This hadith has been narrated on the authority of 'Ubadah bin Walid with the same chain of transmitters.

It has been narrated on the authority of Ibn 'Umar who said: The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar bin 'Abdul ' Aziz (RA) who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children.

This tradition has been handed down through a different chain Of transmitters with the following change in the wording:" I was fourteen years old and he thought me too young (to participate in the fight)."

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

The same tradition has been handed down through a different chain of transmitters.

This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the eating of the flesh of domestic asses.

Ibn 'Umar reported that a person asked Allah's Messenger (ﷺ) as he was sitting on the pulpit about the eating of the lizard, whereupon he said: I neither eat it, nor do I prohibit it.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Nafi' reported Ibn 'Umar as saying: I do not know this but from Allah's Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

This hadith has been narrated on the authority of 'Ubaidullah through other chains of transmitters: He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of them of the words pertaining to eating and gold.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi (RA) : What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters. and the exposition of Qaza' is the same as that of Abu Usama.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) said: The names dearest to Allah are 'Abdullah and 'Abdul Rahman.

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (ﷺ) gave her the name of Jamila.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: The fever is from the vehement raging of the (heat of Hell), so cool it with the help of water.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.

Safiyya reported from some of the wives of Allah's Apostle (ﷺ) Allah's Apostle (ﷺ) having said: He who visits a diviner ('Arraf) and asks him about anything, his prayers extending to forty nights will not be accepted.

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the killing of domestic snakes.

And it was narrated to us by Ishaq ibn Musa al-Ansari, who said: Anas ibn Iyad narrated to us, who said: Ubaydullah narrated to us, from Nafi', from Abdullah ibn Umar, from Abu Lubabah, from the Prophet, peace and blessings be upon him.

And Abdullah ibn Muhammad ibn Asma' al-Duba'i narrated to me, who said: Juwayriyah narrated to us, from Nafi', from Abdullah, that Abu Lubabah informed him that the Messenger of Allah, peace and blessings be upon him, "forbade the killing of the jinn that are in the houses."

And Nadr ibn ‘Ali al-Jahdhamiyy narrated to me, he said: ‘Abd al-A‘la narrated to us, from ‘Ubaydullah ibn ‘Umar, from Nafi‘, from Ibn ‘Umar, and from Sa‘id al-Maqburi, from Abu Hurayrah, from the Prophet, peace and blessings be upon him, with similar meaning.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: The pious dreams are the seventieth part of Prophecy.

This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters.

This hadith has been transmitted on the authority of Ibn 'Umar and the words are: That he said there would be before you a Cistern extending from Jarba' and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is: "My Cistern."

A hadith like this has been transmitted on the authority, of 'Ubaidullah with this addition: Ubaidullah was asked (about these two names, i. e. Jarba' and Adhruh). He said: These are the two towns of Syria and there is between them the distance which can be covered in three nights, and the hadith transmitted on the authority of Ibn Bishr (the words are). "Three days."