´It was narrated that 'Uthman bin 'Affan said that:` The Messenger of Allah said: (According to one of the narrators) Shu'bah (he) said: 'The best of you' (and according to) Sufyan (he) said: "The most excellent of you is the one who learns the Qur'an and teaches it."

´It was narrated that 'Uthmaan bin 'Affan said:` "The Messenger of Allah said: 'The most excellent of you is the one who learns the Qur'an and teaches it.'"

´It was narrated from Sulaiman bin Buraidah that his father said:` "A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"

´It was narrated from Sulaiman bin Burdah that his father said:` "The Messenger of Allah performed prayer, then a man said: 'Who was looking for the red camel?' The Prophet said: 'May you not find it! The mosques were built for that for which they were built.'"

´It was narrated from Abu Buraidah that his father said:` “When they started to wash the Prophet (ﷺ), a voice called out from inside (the house) saying: ‘Do not remove the shirt of the Messenger of Allah.’”

It was narrated from Ibn Buraidah from his father that the Prophet (ﷺ) offered the funeral prayer for a deceased person after he had been buried.

´It was narrated from Sulaiman bin Buraidah that his father said:` “The Messenger of Allah (ﷺ) used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’”

´It was narrated from Ibn 'Umar,:` from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”

Buraidah (may Allah be pleased with him) reports that whenever the Messenger of Allah (peace and blessings of Allah be upon him) appointed someone as commander over a military detachment, he would personally advise him to fear Allah and to treat his fellow Muslims well, and he would say: "Fight in the way of Allah in the name of Allah, fight those who disbelieve in Allah, do not be treacherous, do not commit breach of trust (regarding the spoils of war), do not mutilate, and do not kill any child. When you meet your enemy from among the polytheists, invite them to three things. Whichever of these they accept, accept it from them and refrain from fighting them. (First of all) invite them to Islam. If they accept, then accept their Islam and refrain from killing them. Then invite them to leave their homes and dwell with the Muhajirun, and inform them that if they do so, they will have the same rights as the Muhajirun, and the same law of crime and punishment will apply to them as applies to the Muhajirun. If they refuse to migrate, then inform them that their status will be like that of the Bedouin Muslims, and the commands of Allah that apply to Muslims will also apply to them, but they will have no share in the spoils of war or in the wealth acquired from the disbelievers without fighting, unless they fight alongside the Muslims. If they refuse to accept Islam, then demand the payment of jizyah from them. If they agree to pay jizyah, accept it from them and refrain from fighting them. If they refuse, then seek help from Allah (for victory) and fight them. If you besiege a fortress and its people want you to grant them the protection of Allah and His Prophet, do not grant them the protection of Allah and His Prophet, but grant them your own protection, or that of your father and your companions, for you can break your own protection or that of your father more easily than you can break the protection of Allah and His Messenger. If you besiege a fortress and they want to surrender on the judgment of Allah, do not let them surrender on the judgment of Allah, but let them surrender on your own judgment, for you do not know whether you will be able to carry out Allah's judgment regarding them or not." ‘Alqamah says: I narrated this hadith to Muqatil bin Hayyan, and he said: Muslim bin Hizam narrated it to me, and Muslim narrated it from Nu’man bin Muqarrin (may Allah be pleased with him), and he narrated it from the Prophet (peace and blessings of Allah be upon him) in the same manner.

´It was narrated that Abu Hurairah said:` “Mention of fever was made in the presence of the Messenger of Allah (ﷺ), and a man cursed it. The Prophet (ﷺ) said: ‘Do not curse it, for it erases sin as fire removes filth from iron.’”

´It was narrated from Sulaiman bin Buraidah from his father that the Prophet(ﷺ) said:` "Whoever plays backgammon, it is as if he dipped his hand in the flesh and blood of a pig."

´It was narrated from Bara’ bin ‘Azib that the Prophet (ﷺ) said:` “Allah will keep firm those who believe, with the word that stands firm.” [14:27] This has been revealed concerning the torment of the grave. It will be said to him: ‘Who is your Lord?’ He will say: ‘My Lord is Allah, and my Prophet is Muhammad.’ This is what Allah says: Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter (i.e., at the time of questioning in the grave).’” [14:27]

´It was narrated from Sulaiman bin Buraidah, from his father, that the Prophet (ﷺ) said:` “The people of Paradise are one hundred and twenty ranks, eighty from this nation and forty from all other nations.”