from Sa'd, Aisha, Abdullah bin Amr, Ibn Umar, and Khawat bin Jubair (may Allah be pleased with them).

´Abu Harairah narrated that the Messenger of Allah said:` "Three supplications are accepted , there is no doubt in them (about them being accepted): The supplication of the oppressed, the supplication of the traveler, and the supplication of his father against his son."

´'Ali narrated that the Messenger of Allah said:` "Indeed in Paradise there are chambers, whose outside can be seen from their inside, and their inside can be seen from their outside." A Bedouin stood and said : 'Who are they for, O Messenger of Allah?" He said: "For those who speak well, feed others, fast regularly, and perform salat [for Allah] during the night while the people sleep."

´Jabir narrated that the Prophet (s.a.w) said:` "Whoever is given a gift, then if he finds something let him reciprocate. If he has nothing, then let him mention some praise. For whoever has mentioned some praise, then he has expressed his gratitude. And whoever refrains (from doing so) then he has committed Kufr. And whoever pretends to be satisfied by that which he was not given, he is like the one who wears a garment of falsehood."

‘With this chain,’ a similar hadith is narrated from Mahmood bin Labeed, in which there is no mention of Qatadah bin Nu’man (may Allah be pleased with him). © Imam Tirmidhi says:
1- Qatadah bin Nu’man al-Zafari is the maternal brother (from the same mother) of Abu Sa’eed al-Khudri,
2- Mahmood bin Labeed lived during the time of the Prophet (peace and blessings of Allah be upon him) and saw him in his childhood.

´Anas bin Malik narrated that the Messenger of Allah (S.A.W) said:` "The parable of the ill when he is cured and becomes healthy is that of hail that falls from the heavens in its purity and its color."

´Usamah bin Zaid narrated that the Messenger of Allah(S.A.W) said:` "The Muslim does not inherit from the disbeliever, nor the disbeliever from the Muslim." Another chain reports a similar narration.

´Abu Ummah said:` "During the year of the Farewell Pilgrimage, I heard the Messenger of Allah (S.A.W) saying in the Khutbah: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband's house except with her husband's permission.' They said: 'O Messenger of Allah! Not even food?' He said: 'That is the most virtuous of our wealth.' And he said: 'The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'"

´'Anas narrated that the Messenger of Allah (s.a.w) said:` "When Allah wants good for a slave, He puts him in action." It was said: "How does he put him in action O Messenger Of Allah?" He said: "By making him meet up with the righteous deeds before death."

Abu Azza (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah decides the death of a servant in a certain land, He creates a need for him there." __REF_N__ Imam Tirmidhi says:
1- This hadith is authentic,
2- Abu Azza enjoyed the honor of companionship and his name is Yasar bin Abd,
3- The narrator Abu Mulaikh's name is Amir bin Usamah bin Umair Hudhali. He is also called Zaid bin Usamah.

´Hudhaifah bin Al-Yaman narrated that the Prophet (s.a.w) said:` "By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "

´'Udaisah bint Uhban bin Safi Al-Ghifari said:` "Ali bin Abi Talib came to my father to call him to go out(to fight) with him. My father said to him: 'Indeed my beloved, the son of your paternal uncle, made a covenant with me, that when the people differ, to take a sword of wood. So I have resigned it, if you wish I will take it out with you.' She said: 'So he left him."'

´Hudhaifah bin Al-Yaman narrated that the Messenger of Allah(s.a.w) said:` "The Hour will not be established until the happiest of people in the world is Luka' bin Luka'."

´Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:` "When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, voices are raised in the Masajid, tribes are led by their wicked, the leader of the people is the most despicable among them, the most honored man is the one whose evil the people are afraid of, singing slave-girls and music spread, intoxicants are drunk, and the end of this Ummah curses its beginning- then anticipate a red wind, earthquake, collapsing of the earth, transformation, Qadhf, and the signs follow in succession like gems of a necklace whose string is cut and so they fall in succession."

´Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:` "In Thaqif there will be a great liar and destroyer."

´It was narrated from An-Nawwas bin Sam'an, who said:` "The Messenger of Allah(s.a.w) mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allah(s.a.w), then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.' "He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He (s.a.w) said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.' "He(s.a.w) said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"

´Anas narrated that a man came to the Messenger of Allah (s.a.w) and said:` " O Messenger of Allah! When will the Hour be established?" So the Propher (s.a.w) stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah(s.a.w) said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that.

´Al-Mughirah bin Shu'bah narrated that The Messenger of Allah (s.a.w) said:` "The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'" [Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].

´Harithah bin Mudarrib said:` "We went to visit Khabbab who had himself cauterized in seven places on his body. He said: 'I have been ill for so long, and if it was not that I heard the Messenger of Allah (s.a.w) saying: "None of you should wish for death" then I would have wished for it, and he said: "A man is rewarded for [all of] his spending except for the dust" - or he said - "in the building."

´Abu Bakrah narrated that the Messenger of Allah (s.a.w) said:` "There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.” (Sahih)

´'Ali narrated that the Messenger of Allah (s.a.w) said:` "Indeed in Paradise there are chambers whose outside can be seen from their inside, and their inside can be seen fom their outside." A Bedouin stood and said: "Who are they for O Prophet of Allah?" he said: "For those who speak well, feed others, fast regularly, and perform Salat for Allah during the night while the people sleep."

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah." His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) said: "The sign of a hypocrite is that whenever he speaks he lies, and whenever he makes a promise he does not fulfill it, and if he is entrusted he betrays."