A similar hadith is narrated on Jabir's authority in which the following words are added: I will do nothing more.

This hadith is also narrated by another chain of transmitters.

Jabir bin ahadeeth reported: We said our prayer with the Messenger of Allah (ﷺ) and, while pronouncing salutations, we made gestures with our hands (indicating) " Peace be upon you, peace be upon you." The Messenger of Allah (ﷺ) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pronounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.

Al-Aswad and 'Alqama reported: We came to the house of 'Abdullah bin Mas'ud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and made one of us stand on his right hand and the other on his left side. When we bowed, we placed our hands on our knees. He struck our hands and put his hands together, palm to palm, then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs, who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so, say prayer at its appointed time and then say prayer along with them as (Nafl), and when you are three, pray together (standing in one row), and when you are more than three, appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon his thighs and kneel down. and putting his palms together place (them within his thighs). I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (ﷺ) (may peace he upon him).

Abu Hurairah (RA) reported: I offered with the Apostle of Allah (ﷺ) the noon prayer and the Messenger of Allah (ﷺ) gave salutation after two rak'ahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above.

Jabir bin ahadeeth reported that the Apostle of Allah (ﷺ) observed (Nafl) prayer sitting before his death.

Abu Sa'id reported that they (some of the Companions) of the Holy Prophet (ﷺ) asked the Apostle of Allah (ﷺ) about Witr. He said: Observe Witr before morning.

And in the hadith narrated by 'Amr bin Murra with the same chain of transmitters, (the words) are:" There passed a bier before us."

Jabir b. ahadeeth reported that the Messenger of Allah (ﷺ) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence forth neither commanded us nor forbade us, nor was he so particular about it.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters in which it is said: "Fasting of two months."

'Abdullah bin 'Amr (RA) reported: The Messenger of Allah (ﷺ) said to me: Recite the whole of the Qur'an during every month. I said: I find power (to recite it) in a shorter period. He said: Then recite it in twenty nights. I said: I find power (to recite it in a shorter period even than this), whereupon he said: Then recite it in seven (nights) and do not exceed beyond it.

This hadith is narrated on the authority of 'Uthman bin 'Abdullah bin Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are): "The Messenger of Allah (ﷺ) said: Did any one of you command him to attack it or point towards it?" And in the narration transmitted by Shu'bah (the words are): "Did you point out or did you help or did you hunt?" Shu'bah said: I do not know whether he said: "Did you help or did you hunt?"

Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

'A'isha reported: I asked Allah's Messenger (ﷺ) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it.

Abu Hurairah (RA) reported: The people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of Laith had killed). It was reported to Allah's Messenger (ﷺ). He mounted his camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the Elephants from Makkah, and gave its domination to His Messenger and believers. Behold, it was not violable for anyone before me and it will not be violable for anyone after me. Behold, it was made violable for me for an hour of a day; and at this very hour it has again been made inviolable (for me as well as for others). So its thorns are not to be cut, its trees are not to be lopped, and (no one is allowed to) pick up a thing dropped, but the one who makes an announcement of it. And one whose fellow is killed is allowed to opt between two alternatives: either he should receive blood-money or get the life of the (murderer) in return. He (the narrator said): A person from the Yemen, who was called Abu Shah, came to him and said: Messenger of Allah, write it down for me, whereupon he (Allah's Messenger) said: Write it down for Abu Shah. One of the persons from among the Quraish also said: Except Idhkhir, for we use it in our houses and our graves. Thereupon Allah's Messenger (ﷺ) said: Except Idhkhir.

A hadith like this has been narrated by Yahya bin Abu Kathir with the same chain of transmitters.

Sa'd bin Malik heard Allah's Messenger (ﷺ) saying like this except (this variation) that he said: "Sudden attack or harm."

A hadith like this has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith is narrated through the same chain of transmitters, but with a slight change of words.

Abu Sa'id (RA) reported: We were given to eat, during the lifetime of Allah's Messenger (ﷺ) , dates of different qualities mixed together, and we used to sell two sa's of these for one sa, (of fine quality of dates). This reached Allah's Messenger (ﷺ) , whereupon he said: There should be no exchange of two sa's of (inferior) dates for one sa (of fine dates) and two sa's of (inferior) wheat for one sa' of (fine) wheat. and one dirham for two dirharms.

This hadith has been reported on the authority of A'mash with the same chain of narrators but with a slight variation of words, i. e. he did not say: By Him besides Whom there is no god.

A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:" Kill him."

The above tradition has been handed down through a different chain of transmitters.

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This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

Jabir bin ahadeeth reported that there had appeared some whiteness on the front part of the head and beard of Allah's Messenger (ﷺ) . When he applied oil, it did not become visible, but when he did not (apply) oil, it became apparent. And he had a thick beard. A person said: His face was as (bright) as the sword. Thereupon he (Jabir) said: No, it was round and like the sun and the moon. And I saw the seal near his shoulder of the size of a pigeon's egg and its color was the same as that of his body.

This hadith has been narrated on the authority of Simak with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Ishaq.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that he saw a person enjoying himself in Paradise because of the tree that he cut from the path which was a source of inconvenience to the people.