It is narrated on the authority of Mu'adh bin Jabal that the Messenger of Allah (ﷺ) said: Mu'adh, do you know the right of Allah over His bondsmen? He (Mu'adh) said: Allah and His Apostle (ﷺ) know best. He (the Messenger of Allah) (ﷺ) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Mu'adh) said: Allah and His Apostle (ﷺ) know best. He (the Holy Prophet) said: That He would not punish them.

'A'isha reported: The Messenger of Allah (ﷺ) loved to start from the right-hand side for performing ablution, for combing (the hair) and wearing the shoes.

'A'isha reported: The Messenger of Allah (ﷺ) loved to start from the right-hand side in his every act i. e. in wearing shoes, in combing (his hair) and in performing ablution.

Mughira bin Shu'bah reported: I was with the Messenger of Allah (ﷺ) one night. He came down (from the ride) and relieved himself. He then came and I poured water upon him from the jar that I carried with me. He performed ablution and wiped over his socks

This hadith is also narrated by another chain of transmitters.

Masruq reported this hadith on the authority of 'A'isha who said: Never did he (the Holy Prophet) say prayer after this in which I did not hear him seeking refuge from the torment of the grave.

Abu Sha'tha' al-Muharibi reported on the authority of his father, who said: I heard it from Abu Hurairah (RA) that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This man disobeyed Abu'l-Qasim (ﷺ) .

Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (ﷺ) . She said: He (the Holy Prophet) loved (that action) which one keeps on doing regularly. I said (to 'A'isha): When did he pray (at night)? She replied: When he heard the cock crow, he got up and observed prayer.

Jabir b. ahadeeth reported that the Messenger of Allah (ﷺ) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence forth neither commanded us nor forbade us, nor was he so particular about it.

'A'isha (Allah be pleased with her) reported: I asked Allah's Messenger (ﷺ) about the wall, circumpassing the House (i. e. whether the wall on the side of Hijr was included in the Ka’bah). He said, Yes. I said: Then why did they not include it in the House? He said: Your people ran short of the means (to do so). I said: Why is it that the level of its door is raised high? He said: Your people did it so that they should admit one whom they liked, and forbid him whom they disliked, and if your people were not new converts to faith, and I did not apprehend that their hearts would feel agitated at this, I would have definitely included (the area of) this wall-in the House and would have brought the door to the level of the ground.

'A'isha reported: I asked Allah's Messenger (ﷺ) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it.

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) visited me when a man was sitting near me, and he seemed to disapprove of that. And I saw signs of anger on his face and I said: Messenger of Allah, he is my brother by forsterage, whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger (i. e. in infancy).

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

Mu'awiyah bin Suwaid bin Muqarrin reporxed: I visited al-Bara' bin 'Azib (RA) and heard him say: Allah's Messenger (ﷺ) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.

This hadith has been reported on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:" to fulfil the vows" but substituted these words:" finding of the lost articles".

This hadith has been narrated on the authority of Ash'ath bin Abu ashSha'tha' with the same chain of transmitters (and with these words): There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.

This hadith has been narrated on the authority of Ash'ath bin Abu ashSha'tha' with the same chain of transmitters (and with these words): There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Salam (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring.

This hadith has been narrated on the authority of Ash'ath bin Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of silver ring have been reported without doubt.