Hadith 4242
´It was narrated from Ibn 'Abbas:` "Maimunah told me that a sheep died, and the Prophet said: 'Why don't you tan its skin and make use of it'?"
Hadith 4243
´Ibn 'Abbas said:` "The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?"
Hadith 4261
أَخْبَرَنَا
قُتَيْبَةُ ، قَالَ : حَدَّثَنَا
اللَّيْثُ ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ يَقُولُ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ حَرَّمَ : بَيْعَ الْخَمْرِ ، وَالْمَيْتَةِ ، وَالْخِنْزِيرِ ، وَالْأَصْنَامِ " ، فَقِيلَ : يَا رَسُولَ اللَّهِ ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ ، فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ؟ ، فَقَالَ : " لَا , هُوَ حَرَامٌ " , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " قَاتَلَ اللَّهُ الْيَهُودَ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِم الشُّحُومَ جَمَّلُوهُ ، ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
´It was narraterd from Jabir bin 'Abdullah that, during the year of the Conquest, while he was in Makkah, he heard the Messenger of Allah say:` "Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols." It was said to him: "O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?" He said: "No, it is unlawful." Then the Messenger of Allah said: "May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price."
Hadith 4334
´It was narrated that Jabir said:` " On the Day of Khaibar, the Messenger of Allah (ﷺ) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."
Hadith 4335
´It was narrated that Jabir said:` "We used to eat horse meat during the time of the Messenger of Allah."
Hadith 4338
´It was narrated from 'Ata, that Jabir said:` "we used to eat horseflesh. ": I said: "And mules?" He said: "No
Hadith 4398
´It was narrated that Jabir said:` "We would make Tamattu' when the Prophet was with us, and we would sacrifice a cow on behalf of seven people, sharing it among ourselves." (Sahih )
Hadith 4527
حَدَّثَنَا
مُحَمَّدُ بْنُ مَنْصُورٍ ، قَالَ : حَدَّثَنَا
سُفْيَانُ , عَنْ
ابْنِ جُرَيْجٍ , عَنْ
عَطَاءٍ , سَمِعْتُ
جَابِرَ بْنَ عَبْدِ اللَّهِ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ نَهَى عَنِ الْمُخَابَرَةِ , وَالْمُزَابَنَةِ , وَالْمُحَاقَلَةِ , وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يَبْدُوَ صَلَاحُهُ , وَأَنْ لَا يُبَاعَ إِلَّا بِالدَّنَانِيرِ وَالدَّرَاهِمِ , وَرَخَّصَ فِي الْعَرَايَا " .
´It was narrated from 'Ata:` "I heard Jabir bin 'Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya:
Hadith 4528
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
الْمُفَضَّلُ , عَنْ
ابْنِ جُرَيْجٍ , عَنْ
عَطَاءٍ ,
وَأَبِي الزُّبَيْرِ , عَنْ
جَابِرٍ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنِ الْمُخَابَرَةِ , وَالْمُزَابَنَةِ , وَالْمُحَاقَلَةِ , وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ , إِلَّا الْعَرَايَا " .
´It was narrated from Jabir that:` the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.
Hadith 4554
´It was narrated from Jabir that:` the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams. ,"
Hadith 4605
´It was narrated that Hakim bin Hizam said:` "The Messenger of Allah said: "Do not sell food until you have bought it and taken possession of it."'
Hadith 4606
´Ibn Jurayi said:` "Ata' told me that from 'Abdullah bin 'Ismah Al-Jushami from Hakim bin Hizam from the prophet. "
Hadith 4607
´Hakim bin Hizam said:` "I bought some food and made food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allah and told him about that and he said: 'Do not sell it until you take possession of it."'
Hadith 4637
´It was narrated from Jabir that:` the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.
Hadith 4658
´It was narrated from Jabir that:` the Prophet sold a Mudabbar.
Hadith 4664
´It was narrated from Jabir that:` the Messenger of Allah forbade selling water.
Hadith 4671
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said - among the things that be forbade - 'And the price of a dog."
Hadith 4673
أَخْبَرَنَا
قُتَيْبَةُ , قَالَ : حَدَّثَنَا
اللَّيْثُ , عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ , عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ , عَنْ
جَابِرِ بْنِ عَبْدِ اللَّهِ , أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ عَامَ الْفَتْحِ , وَهُوَ بِمَكَّةَ : " إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ , وَالْمَيْتَةِ , وَالْخِنْزِيرِ , وَالْأَصْنَامِ " , فَقِيلَ : يَا رَسُولَ اللَّهِ , أَرَأَيْتَ شُحُومَ الْمَيْتَةِ , فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ , وَيُدَّهَنُ بِهَا الْجُلُودُ , وَيَسْتَصْبِحُ بِهَا النَّاسُ ؟ , فَقَالَ : " لَا , هُوَ حَرَامٌ " , وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ : " قَاتَلَ اللَّهُ الْيَهُودَ , إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَّلُوهُ , ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
´It was narrated from Jabir bin 'Abdullah that he heard the Messenger of Allah say, when he was in Makkah during the Year of the Conquest:` "Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Haram." And the Messenger of Allah then said: "My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price."
Hadith 4769
أَخْبَرَنَا
عِمْرَانُ بْنُ بَكَّارٍ ، قَالَ : أَنْبَأَنَا
أَحْمَدُ بْنُ خَالِدٍ ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ ، عَنْ
عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ
صَفْوَانَ بْنِ عَبْدِ اللَّهِ ، عَنْ عَمَّيْهِ
سَلَمَةَ ,
وَيَعْلَى ابْنَيْ أُمَيَّةَ ، قَالَا : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ ، وَمَعَنَا صَاحِبٌ لَنَا ، فَقَاتَلَ رَجُلًا مِنَ الْمُسْلِمِينَ , فَعَضَّ الرَّجُلُ ذِرَاعَهُ , فَجَذَبَهَا مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ ، فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْتَمِسُ الْعَقْلَ ، فَقَالَ : " يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعَضِيضِ الْفَحْلِ ، ثُمَّ يَأْتِي يَطْلُبُ الْعَقْلَ ، لَا عَقْلَ لَهَا ، فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from Safwan bin 'Abdullah that his two paternal uncles, Salamah and Ya'la, the sons of Umayyah, said:` "We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that." And the Messenger of Allah juddgedit to be invalid.
Hadith 4770
´It was narrated from Safwan bin Ya'la, from his father, that:` a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain.
Hadith 4771
´It was narrated from Ya'la that:` he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: "Do you want to bite his hand as a stallion bites?"
Hadith 4772
أَخْبَرَنَا
إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا
سُفْيَانُ ، عَنْ
ابْنِ جُرَيْجٍ ، عَنْ
عَطَاءٍ ، عَنْ
صَفْوَانَ بْنِ يَعْلَى ، عَنْ
أَبِيهِ ، قَالَ : غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ ، فَاسْتَأْجَرْتُ أَجِيرًا ، فَقَاتَلَ أَجِيرِي رَجُلًا , فَعَضَّ الْآخَرُ فَسَقَطَتْ ثَنِيَّتُهُ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ ، فَأَهْدَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from Safwan bin Ya'la that his father said:` "I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain.
Hadith 4773
أَخْبَرَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا
ابْنُ عُلَيَّةَ ، قَالَ : أَنْبَأَنَا
ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي
عَطَاءٌ ، عَنْ
صَفْوَانَ بْنِ يَعْلَى ، عَنْ
يَعْلَى بْنِ أُمَيَّةَ ، قَالَ : غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَيْشَ الْعُسْرَةِ وَكَانَ أَوْثَقَ عَمَلٍ لِي فِي نَفْسِي , وَكَانَ لِي أَجِيرٌ ، فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا إِصْبَعَ صَاحِبِهِ فَانْتَزَعَ إِصْبَعَهُ فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ ، فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَ ثَنِيَّتَهُ ، وَقَالَ : " أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا " .
´It was narrated that Ya'la bin Umayyah said:` "I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?"
Hadith 4774
´A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:` "There is no Diyah for you."
Hadith 4775
´It was narrated from Safwan bin Ya'la bin Munyah that:` a hired man of Ya'la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: "No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?"
Hadith 4882
أَخْبَرَنَا
هِلَالُ بْنُ الْعَلَاءِ ، قَالَ : حَدَّثَنِي
أَبِي ، قَالَ : حَدَّثَنَا
يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ
سَعِيدٍ ، عَنْ
قَتَادَةَ ، عَنْ
عَطَاءٍ ، عَنْ
صَفْوَانَ بْنِ أُمَيَّةَ : " أَنَّ رَجُلًا سَرَقَ بُرْدَةً لَهُ , فَرَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِقَطْعِهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ , قَدْ تَجَاوَزْتُ عَنْهُ ، فَقَالَ : " أَبَا وَهْبٍ , أَفَلَا كَانَ قَبْلَ أَنْ تَأْتِيَنَا بِهِ ؟ " ، فَقَطَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from Safwan bin Umayyah, that:` a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "Abu Wahb! Why didn't you do that before you brought him to us?" And the Messenger of Allah had (the man's) hand cut off.
Hadith 4883
´It was narrated from Safwan bin Umayyah that:` a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "O Abu Wahb! Why didn't you do that before you brought him to me?" And the Messenger of Allah had (the man's) hand cut off.
Hadith 4884
´'Ata' bin Abi Rabah narrated that:` a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: "O Messenger of Allah, he can keep it." He said: "Why (did you not say that) before now?"
Hadith 4946
´It was narrated that Ayman said:` "The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)
Hadith 4949
´It was narrated that Ayman said:` "The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)
Hadith 4950
´It was narrated that Ayman said:` "The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams." (Daif)
Hadith 4951
´It was narrated that Ayman bin Umm Ayman who attributed it to the Prophet said:` "The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar."
Hadith 4952
´It was narrated that Ayman said:` "The (hand of) a thief is not to be cut off for less than the price of a shield." (Daif Mawquf)
Hadith 4953
´'Ata, bin Abi Rabah narrated that 'Abdullah bin 'Abbas used to say:` "Its price in those days was ten Dirhams."
Hadith 4954
´Narrated Ibn 'Abbas:` A similar report was narrated from Ibn 'Abbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams.
Hadith 4955
´Narrated from Ayyub bin Musa:` (A similar report) was narrated from Ayyub bin Musa, from 'Ata, in Mursal form.
Hadith 4956
´It was narrated that 'Ata' said:` "The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:
Hadith 4957
´It was narrated that Ka'b said:` "Whoever performs wudu and performs wudu, well, then prays ('Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him". (Hasan Maqtu)
Hadith 4958
أَخْبَرَنَا
عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا
مَخْلَدٌ ، قَالَ : حَدَّثَنَا
ابْنُ جُرَيْجٍ ، عَنْ
عَطَاءٍ ، عَنْ
أَيْمَنَ مَوْلَى ابْنِ عُمَرَ ، عَنْ
تُبَيْعٍ ، عَنْ
كَعْبٍ ، قَالَ : " مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ شَهِدَ صَلَاةَ الْعَتَمَةِ فِي جَمَاعَةٍ ، ثُمَّ صَلَّى إِلَيْهَا أَرْبَعًا مِثْلَهَا يَقْرَأُ فِيهَا وَيُتِمُّ رُكُوعَهَا وَسُجُودَهَا كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ لَيْلَةِ الْقَدْرِ " .
´It was narrated that Ka'b said:` "Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)
Hadith 5420
´It was narrated that Jabir bin 'Abdullah said:` "A man among the Ansar stated that his salve was to be set free after he died; he was in need, and he owed a debt. The Messenger of Allah [SAW] sold him (the slave) for eight hundred Dirhams, and he gave (the money) to him and said: 'Pay off your debt and spend on your dependents.'"