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Hadith 1733
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا الْعَلَاءُ بْنُ الْمُسَيِّبِ ، حَدَّثَنَا أَبُو أُمَامَةَ التَّيْمِيُّ ، قَالَ : كُنْتُ رَجُلًا أُكَرِّي فِي هَذَا الْوَجْهِ وَكَانَ نَاسٌ يَقُولُونَ لِي : إِنَّهُ لَيْسَ لَكَ حَجٌّ ، فَلَقِيتُ ابْنَ عُمَرَ ، فَقُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنِّي رَجُلٌ أُكَرِّي فِي هَذَا الْوَجْهِ وَإِنَّ نَاسًا يَقُولُونَ لِي إِنَّهُ لَيْسَ لَكَ حَجٌّ ، فَقَالَ ابْنُ عُمَرَ : أَلَيْسَ تُحْرِمُ وَتُلَبِّي وَتَطُوفُ بِالْبَيْتِ وَتُفِيضُ مِنْ عَرَفَاتٍ وَتَرْمِي الْجِمَارَ ، قَالَ : قُلْتُ : بَلَى ، قَالَ : فَإِنَّ لَكَ حَجًّا ، جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ مِثْلِ مَا سَأَلْتَنِي عَنْهُ ، فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ : لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلا مِنْ رَبِّكُمْ سورة البقرة آية 198 ، فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَرَأَ عَلَيْهِ هَذِهِ الْآيَةَ ، وَقَالَ : " لَكَ حَجٌّ " .
Abu Umamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdur Rahman, I am a man who gives (riding-beast) on hire for this purpose (i. e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kabah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord. " The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid.
Hadith 4337
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ ، حَدَّثَنَا أَبُو شِهَابٍ الْحَنَّاطُ ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَالِمٍ ، عَنْ أَبِي عُبَيْدَةَ ، عَنِ ابْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ زَادَ أَوْ لَيَضْرِبَنَّ اللَّهُ بِقُلُوبِ بَعْضِكُمْ عَلَى بَعْضٍ ثُمَّ لَيَلْعَنَنَّكُمْ كَمَا لَعَنَهُمْ : قَالَ أَبُو دَاوُد : رَوَاهُ الْمُحَارِبِيُّ ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَالِمٍ الْأَفْطَسِ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، وَرَوَاهُ خَالِدٌ الطَّحَّانُ ، عَنِ الْعَلَاءِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي عُبَيْدَةَ .
A similar tradition (to the No. 4322) has also been transmitted by Ibn Masud through a different chain of narrators to the same effect. This version adds: "Or Allah will mingle your hearts together and curse you as He cursed them. " Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-'Ala bin al-Musayyab, from Abdullah bin Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from Abdullah; and it is been transmitted by Khalid al-Tahhan, from al-'Ala, from Amr bin Murrah from Abu Ubaidah.
