It is narrated on the authority of Tamim ad-Dari that the Apostle of Allah (ﷺ) (may peace and blessings be upon him) observed: Al-Din is a name of sincerity and well wishing. Upon this we said: For whom? He replied: For Allah, His Book, His Messenger and for the leaders and the general Muslims.

Muhammad bin Hatim and others narrate the same hadith of the Apostle (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

Umayya bin Bistam narrates the same hadith of the Messenger of Allah (ﷺ) (may peace and blessings be upon him) on the authority of Tamim ad-Dari.

It is narrated on the authority of Miqdad bin Aswad that he said. Messenger of Allah, you just see (here is a point): If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (ﷺ) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (ﷺ) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).

It is narrated by Miqdad, and he was an ally of B. Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah, that he said: Messenger of Allah, here is a point: If I happened to encounter a person amongst the infidels (in the battle). Then he narrated a hadith similar to the one transmitted by Laith.

Yaqub bin Ibrahim narrated the hadith, saying: My father told us from Ibn Shihab Zuhri, who narrated from Ata bin Yazid Laithi that Abu Hurairah (may Allah be pleased with him) told him: Some people asked the Messenger of Allah (peace and blessings be upon him): “O Messenger of Allah! Will we see our Lord on the Day of Resurrection?” The Messenger of Allah (peace and blessings be upon him) said: “Do you have any difficulty in seeing the moon on a night when it is full?” The people said: “No, O Messenger of Allah!” He said: “Do you have any difficulty in seeing the sun when there are no clouds?” The companions replied: “No, O Messenger of Allah!” He said: “You will see Him (Allah) in the same way. Allah, the Exalted, will gather all people on the Day of Resurrection, then He will say: ‘Whoever used to worship something, let him follow it.’ So those who used to worship the sun will follow the sun, those who used to worship the moon will follow the moon, and those who used to worship false gods (devils, idols, etc.) will follow the false gods, and only this Ummah will remain, including its hypocrites. Then Allah, Blessed and Exalted, will come to them in a form they do not recognize, and He will say: ‘I am your Lord.’ They will say: ‘We seek refuge with Allah from you; we will stay here until our Lord comes to us, and when our Lord comes, we will recognize Him.’ Then Allah will come to them in the form in which they recognize Him and will say: ‘I am your Lord.’ They will say: ‘You are (indeed) our Lord,’ and they will follow Him. Then the (bridge of) Sirat will be laid across Hell, and I and my Ummah will be the first to cross it. On that Day, no one will speak except the Messengers, and the call of the Messengers on that Day will be: ‘O Allah! Grant safety, grant safety.’ In Hell there will be hooks like the thorns of Sa‘dan, twisted at their heads. Have you seen the thorns of Sa‘dan?” The companions replied: “Yes, O Messenger of Allah!” He said: “They will be like the thorns of Sa‘dan, but none knows how big they are except Allah. They will seize people according to their deeds. Until, when Allah has finished judging between His servants and intends, by His mercy, to bring out from the Fire whomever He wills from among those who did not associate anything with Allah, those who said ‘La ilaha illallah,’ the angels will be commanded to bring them out from the Fire. The angels will recognize them by the marks of prostration. The Fire will consume everything of the son of Adam except the marks of prostration. (Because) Allah has forbidden the Fire to consume the marks of prostration. So they will be brought out from the Fire, having been burnt and turned into charcoal, and the water of life will be poured over them, and they will grow as a seed grows in the silt left by a flood. Then Allah will finish judging between His servants. Only one man will remain, who will be facing the Fire. This man will be the last of the people of Paradise to enter Paradise. He will say: ‘O my Lord! Turn my face away from the Fire, for its stench has poisoned me and its heat has burnt me.’ He will continue to call upon Allah as long as Allah wills, then Allah, Blessed and Exalted, will say: ‘Is it possible that if I do that for you, you will ask for something else?’ He will say: ‘I will not ask You for anything else.’ He will give his Lord, the Mighty and Majestic, whatever promises and covenants He wishes, so Allah will turn his face away from the Fire. When he turns towards Paradise and sees it, he will remain silent as long as Allah wills, then he will say: ‘O my Lord! Bring me forward to the gate of Paradise.’ Allah will say to him: ‘Did you not give covenants and promises that you would not ask Me for anything other than what I have given you? Woe to you, O son of Adam! How treacherous you are!’ He will say: ‘O my Lord!’ and will continue to call upon Allah until Allah says to him: ‘Is it possible that if I grant you this, you will ask for something else?’ He will say: ‘By Your honor, (I will ask for) nothing (else).’ He will give his Lord whatever promises and covenants Allah wishes, so Allah will bring him to the gate of Paradise. When he stands at the gate of Paradise, it will be opened before him, and he will see the goodness and joy that is in it. He will remain silent as long as Allah wills, then he will say: ‘O my Lord! Admit me into Paradise.’ Allah will say to him: ‘Did you not make firm covenants and promises that you would not ask Me for anything other than what I have given you? Woe to you, O son of Adam! How treacherous you are!’ He will say: ‘O my Lord! Let me not be the most miserable of Your creation.’ He will continue to call upon Allah until Allah, the Mighty and Majestic, will laugh at him, and when Allah laughs at him, He will say: ‘Enter Paradise.’ When he enters it, Allah will say: ‘Wish!’ So he will ask his Lord and wish until Allah reminds him: ‘Ask for such and such, ask for such and such,’ until all his wishes are exhausted. Then Allah will say: ‘All this is yours, and as much again with it.’” Ata bin Yazid said that Abu Sa‘id al-Khudri (may Allah be pleased with him) was also present with Abu Hurairah (may Allah be pleased with him), and he did not deny anything he said, but when Abu Hurairah (may Allah be pleased with him) narrated that Allah will say to that man: “All this is yours, and as much again with it,” Abu Sa‘id (may Allah be pleased with him) said: “O Abu Hurairah! And ten times as much with it.” Abu Hurairah (may Allah be pleased with him) said: “I only remember that he said: ‘All this is yours, and as much again with it.’” Abu Sa‘id (may Allah be pleased with him) said: “I bear witness that I heard the Messenger of Allah (peace and blessings be upon him) say: ‘All this is yours, and ten times as much with it.’” Abu Hurairah (may Allah be pleased with him) said: “He will be the last person to enter Paradise.”

Abu Hurairah (RA) reported: The people said to the Apostle of Allah (ﷺ) : Messenger of Allah (ﷺ) I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim bin Sa'd.

Humran, the freed slave of 'Uthman, said: 'Uthman bin 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (ﷺ) perform ablution like this ablution of mine. Then the Messenger of Allah (ﷺ) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.

Humran, the freed slave of 'Uthman said: I saw 'Uthman call for a vessel (of water) and poured water over his hands three times and then washed them. Then he put his right hand in the vessel and rinsed his mouth and cleaned his nose. Then he washed his face three times and his hands up to the elbow three times; then wiped his head, then washed his feet three times. Then he said that the Messenger of Allah (ﷺ) had said: He who performed ablution like this ablution of mine and offered two rakahs of prayer without allowing his thoughts to be distracted, all his previous sins would be expiated.

Abu Ayyub reported: The Apostle of Allah (ﷺ) said: Whenever you go to the desert, neither turn your face nor turn your back towards the Qibla while answering the call of nature, but face towards the east or the west. Abu Ayyub said: When we came to Syria we found that the latrines already built there were facing towards the Qibla. We turned our faces away from them and begged forgiveness of the Lord. He said: Yes.

Abu Sa'id al-Khudri reported: When you hear the call (to prayer), repeat what the Mu'adhdhin pronounces.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred: "There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even if these are as abundant as the foam of the sea.

This hadith has been narrated by Abu Hurairah (RA) by another chain of transmitters.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: No prayer is valid after the 'Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.

Abu Sa'id al-Khudri reported that some people from among the Ansar begged from the Messenger of Allah (ﷺ) and he gave them. They again begged him and he again gave them, till when what was in his possession was exhausted he said: Whatever good (riches, goods) I have, I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency, Allah would keep him in a state of sufficiency, and he who shows endurance. Allah would grant him power to endure, and none is blessed with an endowment better and greater than endurance.

It has been narrated on the authority of Abu Sa'id al-Khudari that a Bedouin asked the Messenger of Allah (ﷺ) about Migration. He replied: Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.

It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (ﷺ) and said: Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.

It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said: A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.

Abu Ayyub Ansari reported Allah's Messenger (ﷺ) as saying: It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said: It is Allah Who knows best what they would be doing.