´Ibn 'Umar said:` "One day I climbed on Hafsah's house, and I saw the Prophet relieving himself while facing Ash-Sham, with his back toward the Ka'bah."

´Aishah narrated:` "The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men.'"

´Umar narrated that :` he asked the Prophet: "Can one of us sleep while he is Junub?" So he replied: "Yes, when he performs Wudu."

´Abu Hurairah narrated that :` Allah's Messenger said: "If it were not that it would be a hardship on my Ummah, then I would have ordered you to delay Isha until the third of the night, or its half."

´Ibn Umar narrated that :` Allah's Messenger said: "Salat in congregation is twenty-seven degrees more virtuous than a man's Salat alone."

´Ibn Umar narrated:` "When the Prophet would sit during the Salat, he would place his right hand on his knee, and raise his finger, the one that is next to the [right] thumb, supplicating with it, and his left hand was spread flat on his left knee."

´Abu Hurairah narrated:` "Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'"

´Ibn Umar narrated:` "The Prophet performed Salat towards his she-camel, or his mount, and he would perform Salat while on his mount, whichever direction it was facing."

´Ibn Umar narrated that:` the Prophet said: "When the supper is presented and the Iqamah is called for Salat, then begin with the supper."

´Ibn Umar narrated that :` The Prophet (S) said: "Offer Salat in your homes and do not turn them into graves."

´Ibn Umar narrated that :` the Prophet said: "Precede the morning with Al-Witr."

´Ibn Umar narrated:` "The Prophet would give a Khutbah on Friday, then sit, then stand and give (another) Khutbah." He said: "Similar to what they do today."

´Ibn Umar narrated:` "Allah's Messenger, Abu Bakr, and Umar would pray during the two Eid before the Khutbah, then they would give the Khutbah."

´Ibn Umar narrated:` "I traveled with the Prophet, Abu Bakr, Umar, and Uthman; they would pray Zuhr and Asr as two Rak'ah and two Rak'ah, not praying before them nor after them." And Ibn Umar said: "If I was going to pray before it or after it then I would pray it complete."

´Nafi narrated:` "Ibn Umar had been requested to urgently attend to one of his wives, so he hurried en route and delayed Maghrib until the twilight disappeared, then he dismounted to combine them (the prayers). Then he informed them that the Messenger of Allah would do that when he was in a hurry on a trip."

´Ubaidulah bin Umar narrated that :` Nafi said: "Umar bin Adbul-Aziz asked me about charity due on honey, so I said to him: 'We do not have honey that we could give charity from, but Al-Mughirah bin Hakim informed us that he (pbuh) said: 'There is no charity due on honey.' So Umar said: 'That is fair enough for me.' So he wrote to the people that is be lifted, meaning (the duty of paying it) from them."

´Ibn Umar narrated:` "The Prophet would walk when stoning the Jimar, both going and returning."

´Ibn Umar narrated:` "The Prophet purchased his Hadi in Qudaid."

´Ibn Umar narrated:` "The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah."

´Ibn Umar said:` "Whoever performs Hajj to the House, then let the last of their acts be at the House, except for menstruating women. The Messenger of Allah gave them permission (to leave)." (Sahih Mawquf)

´Ibn Umar narrated that:` The Messenger of Allah said: "Whoever assumes Ihram for Hajj and Umrah, then it is acceptable for him to perform one Tawaf and one Sa'I for them both, until he exits Ihram for both of them together."

´Ibn Umar narrated that:` The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him."

´Ibn Umar narrated that:` The Messenger of Allah said: "When a person dies, he is shown his place [both in the morning and the evening]. If he is one of the people of Paradise; he is shown his place among the people of Paradise, and if he one of the people of the Fire; he is shown his place among the people of the Fire. Then it is said to him: 'This is your place until Allah resurrects you on the Day of Judgment.'"

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of Gharar __QUR_N__ and the sale of Hasat. __XREF_N__ Imam Tirmidhi says:
1- The hadith of Abu Hurairah (may Allah be pleased with him) is Hasan Sahih,
2- In this chapter, there are also ahadith from Ibn Umar, Ibn Abbas, Abu Sa'id, and Anas (may Allah be pleased with them),
3- The people of knowledge act upon this hadith; they consider the sale of Gharar to be disliked,
4- Shafi'i says: The sale of fish that are in water, the sale of a runaway slave, the sale of birds flying in the sky, and other similar sales are of the category of Gharar,
5- And by the sale of Hasat is meant that the seller says to the buyer: "When I throw a pebble towards you, the sale between me and you becomes binding." This is similar to the sale of Munabadhah. And this was one of the types of sales in the days of ignorance. __REF_N__

'Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) forbade selling and gifting of wala’ 1. © Imam Tirmidhi says:
1 - This hadith is hasan sahih,
2 - We know it only through the narration of Abdullah bin Dinar, who narrated it from Ibn Umar,
3 - Yahya bin Salim narrated this hadith via: «عبيد الله بن عمر عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم» that he (the Prophet) forbade selling and gifting of wala’. There is a mistake in this chain. The mistake is from Yahya bin Salim,
4 - Abdulwahhab Thaqafi, Abdullah bin Numayr, and many others narrated it via: «عن عبيد الله بن عمر عن عبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم», and this is more authentic than the narration of Yahya bin Salim,
5 - The people of knowledge act upon this hadith.

‘Abdullah bin ‘Umar (may Allah be pleased with them both) says: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Whoever buys a date-palm tree after it has been pollinated («تأبیر»), its fruit will belong to the seller, unless the buyer stipulates (the fruit at the time of purchase). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property at the time of purchase).” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Umar (may Allah be pleased with them both) is Hasan Sahih.
2- Similarly, it is narrated through other chains with the isnad of «عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم» that he said: “Whoever buys a date-palm tree after it has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree). And whoever buys a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).”
3- This is also narrated from Nafi‘, who narrated from Ibn ‘Umar, and Ibn ‘Umar narrated from the Prophet (peace and blessings of Allah be upon him) that he said: “Whoever buys a date-palm tree that has been pollinated, its fruit will belong to the seller, unless the buyer stipulates (the fruit along with the tree).”
4- It is narrated from Nafi‘, who narrates from Ibn ‘Umar, who says: Whoever sells a slave who possesses property, his property will belong to the seller, unless the buyer stipulates (the property along with the slave).
5- Similarly, ‘Ubaydullah bin ‘Umar and others have narrated both hadiths from Nafi‘.
6- Also, some people have narrated this hadith from Nafi‘, Nafi‘ from Ibn ‘Umar, and he from the Prophet (peace and blessings of Allah be upon him).
7- ‘Ikrimah bin Khalid narrated from Ibn ‘Umar, and Ibn ‘Umar from the Prophet (peace and blessings of Allah be upon him), similar to the hadith of Salim.
8- Muhammad bin Isma‘il al-Bukhari says: The hadith of al-Zuhri, which he narrated via «عن سالم عن أبيه عن النبي صلى الله عليه وسلم», is the most authentic in this chapter.
9- Some of the people of knowledge act upon this hadith. And this is also the view of al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
10- In this chapter, there is also a narration from Jabir (may Allah be pleased with him).

Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: "Whoever enters an orchard may eat (the fruit), but should not take it away tied up in his clothes."

© Imam Tirmidhi says:
1- The hadith of Ibn Umar (may Allah be pleased with them) is gharib. We know it only through this route from Yahya bin Salim.
2- In this chapter, there are also ahadith from Abdullah bin Amr, Abbad bin Sharhabil, Rafi' bin Amr, Umair the freed slave of Abi Al-Lahm, and Abu Hurairah (may Allah be pleased with them).
3- Some people of knowledge have permitted a passerby to eat the fruit, and some have considered it impermissible, except if he pays the price.

Zaid bin Thabit (may Allah be pleased with him) says that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade Muhaqala and Muzabana, but he permitted the owners of ‘Araya to sell them by estimation for an equal amount of dates. __QUR_N__ Imam Tirmidhi says:
1- The hadith of Zaid bin Thabit (may Allah be pleased with him) has been narrated in this manner by Muhammad bin Ishaq. And Ayyub, Ubaidullah bin Umar, and Malik bin Anas have narrated from Nafi’, and Nafi’ from Ibn Umar, that the Prophet Muhammad (peace and blessings of Allah be upon him) forbade Muhaqala and Muzabana.
2- In this chapter, ahadith have also been reported from Abu Hurairah and Jabir (may Allah be pleased with them). And with this same chain, Ibn Umar narrated from Zaid bin Thabit, and he from the Prophet Muhammad (peace and blessings of Allah be upon him), that he permitted the sale of ‘Araya. And this is more authentic than the hadith of Muhammad bin Ishaq. __XREF_N__

´Narrated Nafi':` that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (ﷺ) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nafi', from Ibn 'Umar from the Prophet (ﷺ) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"

´Narrated Ibn 'Umar:` "The Prophet (ﷺ) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops."

´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) lashed and banished, Abu Bakr lashed and banished, and 'Umar lashed and banished.

´Narrated Abu Sa'eed Al-Khudri:` That the Messenger of Allah (ﷺ) said: "Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them."

´Narrated 'Aishah:` That the Prophet (ﷺ) said: "Whoever vowed to obey Allah, then he should obey Him. And whoever vowed to disobey Allah, then he should not disobey Him."

´Narrated Ibn 'Umar:` That the Messenger of Allah (ﷺ) came across 'Umar while he was on his mount, and he was swearing by his father. So the Messenger of Allah (ﷺ) said: "Verily Allah prohibits you from swearing by your fathers. So let the one who swears, swear by Allah, or be silent."

´Narrated 'Umar:` "I said:'O Messenger of Allah! I had vowed to perform I'tikaf in Al-Masjid Al-Haram for a night during the era of Jahiliyyah.' He said: 'Fulfill your vow.''"

´Narrated Ibn 'Umar:` "The Messenger of Allah (ﷺ) divided the spoils as two shares for the horse and one share for the man."

'Abdullah bin Umar (may Allah be pleased with them both) says: On the day of the Battle of Hunayn, our condition was such that both groups of Muslims had turned their backs, and there were not even a hundred men with the Messenger of Allah (peace be upon him). © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it from this chain only through the narration of Ubaidullah.

'Abdullah bin Umar (may Allah be pleased with them both) says that the Messenger of Allah (peace and blessings of Allah be upon him) held a race between «تضمیر» horses from the place of Hafyaa to Thaniyyat al-Wada', and the distance between them is six miles, and those horses which were not «تضمیر» he held a race for them from Thaniyyat al-Wada' to the mosque of Banu Zuraiq, and the distance between them is one mile. I also participated in the horse race, so my horse carried me and jumped over a wall. © Imam Tirmidhi says:
1- According to the narration of Thawri, this hadith is sahih, hasan, and gharib.
2- In this chapter, ahadith have also been narrated from Abu Hurairah, Jabir, Aisha, and Anas (may Allah be pleased with them).

Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "It is obligatory upon a Muslim to listen and obey as long as he is not commanded to commit a sin, whether he likes it or dislikes it. But if he is commanded to commit a sin, then there is neither listening nor obedience for him." .

Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Ali, Imran bin Husain, and Hakam bin Amr al-Ghifari (may Allah be pleased with them).

'Abdullah bin Umar (may Allah be pleased with them both) says: I was presented before the Messenger of Allah (peace be upon him) in an army, and I was fourteen years old, but he did not accept me (for fighting in jihad). Then I was presented before him in an army the following year, and I was fifteen years old, so he accepted me (in the army). Nafi' says: I narrated this hadith to Umar bin Abdul Aziz, and he said: This is the limit between minor and major. Then he issued a decree that whoever reaches fifteen years should be given a share from the spoils of war .