Abu Hurairah (RA) reported that a person from amongst the Muslims came to Allah's Messenger (ﷺ) while he was in the mosque. He called him saying: Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (ﷺ) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Take him and stone him. Ibn Shihab (one of the narrators) said: One who had heard Jabir bin 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death). This hadith has been narrated through another chain of transmitters.

It has been narrated on the authority of'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) used to give (from the spoils of war) to small troops sent on expeditions something more than the due share of each fighter in a large force. And Khums (one-fifth of the total spoils) was to be reserved (for Allah and His Apostle) (ﷺ) in all cases.

It is narrated on the authority of Urwa bin Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (ﷺ) , sent someone to Abu Bakr (RA) to demand from him her share of the legacy left by the Messenger of Allah (ﷺ) from what Allah had bestowed upon him at Madinah and Fadak and what was left from one-fifth of the income (annually received) from Khaibar. Abu Bakr (RA) said: The Messenger of Allah (ﷺ) said: "We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (ﷺ) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (ﷺ) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (ﷺ) himself used to do. So Abu Bakr (RA) refused to hand over anything from it to Fatima who got angry with Abu Bakr (RA) for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (ﷺ) . When she died, her husband 'Ali bin Abu Talib, buried her at night. He did not inform Abu Bakr (RA) about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'Ali received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr (RA) and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr (RA) requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr (RA) : By Allah, you will not visit them alone. Abu Bakr (RA) said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'Ali recited Tashahhud (as it is done in the beginning of a religious sermon); then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Caliphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (ﷺ) . He continued to talk to Abu Bakr (RA) (in this vein) until the latter's eyes welled up with tears. Then Abu Bakr (RA) spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (ﷺ) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (ﷺ) used to do. So 'Ali said to Abu Bakr (RA) : This afternoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr (RA) had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which he had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali bin Abu Talib recited the Tashahhud, extolled the merits of Abu Bakr (RA) and said that his action was not prompted by any jealousy of Abu Bakr (RA) on his part or his refusal to accept the high position which Allah had conferred upon him, (adding:) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action. ________ Book 019, Number 4353: It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (ﷺ) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr (RA) said to them: I have heard from the Messenger of Allah (ﷺ) . Then he quoted the hadith having nearly the same meaning as the one which has been narrated by Uqail on the authority of al-Zuhri (and which his gone before) except that in his version he said: Then 'Ali stood up, extolled the merits of Abu Bakr (RA) mentioned his superiority, and his earlier acceptance of Islam. Then he walked to Abu Bakr (RA) and swore allegiance to him. (At this) people turned towards 'Ali and said: you have done the right thing. And they became favourably inclined to 'Ali after he had adopted the proper course of action.

A similar tradition has been narrated through a different chain of transmitters by Ibn Shihab with the addition of the words: "Before'Abdullah (b. Ubayy) became a Muslim."

'A'isha reported that the wives of Allah's Messenger (ﷺ) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (ﷺ), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Nigella seed is a remedy for every disease except death.

'A'isha the wife of Allah's Apostle (ﷺ) said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (ﷺ) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id bin Musayyib.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.

This hadith has beer. narrated on the authority of Yunus with the same chain of transmitters.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

A'isha, the wife of Allah's Apostle (ﷺ) (mav peace be upon him), and 'Uthman both reported that Abu Bakr (RA) sought permission from Allah's Messenger (ﷺ) for entrance (in his apartment) as he had been lying on his bed covered with the bed-sheet of A'isha, and he gave permission to Abu Bakr (RA) in that very state and he, having his need fulfilled, went back. Then Umar sought permission and it was given to him in that very state and, after having his need fulfilled, he went back. And 'Uthman reported: Then I sought permission from him and he got up and raid to A'isha: Wrap yourself well with your cloth, then I got my need fulfilled and came back. And A'isha said: Allah's Messenger, why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr (RA) and 'Umar (RA) as you showed in case of 'Uthman. Thereupon Allah's Messenger (ﷺ) said: Verily 'Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (ﷺ) spoke (the words are): O Allah, with companions on High.

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: He who likes that his sustenance should be expanded and his age may be lengthened should join the tie of kinship.

Salim reported on the authority of his father that Allah's Messenger (ﷺ) said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him, and he who meets the need of a brot'ier, Allah would meet big needs, and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection, and he who did not expose (the follies of a Muslim) Allah would conceal his follies on the Day of Resurrection.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The supplication of one of you is granted if he does not grow impatient and say: I supplicated my Lord but it was not granted.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been narrated on the authority of Zuhri with a different chain of transmitters.

Abu Hurairah (RA) reported that Allah's Messenger may peace be upon him) said: The Last Hour would not come until fire emits from the earth of Hijaz which would illuminate the necks of the camels of the Busra.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: The believer does not allow to be stung twice from one (and the same) hole.