'Uqba bin Mukarram al-'Ami reported that he heard 'Ala' bin 'Abdur-Rahman narrating this hadith with this chain of transmitters and he said: Three are the signs of a hypocrite, even if he observed fast and prayed and asserted that he was a Muslim.

It is transmitted by Rib'i bin Hirash. who narrated it on the authority of Hudhaifa that verily 'Umar said: Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allah (ﷺ) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Rib'i and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allah (ﷺ) .

'A'isha said that she sent a message to the players (of this armed fight) saying: I like to see them (fighting). She further said: The Messenger of Allah (ﷺ) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narrators) said: Were they Persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.

A hadith like this is narrated with the same chain of transmitters but with the addition of these words:" The Apostle of Allah (ﷺ) happened to pass by a woman (who was sitting) by the side of a grave."

ahadeeth bin Jundub said: I was a young boy during the time of the Holy Prophet (ﷺ) and I retained in my mind (what I learnt from him), and nothing restrained me from speaking except the fact that there were persons far more advanced in age than I. Verily, I said prayer behind the Messenger of Allah (ﷺ) over a woman who had died in the state of delivery, and the Messenger of Allah (ﷺ) stood up to say prayer in front of the middle part of her body. And in the tradition narrated on the authority of Ibn Muthanna the words are:" (The Holy Prophet) stood in the middle part of her body for offering prayer for her."

Ya'la bin Umayya (RA) reported that a person came to the Apostle of Allah (ﷺ) as he was staying at Ji'rana and he had put on Ihram for 'Umrah and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umrah and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umrah what you do in Hajj.

Abd Mutawakkil al-Najl reported from Jabir bin 'Abdullah (RA) who said: I accompanied Allah's Messenger (ﷺ) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.

This hadith has been narrated on the authority of 'Abdul Rahman bin ahadeeth through another chain of transmitters but there is no mention of the word "authority".

It has been narrated on the authority of Abu al-Aswad who said: My father related to me that Ma'qil bin Yasir fell ill. 'Ubaidullah bin Ziyad called on him to inquire after his health. Here follows the tradition as narrated by Hasan from Ma'qil.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum).

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) granted sanction to the family of Hazm for incantation in mitigating the effect of the poison of the snake, and, he said to Asma' daughter of 'Umais: What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation. She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.

Ibn 'Umar (RA) reported Umar as saying: My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr.

Abu Naufal reported: I saw (the dead body) of 'Abdullah bin Zubair hanging on the road of Madinah (leading to Makkah). The Quraish passed by it and other people too, that 'Abdullah bin 'Umar (RA) happened to pass by it. He stood up there and said: May there be peace upon you, Abu Khubaib (the Kunya of Hadrat 'Abdullah bin Zubair), may there be peace upon you Abu Khubaib, may there be peace upon you, Abu Khubaib! By Allah, I used to forbid you from this; by Allah, I used to forbid you from this, by Allah I used to forbid you from this. By Allah, so far as I know, you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah, the group to which you belong (are labelled) as (a) wicked (person) is indeed a fine group. Then 'Abdullah bin 'Umar went away. The stand 'Abdullah (b. 'Umar) took in regard to the inhuman treatment (meted out to 'Abdullah bin Zubair) and his words (in that connection) were conveyed to Hajjaj (b. Yusuf) and (as a consequence of that) he (the body of 'Abdullah bin Zubair) was brought down from the stump (the scaffold) by which it was hanging and thrown into the graves of the Jews. He (Hajjaj) sent (his messenger) to Asma' (bint Abu Bakr, 'Abdullah's mother). But she refused to come. He again sent the messenger to her with the message that she must come, otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah, I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world, whereas he has spoiled your next life. It has been conveyed to me that you used to call him (''Abdullah bin Zubair) as the son of one having two belts. By Allah, I am indeed (a woman) of two belts. One is that with the help of which I used to suspend high the food of Allah's Messenger (ﷺ) and that of Abu Bakr (RA) (making it out of the reach) of animals and, so far as the second belt is concerned, that is the belt which no woman can dispense with. Verily Allah's Messenger (ﷺ) told us that in Thaqif, there would be born a great liar and great murderer. The liar we have seen, and as far as the murderer is concerned, I do not find anyone else besides you. 'Thereupon he (Hajjaj) stood up and did not give any reply to her.

'Abdullah bin 'Umar commanded a person that as he went to bed, he should say: "O Allah, Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee, and if Thou givest it life, safeguard it; and if Thou bringst death, grant it pardon. O Allah, I beg of Thee safety." A person said to him: Did you hear it from Umar? Thereupon he said: (I have heard from one) who is better than Umar, viz. from Allah's Messenger (ﷺ) . Ibn Nafi, reported this on the authority of 'Abdullah bin Harith but he did not make mention of this "that he heard it himself".

This hadith has been transmitted on the authority of Umm Salamah that Allah's Messenger (ﷺ) said to 'Ammar: A group of rebels would kill you.