Hadith 2218
أَخْبَرَنِي
إِبْرَاهِيمُ بْنُ الْحَسَنِ ، عَنْ
حَجَّاجٍ ، قَالَ : قَالَ
ابْنُ جُرَيْجٍ : أَخْبَرَنِي
عَطَاءٌ ، عَنْ
أَبِي صَالِحٍ الزَّيَّاتِ ، أَنَّهُ سَمِعَ
أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ ، إِلَّا الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ ، وَالصِّيَامُ جُنَّةٌ ، إِذَا كَانَ يَوْمُ صِيَامِ أَحَدِكُمْ فَلَا يَرْفُثْ ، وَلَا يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ ، فَلْيَقُلْ إِنِّي صَائِمٌ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ ، أَطْيَبُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ ، لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا : إِذَا أَفْطَرَ فَرِحَ بِفِطْرِهِ ، وَإِذَا لَقِيَ رَبَّهُ عَزَّ وَجَلَّ فَرِحَ بِصَوْمِهِ " .
´Abu Hurairah said:` "The Messenger of Allah said: '(Allah says) Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is fasting, let him no utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am fasting. By the One in whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk. The fasting person has two moments of joy: When he breaks his fast he rejoices at breaking his fast and when he meets his Lord, the Mighty and Sublime, he will rejoice at having fasted." '
Hadith 2219
أَخْبَرَنَا
مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا
سُوَيْدٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنِ
ابْنِ جُرَيْجٍ قِرَاءَةً عَلَيْهِ ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ ، قَالَ : أَخْبَرَنِي
عَطَاءٌ الزَّيَّاتُ ، أَنَّهُ سَمِعَ
أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَالَ اللَّهُ عَزَّ وَجَلَّ : كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ ، إِلَّا الصِّيَامَ هُوَ لِي وَأَنَا أَجْزِي بِهِ الصِّيَامُ جُنَّةٌ ، فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ ، وَلَا يَصْخَبْ فَإِنْ شَاتَمَهُ أَحَدٌ أَوْ قَاتَلَهُ ، فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ ، أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ " , وَقَدْ رُوِيَ هَذَا الْحَدِيثُ ، عَنْ أَبِي هُرَيْرَةَ ، وَسَعِيدِ بْنِ الْمُسَيِّبِ .
´Abu Hurairah said:` "The Messenger of Allah said: 'Allah, the Mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is observing a fast, let him not utte obscene a fast, let him not utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am a person who is fasting. By the One in Whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." ' (Sahih) This Hadith was narrated from Abu Hurairah by Saeed bin Al-Musayyab.
Hadith 2230
´Abu Hurairah said:` "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
Hadith 2231
´Abu Hurairah said:` "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
Hadith 2319
أَخْبَرَنَا
مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَزِيدُ ، قَالَ : أَنْبَأَنَا
وَرْقَاءُ ، عَنْ
عَمْرِو بْنِ دِينَارٍ ، عَنْ
عَطَاءٍ ، عَنِ
ابْنِ عَبَّاسٍ , فِي قَوْلِهِ عَزَّ وَجَلَّ : وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ سورة البقرة آية 184 يُطِيقُونَهُ : يُكَلَّفُونَهُ , فِدْيَةٌ : طَعَامُ مِسْكِينٍ وَاحِدٍ فَمَنْ تَطَوَّعَ خَيْرًا سورة البقرة آية 184 طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ سورة البقرة آية 184 لَا يُرَخَّصُ فِي هَذَا إِلَّا لِلَّذِي لَا يُطِيقُ الصِّيَامَ ، أَوْ مَرِيضٍ لَا يُشْفَى " .
´It was narrated from 'Ata from Ibn 'Abbas:` concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
Hadith 2375
´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah said: 'Whoever fasts every day of his life, then he has not fasted."'
Hadith 2376
´It was narrated that 'Abdullah bin 'Umar said:` "The Messenger of Allah said: 'Whoever fasts every day of is life, then he has neither fasted, nor broken the fast."
Hadith 2377
´'Ata said:` "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2378
´'Ata said:` "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2379
´It was narrated from 'Ata that he narrated that someone who heard him said that 'Abdullah bin 'Amr bin AL-As said:` "The Messenger of Allah said: 'The one who fasts every day of his life has neither fasted, nor broken the fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2380
´'Abdullah bin 'Amr bin Al-As said:` "The Prophet heard that I was fasting continually," and he quoted this Hadith. 'Ata said: "I am not sure how he put it, but I think he said: 'There is no fast for one who fats continually." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2403
أَخْبَرَنَا
إِبْرَاهِيمُ بْنُ الْحَسَنِ ، قَالَ : حَدَّثَنَا
حَجَّاجٌ ، قَالَ : قَالَ
ابْنُ جُرَيْجٍ : سَمِعْتُ
عَطَاءً ، يَقُولُ : إِنَّ أَبَا
الْعَبَّاسِ الشَّاعِرَ أَخْبَرَهُ , أَنَّهُ سَمِعَ
عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ، قَالَ : بَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ ، وَأُصَلِّي اللَّيْلَ ، فَأَرْسَلَ إِلَيْهِ وَإِمَّا لَقِيَهُ قَالَ : " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلَا تُفْطِرُ ، وَتُصَلِّي اللَّيْلَ ، فَلَا تَفْعَلْ ، فَإِنَّ لِعَيْنِكَ حَظًّا ، وَلِنَفْسِكَ حَظًّا ، وَلِأَهْلِكَ حَظًّا ، وَصُمْ وَأَفْطِرْ ، وَصَلِّ وَنَمْ ، وَصُمْ مِنْ كُلِّ عَشَرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " , قَالَ : إِنِّي أَقْوَى لِذَلِكَ يَا رَسُولَ اللَّهِ ! قَالَ : " صُمْ صِيَامَ دَاوُدَ " , إِذًا قَالَ : وَكَيْفَ كَانَ صِيَامُ دَاوُدَ يَا نَبِيَّ اللَّهِ ؟ قَالَ : " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ، وَلَا يَفِرُّ إِذَا لَاقَى " , قَالَ : وَمَنْ لِي بِهَذَا يَا نَبِيَّ اللَّهِ .
´'Abduallah bin amr bin Al-'As said:` "The Messenger of Allah heard that I was fasting continually and praying all night." Either he sent for him, or he happened to meet him and he said: "Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine." He said: " I am able to do more than that, O Messenger of Allah." He said: "Observe the fast of Dawud then." " I said: 'How did Dawud fast, O Prophet of Allah? He said: 'He used to fast one day, and not the next, and he never fled if he met(the enemy in battle)."' He said: "How can I compare to him, O Prophet of Allah?"
Hadith 2669
أَخْبَرَنَا
نُوحُ بْنُ حَبِيبٍ الْقَوْمَسِيُّ ، قَالَ : حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا
ابْنُ جُرَيْجٍ ، قَالَ : قَالَ : حَدَّثَنِي
عَطَاءٌ ، عَنْ
صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ ، عَنْ
أَبِيهِ ، أَنَّهُ قَالَ : لَيْتَنِي أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ يُنْزَلُ عَلَيْهِ ، فَبَيْنَا نَحْنُ بِالْجِعِرَّانَةِ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قُبَّةٍ ، فَأَتَاهُ الْوَحْيُ ، فَأَشَارَ إِلَيَّ عُمَرُ أَنْ تَعَالَ ، فَأَدْخَلْتُ رَأْسِي الْقُبَّةَ ، فَأَتَاهُ رَجُلٌ قَدْ أَحْرَمَ فِي جُبَّةٍ بِعُمْرَةٍ مُتَضَمِّخٌ بِطِيبٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَحْرَمَ فِي جُبَّةٍ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْيُ فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغِطُّ لِذَلِكَ فَسُرِّيَ عَنْهُ ، فَقَالَ : " أَيْنَ الرَّجُلُ الَّذِي سَأَلَنِي آنِفًا ؟ " فَأُتِيَ بِالرَّجُلِ ، فَقَالَ : " أَمَّا الْجُبَّةُ فَاخْلَعْهَا ، وَأَمَّا الطِّيبُ فَاغْسِلْهُ ، ثُمَّ أَحْدِثْ إِحْرَامًا " , قَالَ أَبُو عَبْد الرَّحْمَنِ : " ثُمَّ أَحْدِثْ إِحْرَامًا " مَا أَعْلَمُ أَحَدًا قَالَهُ غَيْرَ نُوحِ بْنِ حَبِيبٍ وَلَا أَحْسِبُهُ مَحْفُوظًا وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
´It was narrated from Safwan bin Umayyah, from his father that he said:` "I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he saidA: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'''(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram
Hadith 2710
أَخْبَرَنَا
مُحَمَّدُ بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا
سُفْيَانُ ، عَنْ
عَمْرٍو ، عَنْ
عَطَاءٍ ، عَنْ
صَفْوَانَ بْنِ يَعْلَى ، عَنْ
أَبِيهِ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَهَلَّ بِعُمْرَةٍ ، وَعَلَيْهِ مُقَطَّعَاتٌ وَهُوَ مُتَضَمِّخٌ بِخَلُوقٍ ، فَقَالَ : أَهْلَلْتُ بِعُمْرَةٍ فَمَا أَصْنَعُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا كُنْتَ صَانِعًا فِي حَجِّكَ " قَالَ : كُنْتُ أَتَّقِي هَذَا وَأَغْسِلُهُ ، فَقَالَ : " مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
´It was narrated from Safwan bin Ya'la, from his father, that:` a man came to the Prophet who had initiated Ihram for 'Umrah, wearing sewn garments and having put on Khaluq. He said: "I have initiated Ihram for 'Umrah, so what should I do?" The Prophet said: "What would you do if you were doing Hajj?" He said: "I would avoid this and wash it off." He said: "Whatever you would do for Hajj, do it, for 'Umrah," (sahih)
Hadith 2711
´It was narrated f rom Safwan bin Ya'la that his father saide:` "A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''
Hadith 2745
أَخْبَرَنَا
عِمْرَانُ بْنُ يَزِيدَ ، قَالَ : حَدَّثَنَا
شُعَيْبٌ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ
عَطَاءٌ , قَالَ
جَابِرٌ : قَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَا أَهْلَلْتَ يَا عَلِيُّ ؟ قَالَ : بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ " قَالَ : وَأَهْدَى عَلِيٌّ لَهُ هَدْيًا .
´Jabir said:` "Ali came from collecting Zakah and the Prophet said to him: "For what have you entered Ihram, O 'Ali?' he said: 'For that for which the Messenger of Allah entered Ihram.' He said: 'Then offer the Hadi and remain in Ihram as you are.' So 'Ali offered a Hadi."
Hadith 2807
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
ابْنُ عُلَيَّةَ ، عَنْ
ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
عَطَاءٌ ، عَنْ
جَابِرٍ ، قَالَ : أَهْلَلْنَا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً " ، فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ : لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ ، أَمَرَنَا أَنْ نَحِلَّ ، فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَطَبَنَا ، فَقَالَ : " فَقَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ ، وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ " . (حديث مرفوع) (حديث موقوف) قَالَ : وَقَدِمَ عَلِيٌّ مِنْ الْيَمَنِ ، فَقَالَ : " بِمَا أَهْلَلْتَ ؟ " قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ " . (حديث مرفوع) (حديث موقوف) قَالَ : وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ : يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلْأَبَدِ ؟ قَالَ : " هِيَ لِلْأَبَدِ " .
´It was narrated that Jabir said:` "We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."
Hadith 2809
´Surqah said:` 'The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time."
Hadith 2823
´It was narrated from 'Ata' that Ibn 'Abbas said to Zaid bin Arqam:` "Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes."
Hadith 2844
´It was narrated from Ibn Abbas:` That the Prophet married Maimunah when he was in Ihram.
Hadith 2848
´It was narrated from Ibn Abbas:` That the Messenger of Allah was treated by means of cupping when he was in Ihram.
Hadith 2849
´It was narrated from Ibn Abbas that:` The Prophet was treated by means of cupping when he was Ihram.
Hadith 2850
´It was narrated that Ibn Abbas said:` "Prophet was treated by means of cupping when he was in Ihram."
Hadith 2875
´Jabir said:` "The Prophet came to Makkah on the morning of the fourth of Dhul-Hijjah."
Hadith 2912
´It was narrated that Usmah bin Zaid said:` "The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: 'This is Qiblah.'"
Hadith 2913
´Aishah said:` "The Prophet said: 'Were it not for the fact that the people have recently left disbelief, and that I do not have enough funds to enable me to build it. I would have incorporated five cubits of the Hijr in it, and given it a door through which the people could enter, and another door through which they exit.'"
Hadith 2917
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
يَحْيَى ، قَالَ : حَدَّثَنَا
عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ ، قَالَ : حَدَّثَنَا
عَطَاءٌ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ , أَنَّهُ دَخَلَ هُوَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ ، فَأَمَرَ بِلَالًا ، فَأَجَافَ الْبَاب ، وَالْبَيْتُ إِذْ ذَاكَ عَلَى سِتَّةِ أَعْمِدَةٍ ، فَمَضَى ، حَتَّى إِذَا كَانَ بَيْنَ الْأُسْطُوَانَتَيْنِ اللَّتَيْنِ تَلِيَانِ بَاب الْكَعْبَةِ ، جَلَسَ ، فَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ، وَسَأَلَهُ وَاسْتَغْفَرَهُ ، ثُمَّ قَامَ ، حَتَّى أَتَى مَا اسْتَقْبَلَ مِنْ دُبُرِ الْكَعْبَةِ ، فَوَضَعَ وَجْهَهُ وَخَدَّهُ عَلَيْهِ ، وَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ، وَسَأَلَهُ ، وَاسْتَغْفَرَهُ ، ثُمَّ انْصَرَفَ إِلَى كُلِّ رُكْنٍ مِنْ أَرْكَانِ الْكَعْبَةِ ، فَاسْتَقْبَلَهُ بِالتَّكْبِيرِ ، وَالتَّهْلِيلِ ، وَالتَّسْبِيحِ ، وَالثَّنَاءِ عَلَى اللَّهِ ، وَالْمَسْأَلَةِ ، وَالِاسْتِغْفَارِ ، ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ مُسْتَقْبِلَ وَجْهِ الْكَعْبَةِ ، ثُمَّ انْصَرَفَ ، فَقَالَ : " هَذِهِ الْقِبْلَةُ ، هَذِهِ الْقِبْلَةُ " .
´It was narrated from Usmah bin Zaid that:` he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'"
Hadith 2918
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
هُشَيْمٌ ، قَالَ : أَنْبَأَنَا
عَبْدُ الْمَلِكِ ، عَنْ
عَطَاءٍ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : دَخَلْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ ، فَجَلَسَ ، فَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ، وَكَبَّرَ ، وَهَلَّلَ ثُمَّ مَالَ إِلَى مَا بَيْنَ يَدَيْهِ مِنْ الْبَيْتِ ، فَوَضَعَ صَدْرَهُ عَلَيْهِ ، وَخَدَّهُ وَيَدَيْهِ ، ثُمَّ كَبَّرَ ، وَهَلَّلَ ، وَدَعَا ، فَعَلَ ذَلِكَ بِالْأَرْكَانِ كُلِّهَا ، ثُمَّ خَرَجَ ، فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَاب : ، فَقَالَ : " هَذِهِ الْقِبْلَةُ ، هَذِهِ الْقِبْلَةُ " .
´It was narrated the Usmah bin Zaid said:` "I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'"
Hadith 2919
´It was narrated that Usmah said:` "The Messenger of Allah came out of the House and prayed two Rakahs in front of the Kabah, then he said: 'This is the Qiblah.'"
Hadith 2920
´It was narrated that Ata said:` "I head Ibn Abbas sya: 'Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'"
Hadith 2982
´It was narrated that Ibn Abbas said:` "The Prophet walked rapidly betwwne As-Safa and Al-Marwah to show the idolaters that he was strong."
Hadith 2992
´It was narrated that Muawiyah said:` "I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days." Qais said: "The people rebuked Muawiyah for that."
Hadith 2997
أَخْبَرَنَا
إِسْمَاعِيل بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا
خَالِدٌ ، قَالَ : حَدَّثَنَا
عَبْدُ الْمَلِكِ ، عَنْ
عَطَاءٍ ، عَنْ
جَابِرٍ ، قَالَ : قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً " ، فَضَاقَتْ بِذَلِكَ صُدُورُنَا ، وَكَبُرَ عَلَيْنَا ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ أَحِلُّوا ، فَلَوْلَا الْهَدْيُ الَّذِي مَعِي ، لَفَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ " , فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ ، وَفَعَلْنَا مَا يَفْعَلُ الْحَلَالُ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ ، لَبَّيْنَا بِالْحَجِّ .
´It was narrated that Jabir said:` "We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj."
Hadith 3014
´It was narrated that Usamah bin Zaid said:` "I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand."
Hadith 3020
´It was narrated from Ibn Abbas that Al-Fadl bin Abbas said:` "The Messenger of Allah departed from Arafat and Usmah bin Zaid rode behind him. His camel bolted and he was raising his hands (to rein it in) but not above his head. He carried on like that until he reached Jam (Al-Muzdalifah)."
Hadith 3021
´It was narrated from Ibn Abbas that Usmah bin Zaid said:` "The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: 'O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'"
Hadith 3036
´It was narrated Abbas said:` "I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."
Hadith 3037
´It was narrated from Ibn Abbas, from Al-Fadl, that:` the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night.
Hadith 3038
´It was narrated from Salim bin Shawwal that:` Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night.
Hadith 3051
´Ata bin Abi Rabah told them that he heard Ibn Abbas say:` "The Messenger of Allah sent me with the weak ones of his family to pray Subh in Mina and stone the Jamrah."