This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata bin Yasir as in the previous hadith.

Ubadah bin as-Samit reported Allah's Messenger (ﷺ) as saying: The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

This hadith has been narrated. on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' bin Azib (RA) reported: I saw Hasan bin 'Ali upon the shoulders of Allah's Apostle (ﷺ) and he was saying: O Allah, I love him, and love him Thou.

Abu Musa reported Allali's Messenger (ﷺ) as saying: There are many persons amongst men who are quite perfect but there are not perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods.

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters.

Ubaidullah b. Mu'adh reported it on the authority of his father Shu'ba with the same chain of transmitters and he made this addition. He made a mention of these two names but I do not know whose name he mentioned first.

Al-Bara' bin 'Azib (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Hassan bin Thabit, write satire (against the non-believers) ; Gabriel (ؑ) is with you.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

This hadith has been transmitted on the authority of Sa'd bin Ibrahim with a slight variation of wording.

This hadith has been transmitted on the authority of al-A'mash and there is no mention by Shu'bah and Waki' of 'Abdul Rahman bin Auf and Khalid.

This hadith has been narrated on the authority of Habib with the several chains of transmitters.

This hadith has been narrated on the authority of A'mash through other chains of transmitters.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported Allah's Apostle (ﷺ) as saying: Kindness is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother, he should not slap at the face.

Abu Hurairah (RA) reported that he (the Holy Prophet) said: Three (children) who die in childhood.

This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are): "The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'bah (the words are): "Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are): "Forty days."

Jarir transmitted this hadith from his father through another chain of narrators.

This hadith has been transmitted on the authority of Isma'il through other chains of narrators.

Anas reported that Allah's Messenger (ﷺ) used to supplicate (in these words): "Our Lord, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell Fire."

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters.

Al-Bara' reported that whenever Allah's Messenger (ﷺ) went to bed, he said: "O Allah, it is with Thine Name that I live and it is with Thine Name that I die." And when he got up he used to say: "Praise is due to Allah, Who gave us life after our death (sleep) and unto Thee is resurrection."

Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (ﷺ) used to supplicate in these words: "O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and deliberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but. with a slight variation of wording.

This hadith has been narrated on the authority of Mutarrif through another chain of transmitters.

Usama bin Zaid bin Harith and Sa'id bin Zaid bin 'Amr bin Naufal both reported Allah's Messenger (ﷺ) as saying: I have not left after me turmoil for the people but the harm done to men by women.

Nu'man bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see (the camel) standing upon a mound but did not find it. He then got upon the other mound, but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting (in utter disappointment) there came to him the camel, till that (camel) placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found (his lost camel) in this very state. Simak reported that Sha'bi was of the opinion that Nu'min traced it to Allah's Apostle (ﷺ) . Simak, however, did not hear that himself.

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said that a person amongst the earlier nations before you was conferred property and children by Allah, He said to his children: 'You must do as I command you to do, otherwise I will make others besides you as my inheritors. As I die, burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah, and if Allah were to take hold of me, He would punish me. He took a pledge from them and they did as he commanded them to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear, and Allah did not punish him at all.

Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons, and as he had covered some distance, he was overtaken by death, but he managed to crawl upon his chest (to the side nearer to the place where the pious men lived). He died and then there was a dispute between the angels of mercy and the angels of punishment and (when it was measured) he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.

Zaid bin Thabit reported that Allah's Apostle (ﷺ) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (ﷺ) were divided in two groups. One group said: We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed: "Why should you, then, be two parties in relation to hypocrites?" (iv. 88).

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra'il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah's Messenger (ﷺ) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah's Messenger (ﷺ) may seek forgiveness for you. But he said: By Allah, so far as I am concerned, the finding of something lost is dearer to me than seeking of forgiveness for me by your companion (the Holy Prophet), and he remained busy in finding out his lost thing.

Anas bin Malik (RA) reported that Abu Jahl said: O Allah, if he is true, then shower upon us the volley of stones from the sky or inflict upon us a grievous torment, and it was on this occasion that this verse was revealed: "'Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred mosque...." (viii. 34) to the end.

Abu Hurairah (RA) reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him: Yes. He said: By Lat and Uzza. If I were to see him do that, I would trample his neck, or I would besmear his face with dust. He came to Allah's Messenger (ﷺ) as he was engaged in prayer and thought of trampling his neck and the people said that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not whether it is the hadith transmitted to Abu Hurairah (RA) or something conveyed to him from another source: "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he [Abu Jah]] denies and turns away? Knowest he not that Allah sees? Nay. if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (Icvi. 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abdul Ala made this addition that by Nadia he meant his people.

'Abdullah bin Mas'ud reported that the moon was split up in two parts during the lifetime of Allah's Messenger (ﷺ) . The mountain covered one of its parts and one part of it was above the mountain and Allah's Messenger (ﷺ) said: Bear witness to this.

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording.

Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and High, would say to one who shall have to undergo the least torture (on the Day of Resurrection): Would you like to go as ransom if you had all worldly riches; he would say: Yes. Allah would say to him: When you were in the loins of Adam, I demanded from you something easier than this that you should not associate anything with Me. (The narrator says): I think He also said: I would not cause you to enter Hell-Fire but you defied and attributed Divinity (to others besides Me).

Haritha bin Wahb reported that he heard Allah's Apostle (ﷺ) as saying: May I not inform you about the inmates of Paradise? They said: Do this, of course. Thereupon Allah's Apostle (ﷺ) said: Every humble person who is considered to be humble if he were to adjure In the name of Allah, He would fulfil it. He then said: May I not inform you about the denizens of Hell-Fire? They said: Yes. And he said: Every haughty, fat and proud (person).