Hadith 421
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
حَرِيزٌ ، عَنْ
رَاشِدِ بْنِ سَعْدٍ ، عَنْ
عَاصِمِ بْنِ حُمَيْدٍ السَّكُونِيِّ ، أَنَّهُ سَمِعَ
مُعَاذَ بْنَ جَبَلٍ ، يَقُولُ : ارْتَقَبْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْعَتَمَةِ فَأَخَّرَ حَتَّى ظَنَّ الظَّانُّ أَنَّهُ لَيْسَ بِخَارِجٍ ، وَالْقَائِلُ مِنَّا ، يَقُولُ : صَلَّى ، فَإِنَّا لَكَذَلِكَ ، حَتَّى خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا لَهُ كَمَا قَالُوا ، فَقَالَ لَهُمْ : " أَعْتِمُوا بِهَذِهِ الصَّلَاةِ ، فَإِنَّكُمْ قَدْ فُضِّلْتُمْ بِهَا عَلَى سَائِرِ الْأُمَمِ ، وَلَمْ تُصَلِّهَا أُمَّةٌ قَبْلَكُمْ " .
Narrated Muadh ibn Jabal: We waited for the Prophet ﷺ to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet ﷺ came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
Hadith 836
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ ، حَدَّثَنَا
أُبَيٌّ ،
وَبَقِيَّةُ ، عَنْ
شُعَيْبٍ ، عَنْ
الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي
أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ ،
وَأَبُو سَلَمَةَ ، أن
أبا هريرة كان " يُكَبِّرُ فِي كُلِّ صَلَاةٍ مِنَ الْمَكْتُوبَةِ وَغَيْرِهَا ، يُكَبِّرُ حِينَ يَقُومُ ، ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ، ثُمَّ يَقُولُ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، ثُمَّ يَقُولُ : رَبَّنَا وَلَكَ الْحَمْدُ قَبْلَ أَنْ يَسْجُدَ ، ثُمَّ يَقُولُ : اللَّهُ أَكْبَرُ حِينَ يَهْوِي سَاجِدًا ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ، ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ، ثُمَّ يُكَبِّرُ حِينَ يَقُومُ مِنَ الْجُلُوسِ فِي اثْنَتَيْنِ ، فَيَفْعَلُ ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى يَفْرُغَ مِنَ الصَّلَاةِ ، ثُمَّ يَقُولُ حِينَ يَنْصَرِفُ : وَالَّذِي نَفْسِي بِيَدِهِ ، إِنِّي لَأَقْرَبُكُمْ شَبَهًا بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِنْ كَانَتْ هَذِهِ لَصَلَاتُهُ حَتَّى فَارَقَ الدُّنْيَا " . قَالَ أَبُو دَاوُد : هَذَا الْكَلَامُ الْأَخِيرُ يَجْعَلُهُ مَالِكٌ ، وَالزُّبَيْدِيُّ ، وَغَيْرِهِمَا . عَنْ الزُّهْرِيِّ ،عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، وَوَافَقَ عَبْدُ الْأَعْلَى ، عَنْ مَعْمَرٍ شُعَيْبَ بْنَ أَبِي حَمْزَةَ ، عَنْ الزُّهْرِيِّ .
Abu bakr bin Abdur-Rahman and abu Salamah said: Abu Hurairah would utter the takbir in every prayer, whether obligatory or non-obligatory, He would utter the takbir when he stood, and he would utter the takbir when he bowed, then he would say: “Allah listens to him who praises Him”; he then would say before prostrating himself; “ Our Lord, to Thee be praise”; then he would say while falling in prostration: “Allah is most great”; he then would utter the takbir when he raised his head after prostration, and then utter the takbir when he prostrated, and then utter takbir the takbir when he stood up at the end of two rak’ahs after sitting down. He used to do so in every rak’ah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life, I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world. Abu Dawud said: Malik, al-Zubaidi and others have narrated so that they form the last words from al-Zuhri on the authority of Ali b, Husain. And this is supported by the version reported by Abd al-A’la from Mamar and Shuaib bin Abi Hamzah on the authority of Al-Zuhri.
Hadith 1035
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ ، حَدَّثَنَا
أَبِي ،
وَبَقِيَّةُ ، قَالَا : حَدَّثَنَا
شُعَيْبٌ ، عَنْ
الزُّهْرِيِّ بِمَعْنَى إِسْنَادِهِ وَحَدِيثِهِ ، زَادَ " وَكَانَ مِنَّا الْمُتَشَهِّدُ فِي قِيَامِهِ " . قَالَ أَبُو دَاوُد : وَكَذَلِكَ سَجَدَهُمَا ابْنُ الزُّبَيْرِ ، قَامَ مِنْ ثِنْتَيْنِ قَبْلَ التَّسْلِيمِ ، وَهُوَ قَوْلُ الزُّهْرِيِّ .
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds: Some of us recited the Tashahhud while they were standing. Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
Hadith 1431
Narrated Abu Saeed al-Khudri: The Prophet ﷺ said: If anyone oversleeps and misses the witr, or forgets it, he should pray when he remembers.
Hadith 2969
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
شُعَيْبُ بْنُ أَبِي حَمْزَةَ ، عَنْ
الزُّهْرِيِّ ، حَدَّثَنِي
عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ ، قَالَ : وَفَاطِمَةُ عَلَيْهَا السَّلَام حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّتِي بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " ، وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ .
Narrated Aishah, Ummul Muminin: Fatimah was demanding (the property of) sadaqah of the Messenger of Allah ﷺ at Madina and Fadak, and what remained from the fifth of Khaybar. Aishah quoted Abu Bakr as saying: The Messenger of Allah ﷺ said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.
Hadith 3773
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ ، حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ بُسْرٍ ، قَالَ : " كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَصْعَةٌ يُقَالُ لَهَا : الْغَرَّاءُ ، يَحْمِلُهَا أَرْبَعَةُ رِجَالٍ ، فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ يَعْنِي وَقَدْ ثُرِدَ فِيهَا ، فَالْتَفُّوا عَلَيْهَا ، فَلَمَّا كَثَرُوا جَثَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَعْرَابِيٌّ : مَا هَذِهِ الْجِلْسَةُ ؟ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا ، وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كُلُوا مِنْ حَوَالَيْهَا وَدَعُوا ذِرْوَتَهَا يُبَارَكْ فِيهَا " .
Narrated Abdullah ibn Busr: The Prophet ﷺ had a bowl called gharra'. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah ﷺ said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah ﷺ said: Eat from it sides and leave its top, the blessing will be conferred on it
Hadith 4258
حَدَّثَنَا
عَمْرُو بْنُ عُثْمَانَ ، حَدَّثَنَا
أَبِي ، حَدَّثَنَا
شِهَابُ بْنُ خِرَاشٍ ، عَنِ
الْقَاسِمِ بْنِ غَزْوَانَ ، عَنْ
إِسْحَاق بْنِ رَاشِدٍ الْجَزَرِيِّ ، عَنْ
سَالِمٍ ، حَدَّثَنِي
عَمْرُو بْنُ وَابِصَةَ الْأَسَدِيُّ ، عَنْ
أَبِيهِ وَابِصَةَ ، عَنِ
ابْنِ مَسْعُودٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : فَذَكَرَ بَعْضَ حَدِيثِ أَبِي بَكْرَةَ ، قَالَ : قَتْلَاهَا كُلُّهُمْ فِي النَّارِ ، قَالَ فِيهِ : قُلْتُ : مَتَى ذَلِكَ يَا ابْنَ مَسْعُودٍ ؟ قَالَ : تِلْكَ أَيَّامُ الْهَرْجِ حَيْثُ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ ، قُلْتُ : فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ الزَّمَانُ ؟ قَالَ : تَكُفُّ لِسَانَكَ وَيَدَكَ وَتَكُونُ حِلْسًا مِنْ أَحْلَاسِ بَيْتِكَ ، فَلَمَّا قُتِلَ عُثْمَانُ طَارَ قَلْبِي مَطَارَهُ فَرَكِبْتُ حَتَّى أَتَيْتُ دِمَشْقَ ، فَلَقِيتُ
خُرَيْمَ بْنَ فَاتِكٍ فَحَدَّثْتُهُ ، فَحَلَفَ بِاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَسَمِعَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا حَدَّثَنِيهِ ابْنُ مَسْعُودٍ .
Narrated Abdullah ibn Masud ; Khuraym ibn Fatik: The tradition mentioned above (No. 4243) has also been transmitted by Ibn Masud through a different chain of narrators. Ibn Masud said: I heard the Prophet ﷺ say: He then mentioned a portion of the tradition narrated by Abu Bakrah (No. 4243). This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Masud? He replied: This is the period of turmoil (harj) when a man will not be safe from his associates. I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah ﷺ, as Ibn Masud transmitted it to me (Wabisah).
Hadith 4604
حَدَّثَنَا
عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ ، حَدَّثَنَا
أَبُو عَمْرِو بْنُ كَثِيرِ بْنِ دِينَارٍ ، عَنْ
حَرِيزِ بْنِ عُثْمَانَ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ ، عَنِ
الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " أَلَا إِنِّي أُوتِيتُ الْكِتَابَ وَمِثْلَهُ مَعَهُ ، أَلَا يُوشِكُ رَجُلٌ شَبْعَانُ عَلَى أَرِيكَتِهِ ، يَقُولُ : عَلَيْكُمْ بِهَذَا الْقُرْآنِ فَمَا وَجَدْتُمْ فِيهِ مِنْ حَلَالٍ فَأَحِلُّوهُ وَمَا وَجَدْتُمْ فِيهِ مِنْ حَرَامٍ فَحَرِّمُوهُ ، أَلَا لَا يَحِلُّ لَكُمْ لَحْمُ الْحِمَارِ الْأَهْلِيِّ وَلَا كُلُّ ذِي نَابٍ مِنَ السَّبُعِ وَلَا لُقَطَةُ مُعَاهِدٍ ، إِلَّا أَنْ يَسْتَغْنِيَ عَنْهَا صَاحِبُهَا ، وَمَنْ نَزَلَ بِقَوْمٍ فَعَلَيْهِمْ أَنْ يَقْرُوهُ فَإِنْ لَمْ يَقْرُوهُ فَلَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ " .
Narrated Al-Miqdam ibn Madikarib: The Prophet ﷺ said: Beware! I have been given the Quran and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.