Hadith 1258
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا هَارُونُ الْأَعْوَرُ الْمُقْرِئُ، حَدَّثَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ : دَفَعَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِينَارًا لِأَشْتَرِيَ لَهُ شَاةً ، فَاشْتَرَيْتُ لَهُ شَاتَيْنِ ، فَبِعْتُ إِحْدَاهُمَا بِدِينَارٍ ، وَجِئْتُ بِالشَّاةِ وَالدِّينَارِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ لَهُ مَا كَانَ مِنْ أَمْرِهِ ، فَقَالَ لَهُ : " بَارَكَ اللَّهُ لَكَ فِي صَفْقَةِ يَمِينِكَ " ، فَكَانَ يَخْرُجُ بَعْدَ ذَلِكَ إِلَى كُنَاسَةِ الْكُوفَةِ ، فَيَرْبَحُ الرِّبْحَ الْعَظِيمَ فَكَانَ مِنْ أَكْثَرِ أَهْلِ الْكُوفَةِ مَالًا . حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، قَالَ : حَدَّثَنَا الزُّبَيْرُ بْنُ خِرِّيتٍ فَذَكَرَ نَحْوَهُ ، عَنْ أَبِي لَبِيدٍ . قَالَ أَبُو عِيسَى : وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ ، وَقَالُوا بِهِ : وَهُوَ قَوْلُ : أَحْمَدَ ، وَإِسْحَاق ، وَلَمْ يَأْخُذْ بَعْضُ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ مِنْهُمْ : الشَّافِعِيُّ ، وَسَعِيدُ بْنُ زَيْدٍ أَخُو حَمَّادِ بْنِ زَيْدٍ ، وَأَبُو لَبِيدٍ اسْمُهُ لِمَازَةُ بْنُ زَبَّارٍ .
‘Urwah al-Bariqi (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) gave me one dinar to buy a goat, so I bought two goats with it. Then I sold one of them for one dinar, and came to the Prophet (peace and blessings of Allah be upon him) with one goat and one dinar, and informed him of the whole matter. He said: “May Allah bless you in the transaction of your hand.” After that, he used to go towards Kanasa of Kufa and would earn a lot of profit, so he became the wealthiest man of Kufa. The author has narrated a similar hadith from Zubair bin Khurayt through the routes of Ahmad bin Sa‘id al-Darimi. © Imam Tirmidhi says:
1- Some people of knowledge have acted upon this hadith and hold this view, and this is also the saying of Ahmad and Ishaq bin Rahwayh. Some people of knowledge have not accepted this hadith; among them are Shafi‘i and Hammad bin Zayd, the brother of Sa‘id bin Zayd.
1- Some people of knowledge have acted upon this hadith and hold this view, and this is also the saying of Ahmad and Ishaq bin Rahwayh. Some people of knowledge have not accepted this hadith; among them are Shafi‘i and Hammad bin Zayd, the brother of Sa‘id bin Zayd.
Hadith 1694
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ حُصَيْنٍ، عَنْ الشَّعْبِيِّ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ ، الْأَجْرُ وَالْمَغْنَمُ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، وَأَبِي سَعِيدٍ ، وَجَرِيرٍ ، وَأَبِي هُرَيْرَةَ ، وَأَسْمَاءَ بِنْتِ يَزِيدَ ، وَالْمُغِيرَةِ بْنِ شُعْبَةَ ، وَجَابِرٍ ، قَالَ أَبُو عِيسَى : وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَعُرْوَةُ هُوَ ابْنُ أَبِي الْجَعْدِ الْبَارِقِيُّ وَيُقَالُ : هُوَ عُرْوَةُ بْنُ الْجَعْدِ ، قَالَ أَحْمَدُ بْنُ حَنْبَلٍ : وَفِقْهُ هَذَا الْحَدِيثِ : أَنَّ الْجِهَادَ مَعَ كُلِّ إِمَامٍ إِلَى يَوْمِ الْقِيَامَةِ .
‘Urwah al-Bariqi (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Goodness is tied to the forelocks of horses until the Day of Resurrection; by goodness is meant reward and spoils.” 1. Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- In this chapter, hadiths have also been narrated from Ibn ‘Umar, Abu Sa‘id al-Khudri, Jarir, Abu Hurairah, Asma’ bint Yazid, Mughirah ibn Shu‘bah, and Jabir (may Allah be pleased with them).
3- Imam Ahmad ibn Hanbal says: The meaning of this hadith is that the command of jihad with every imam will remain until the Day of Resurrection.
1- This hadith is hasan sahih.
2- In this chapter, hadiths have also been narrated from Ibn ‘Umar, Abu Sa‘id al-Khudri, Jarir, Abu Hurairah, Asma’ bint Yazid, Mughirah ibn Shu‘bah, and Jabir (may Allah be pleased with them).
3- Imam Ahmad ibn Hanbal says: The meaning of this hadith is that the command of jihad with every imam will remain until the Day of Resurrection.
