´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Were it not that it would be too difficult for my Ummah (nation), I would have commanded them to use the tooth stick at every time of prayer.'"

´It was narrated from Zainab bint Jahsh that :` She had a tub of brass. She said: "I used to comb the hair of the Messenger of Allah in it."

´It was narrated from Ibn 'Umar that :` 'Umar bin Khattab said to the Messenger of Allah: "can anyone of us sleep if he is sexually impure?" He said: "Yes, if he performs ablution."

´It was narrated from 'Aishah that:` The Prophet said: "If anyone of wakes up and sees some wetness, but he does not think that he had an erotic dream, let him have a bath. But if he thinks that he had an erotic dream but he does not see any wetness, then he does not have to take a bath."

´It was narrated that Umm Salamah said:` "A woman asked the Prophet: 'I bleed continuously and I do not become pure. Should I give up the prayer?' He said: 'No, but leave off praying for the number of days and nights that used to menstruate.'" (One of the narrators) Abu Bakr (Ibn Abu Shaibah) said in this Hadith: "Estimate the number of days in the month, then take a bath and cover your private part with a cloth and perform prayer."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'Wait for it to cool down before you pray the Zuhr.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Were it not that it would be too difficult for my Ummah, I would have delayed the 'Isha' prayer until one third or one half of the night had passed.'"

´It was narrated that Ibn 'Umar said:` "We used to sleep in the mosque at the time of the Messenger of Allah."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah said: 'The prayer of a man in congregation is twenty-seven levels more virtuous than a man's prayer on his own.'"

´It was narrated that Ibn ‘Umar said:` “The Prophet (ﷺ) used to recite in the Maghrib: ‘Say: O you disbelievers!’[Al-Kafirun (109)] and ‘Say: He is Allah, (the) One.’”[Al-Ikhlas (112)]

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to sit during prayer, putting his hands on his knees and raising his right finger which was next to his thumb, supplicating with it, and with his left hand (spread out) on his knee.

´It was narrated that Ibn ‘Umar said:` “A small spear (Harbah) would be brought out to the Prophet (ﷺ) when he was travelling; he would plant it (in the ground) to perform prayer while facing it.”

´It was narrated that ‘Aishah said:` “The Messenger of Allah had a reed mat that he would spread out during the day, and make into a compartment at night, towards which he would perform prayer.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘Whoever eats anything from this plant, let him not come to the mosque.’”

´It was narrated that Nafi’ used to say:` “Ibn ‘Umar said: ‘The Messenger of Allah (ﷺ) granted a concession for the women to clap, and for the men to say the Tasbih.”

´It was narrated from Abu Hurairah that a man entered the mosque and performed prayer, and the Prophet (ﷺ) was in a corner of the mosque. The man came and greeted him, and he said:` “And also upon you. Go back and repeat your prayer, for you have not prayed.” So he went back and repeated his prayer, then he came and greeted the Prophet (ﷺ). He said: “And also upon you. Go back and repeat your prayer, for you have not prayed.” On the third occasion, the man said: “Teach me, O Messenger of Allah!” He said: “When you stand up to offer the prayer, perform ablution properly, then stand to face the prayer direction and say Allahu Akbar. Then recite whatever you can of Qur’an, and then bow until you can feel at ease bowing. Then stand up until you feel at ease standing, then prostrate until you feel at ease prostrating. Then raise your head until you are sitting up straight. Do that throughout your prayer.”

´It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to deliver two sermons, and he would sit briefly between the two. (One of the narrators) Bishr added:` “While he was standing.”

´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) forgot and said the Taslim after two Rak’ah. A man who was called Dhul-Yadain said to him:` ‘O Messenger of Allah, has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did not forget.’ He said: ‘But you prayed two Rak’ah.’ He said: ‘Is what Dhul-Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rak’ah and said the Salam, then he prostrated twice for prostrations of forgetfulness.

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade two prayers:` prayer after the Fajr until the sun has risen, and prayer after ‘Asr until the sun has set.

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said concerning the fear prayer: “The Imam should lead one group in prayer, and they should perform one prostration, and there should be another group between them and the enemy (guarding them). Then those who did the prostration with their leader should move away, and take the place of those who have not yet prayed. Then those who have not yet prayed should come forward and perform one prostration with their leader. Then their leader should move away, and his prayer will be complete. Then each group should perform one prostration by itself. If the fear is too great, then (they should pray) on foot or riding.’” He said: What is meant by prostration here is a Rak’ah.

´It was narrated that Ibn ‘Umar said:` “The Prophet (ﷺ), then Abu Bakr, then ‘Umar, used to pray the ‘Eid prayer before delivering the sermon.”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) used to go out to the ‘Eid prayers walking, and come back walking.”

´It was narrated that Ibn ‘Umar said:` “When the Prophet (ﷺ) prayed on the day of ‘Eid or on another occasion, a small spear was set up in front of him, and he prayed facing it, and the people were behind him.” Nafi` said: It is from here that the leaders have taken this practice.

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) said: ‘Do not make your houses into graves.’”

´It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said:` “One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque.”

´It was narrated that Ibn ‘Umar said:` “When ‘Abdullah bin Ubayy died, his son came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, give me your shirt so that I may shroud him in it.’ The Messenger of Allah (ﷺ) said: ‘Notify me when he is ready (i.e., when he has been washed and shrouded).’ When the Prophet (ﷺ) wanted to offer the funeral prayer for him: ‘You should not do that.’ The Prophet (ﷺ) offered the funeral prayer for him, and the Prophet (ﷺ) said to him: ‘I have been given two choices: “...ask forgiveness for them (hypocrites) or ask not forgiveness for them...’” [9:80] Then Allah revealed: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.’” [9:84]

´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` "It is not an act of righteousness to fast while traveling."

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) used to kiss when he was fasting, and who among you can control his desire as the Messenger of Allah (ﷺ) used to control his desire?”

´It was narrated that Nafi’ said:` “I asked Umm Salamah about a man who gets up in the morning when he is in a state of sexual impurity and wants to fast. She said: “The Messenger of Allah (ﷺ) used to get up in the morning in a state of sexual impurity after having intercourse, not from a wet dream, then he would take a bath and complete his fast.’”

´It was narrated from Abu Hurairah that:` the Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).”

´It was narrated from Ibn Umar that:` the Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”

´It was narrated that:` Abu Hurairah said: “The Messenger of Allah forbade Shighar.”

´It was narrated from Ibn 'Umar:` that the Messenger of Allah said: “If anyone of you is invited to a wedding feast, let him accept.”

´It was narrated from Ibn 'Umar that:` the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.

´It was narrated that Ibn 'Umar said:` "I divorced my wife when she was menstruating. 'Umar mentioned that to the Messenger of Allah and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said that the Prophet (ﷺ) said:` "Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. "

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him. "

´It was narrated that 'Umar bin Khattab said:` "I made a vow during the Ignorance period and I asked the Prophet (ﷺ) (about it) after I became Muslim. He told me to fulfill my vow."

´It was narrated from Ibn Abbas that the :` Messenger of Allah (ﷺ) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn 'Abbas, from the Prophet (ﷺ), with similar wording. expiation for breaking an oath."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) forbade two kinds of transactions: Mulimasah and Mundbadhah.