Narrated Abd Allaah bin Umar: We (men) and women during the life-time of the Messenger of Allah ﷺ used to perform ablution from one vessel. We all put our hands in it.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

Sulaiman bin Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.

Ibn Umar said: when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah ﷺ. Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Quran better than all of them, al-Haitham (the narrator) added: and Umar bin al-Khattab and Abu Salamah bin Abd al-Asad were among them.

Ibn Umar said: When the Messenger of Allah ﷺ would go out (for prayer) on the day ofEidd, he ordered to bring a lance, it was then setup in front of him and he would pray in its direction, and the people (stood) behind him. He used to do so during journey ; hence the rulers would take it (lance with them).

Ibn Umar said: The Prophet ﷺ used to pray facing his camel.

Aishah said: I used to sleep with my legs in front of the Messenger of Allah ﷺ when he would offer his prayer at night (i. e. tahajjud prayer offered towards the end of the night. ). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.

It was reported from Abu An-Nadr, from Abu Salama bin Abdur Rahman, from Aishah, that she said: "I used to be asleep while my legs would be in the front of the Messenger of Allah ﷺ while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them up, and he would prostrate.

Nafi said on the authority of Ibn Umar that when he began prayer, he uttered the takbir ( Allah is most great) and raised his hands; and when he bowed ( he raised his hands); and when he said: “Allah listens to him who praises Him, ” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn Umar) traced that back to the Messenger of Allah ﷺ. Abu Dawud said: What is correct is that the tradition reported by Ibn Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from Ubaid Allah and traced it back to the Prophet ﷺ; and the narrator al-Thaqafi reported it from Ubaid Allah as a statement of Ibn Umar himself (not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version. Abu Dawud said: This tradition has been transmitted as a statement of Ibn Umar (and not of the Prophet) by al-Laith bin Saad, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet ﷺ by Hammad bin Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi: Did Ibn Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.

Abu Hurairah said: When the Messenger of Allah ﷺ entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah ﷺ. The Messenger of Allah ﷺ returned the salutation and said to him: Go back and pray, for you have not prayed. The man returned and prayed as he prayed before. He then came to Prophet ﷺ and saluted him. The Messenger of Allah ﷺ said to him: “ And upon you be peace. “ Go back and pray, for you have not prayed. He did so three times. Then the man said: By Him who has sent you (as a Prophet) with truth; I cannot do better than this; so teach me. He said: When you get up to pray, utter the takbir (Allah is most great); then recite a convenient portion of the Quran; then bow and remain quietly in that position; then sit and remain quietly in that position; then raise yourself and stand erect: then prostrate yourself and remain quietly in that position; then sit and remain quietly in that position; then do that throughout all your prayer. Abu Dawud said: Al-Qanabi reported this tradition from Saeed bin Abi Saeed on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.

Aishah said; one night I missed the Messenger of Allah ﷺ and when I sought him on the spot of prayer I found him in prostration with his feet raised, and he was saying: ” (O Allah), I seek refuge in Your good pleasure from Your anger, and in Your Mercy from Your Punishment, and I seek refuge from You in You; I am not able to praise You (the way that You deserve to be praised), for You are as You have praised Yourself”.

Ibn Umar said: The Messenger of Allah ﷺ led us in prayer and gave the salutation after two rakahs of prayer. He narrated this tradition like that of Ibn Sirin from Abu Hurairah. This version adds; he gave the salutation and prostrated two prostrations due to forgetfulness.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Offer some of your prayers in your houses, and do not make them graves.

Narrated Abdullah ibn Umar: Nafi reported: Ibn Umar made the call to prayer at Dajnan (a place between Makkah and Madina). Then he announced: "Offer prayer in your dwellings: " He then narrated a tradition from the Messenger of Allah ﷺ. He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey. Abu Dawud said: This tradition has been narrated by Hammad bin Salamah from Ayyub and Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

Narrated Abdullah ibn Umar: Nafi said: Ibn Umar made the call to prayer at Dajnan (a place between Makkah and Madina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray in the dwellings. " He then said: The Messenger of Allah ﷺ used to command the muadhdhin to announce, "Lo! pray in your dwellings. " on a cold or rainy night during journey.

Narrated Ibn Umar: The Messenger of Allah ﷺ would recite to us a surah (according to the version of Ibn Numair) outside the prayer (the agreed version goes), then he would prostrate along with him, and none of us could find a place for his forehead.

Ibn Umar reported the Prophet ﷺ as saying: Make haste to observe the witr prayer before morning.

Ibn Umar reported the Prophet ﷺ as suing: Make the last of your prayer at night a witr.

Ibn Umar reported the Messenger of Allah ﷺ as saying: Some offer prayer in your houses; do not make them graves.

Narrated Abu Hurairah: The Prophet ﷺ said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).

Ibn Umar said: The Messenger of Allah ﷺ prescribed sadaqah at the end of Ramadan one sa’ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds: “ male and female”. Abu Dawud said: the words “male and female” narrated, by Ayyub and Abdullah al Umar were narrated in their version on the authority of Nafi.

The above mentioned tradition has also been transmitted by Yahya bin Saeed and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes, and recognizes its container and its number, then give it to him. Hammad also narrated it from `Ubaid Allah bin Umar from Amr bin Shuaib, from his father, from his grandfather, from the Prophet ﷺ something similar. Abu Dawud said: This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Saeed, `Ubaid Allah bin Umar and Rabiah; “if its owner comes and recognizes its container, and its string, ” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet ﷺ has also the words: “make it known for a year”. The version of Umar bin al-Khattab has also been transmitted from the Prophet ﷺ. This version has: “Make it known for a year”.

Ibn Umr reported the Prophet ﷺ as saying: A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.

Nafi said: Ibn Umr used to seat his slave girl called Safiyyah behind him (on the Camel) and thus she travelled to Makkah in his company.

Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram.

Ibn Umar said The Prophet ﷺ used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet ﷺ used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.

Ibn Umar said The Messenger of Allah ﷺ used to come out from (Madina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.

Nafi said Ibn Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah ﷺ had done so.

Narrated Ibn Umar: Al-Abbas sought permission from the Messenger of Allah ﷺ to pass the night at Makkah during the period of his stay at Mina for distributing water among the people. He gave him permission.

Narrated Ibn Umar: The Prophet ﷺ performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

This tradition has also been transmitted by Ibn Umar through a different chain of narrators like the one narrated by Al Qanabi. This version has “ I forgot to ask the number of rak’ahs he offered.

Ibn Umar said “The Messenger of Allah ﷺ used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer. ”

Abu Hurairah reported the Prophet ﷺ as saying “Women may be married for four reasons: for her property, her ranks, her beauty and her religiosity. So get the one who is religious and prosper (lit. may your hands cleave to the dust). ”

Ibn Umar said “The Messenger of Allah ﷺ prohibited shighar marriage. Musaddad added in his version “I said to Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.

Nafi said: Ibn Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.

Ibn Umar said: Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah ﷺ said: This is one of the days of Allah ; he who wishes may fast on it.

Narrated Umm Habibah: The Prophet ﷺ said: The angels do not go with a travelling company in which there is a bell.

Narrated Abdullah ibn Umar: The Prophet ﷺ used to make lean by training horses which he employed in the race.

Narrated Abdullah ibn Umar: The Prophet ﷺ used to hold a race between horses and kept the one in the fifth year at a long distance.