Toggle above to switch between keyword search and direct hadith lookup
Hadith 640
وحَدَّثَنِي عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ الْعَطَّارُ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ الْحَنَفِيُّ ، حَدَّثَنَا قُرَّةُ ، بِهَذَا الإِسْنَادِ ، وَلَمْ يَذْكُرْ : ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ .
This hadith has been narrated by Qurra with the same chain of transmitters, but therein he did not mention: "He turned his face towards us.
Hadith 682
وحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ الْعُطَارِدِيُّ ، قَالَ : سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قَالَ : " كُنْتُ مَعَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَسِيرٍ لَهُ ، فَأَدْلَجْنَا لَيْلَتَنَا ، حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ ، عَرَّسْنَا فَغَلَبَتْنَا أَعْيُنُنَا ، حَتَّى بَزَغَتِ الشَّمْسُ ، قَالَ : فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنَّا أَبُو بَكْرٍ ، وَكُنَّا لَا نُوقِظُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَنَامِهِ ، إِذَا نَامَ حَتَّى يَسْتَيْقِظَ ، ثُمَّ اسْتَيْقَظَ عُمَرُ ، فَقَامَ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ ، حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا رَفَعَ رَأْسَهُ وَرَأَى الشَّمْسَ قَدْ بَزَغَتْ ، قَالَ : ارْتَحِلُوا ، فَسَارَ بِنَا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ ، نَزَلَ فَصَلَّى بِنَا الْغَدَاةَ ، فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ ، لَمْ يُصَلِّ مَعَنَا ، فَلَمَّا انْصَرَفَ ، قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا فُلَانُ ، مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا ؟ قَالَ : يَا نَبِيَّ اللَّهِ ، أَصَابَتْنِي جَنَابَةٌ ، فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَيَمَّمَ بِالصَّعِيدِ ، فَصَلَّى ، ثُمَّ عَجَّلَنِي فِي رَكْبٍ بَيْنَ يَدَيْهِ نَطْلُبُ الْمَاءَ ، وَقَدْ عَطِشْنَا عَطَشًا شَدِيدًا ، فَبَيْنَمَا نَحْنُ نَسِيرُ ، إِذَا نَحْنُ بِامْرَأَةٍ سَادِلَةٍ رِجْلَيْهَا بَيْنَ مَزَادَتَيْنِ ، فَقُلْنَا لَهَا : أَيْنَ الْمَاءُ ؟ قَالَتْ : أَيْهَاهْ ، أَيْهَاهْ ، لَا مَاءَ لَكُمْ ، قُلْنَا : فَكَمْ بَيْنَ أَهْلِكِ وَبَيْنَ الْمَاءِ ؟ قَالَتْ : مَسِيرَةُ يَوْمٍ وَلَيْلَةٍ ، قُلْنَا : انْطَلِقِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : وَمَا رَسُولُ اللَّهِ ، فَلَمْ نُمَلِّكْهَا مِنْ أَمْرِهَا شَيْئًا ، حَتَّى انْطَلَقْنَا بِهَا ، فَاسْتَقْبَلْنَا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَأَلَهَا ، فَأَخْبَرَتْهُ مِثْلَ الَّذِي أَخْبَرَتْنَا ، وَأَخْبَرَتْهُ أَنَّهَا مُوتِمَةٌ لَهَا صِبْيَانٌ أَيْتَامٌ ، فَأَمَرَ بِرَاوِيَتِهَ ، فَأُنِيخَتْ ، فَمَجَّ فِي الْعَزْلَاوَيْنِ الْعُلْيَاوَيْنِ ، ثُمَّ بَعَثَ بِرَاوِيَتِهَا ، فَشَرِبْنَا وَنَحْنُ أَرْبَعُونَ رَجُلًا عِطَاشٌ ، حَتَّى رَوِينَا وَمَلَأْنَا كُلَّ قِرْبَةٍ مَعَنَا وَإِدَاوَةٍ وَغَسَّلْنَا صَاحِبَنَا ، غَيْرَ أَنَّا لَمْ نَسْقِ بَعِيرًا ، وَهِيَ تَكَادُ تَنْضَرِجُ مِنَ الْمَاءِ ، يَعْنِي الْمَزَادَتَيْنِ ، ثُمَّ قَالَ : هَاتُوا مَا كَانَ عِنْدَكُمْ ، فَجَمَعْنَا لَهَا مِنْ كِسَرٍ وَتَمْرٍ ، وَصَرَّ لَهَا صُرَّةً ، فَقَالَ لَهَا : اذْهَبِي فَأَطْعِمِي هَذَا عِيَالَكِ ، وَاعْلَمِي أَنَّا لَمْ نَرْزَأْ مِنْ مَائِكِ ، فَلَمَّا أَتَتْ أَهْلَهَا ، قَالَتْ : لَقَدْ لَقِيتُ أَسْحَرَ الْبَشَرِ ، أَوْ إِنَّهُ لَنَبِيٌّ كَمَا زَعَمَ ، كَانَ مِنْ أَمْرِهِ ذَيْتَ وَذَيْتَ ، فَهَدَى اللَّهُ ذَاكَ الصِّرْمَ بِتِلْكَ الْمَرْأَةِ ، فَأَسْلَمَتْ وَأَسْلَمُوا " .
'Imran bin Husain reported: I was with the Apostle of Allah (ﷺ) in a journey. We traveled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr (RA) was the first to awake amongst us and we did not awake the Apostle of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Apostle of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He traveled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah (ﷺ) ! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ) . She said: Who is the Messenger of Allah? (ﷺ) We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneel down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of eatable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not in any way done any loss to your water. When she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.
Hadith 1180
وحَدَّثَنَا إِسْحَاق بْنُ مَنْصُورٍ ، أَخْبَرَنَا أَبُو عَلِيٍّ عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ ، قَالَ : سَمِعْتُ عَطَاءً ، قَالَ : أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ بِهَا أَثَرٌ مِنْ خَلُوقٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي أَحْرَمْتُ بِعُمْرَةٍ ، فَكَيْفَ أَفْعَلُ ؟ فَسَكَتَ عَنْهُ فَلَمْ يَرْجِعْ إِلَيْهِ ، وَكَانَ عُمَرُ يَسْتُرُهُ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ يُظِلُّهُ ، فَقُلْتُ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ : إِنِّي أُحِبُّ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ أَنْ أُدْخِلَ رَأْسِي مَعَهُ فِي الثَّوْبِ ، فَلَمَّا أُنْزِلَ عَلَيْهِ خَمَّرَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بِالثَّوْبِ فَجِئْتُهُ فَأَدْخَلْتُ رَأْسِي مَعَهُ فِي الثَّوْبِ ، فَنَظَرْتُ إِلَيْهِ فَلَمَّا سُرِّيَ عَنْهُ ، قَالَ : " أَيْنَ السَّائِلُ آنِفًا عَنِ الْعُمْرَةِ ؟ " ، فَقَامَ إِلَيْهِ الرَّجُلُ ، فَقَالَ : " انْزِعْ عَنْكَ جُبَّتَكَ ، وَاغْسِلْ أَثَرَ الْخَلُوقِ الَّذِي بِكَ ، وَافْعَلْ فِي عُمْرَتِكَ مَا كُنْتَ فَاعِلًا فِي حَجِّكَ " .
Ya'la reported: We were with the Messenger of Allah (ﷺ) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umrah: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Holy Prophet (ﷺ) receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) receiving the revelation. When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umrah? That man came to him. Thereupon he (the Apostle of Allah (ﷺ) ) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umrah what you did in Hajj.
Hadith 1226
وحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا إِسْمَاعِيل بْنُ مُسْلِمٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ وَاسِعٍ ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ عَنْهُ بِهَذَا الْحَدِيثِ ، قَالَ : " تَمَتَّعَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَمَتَّعْنَا مَعَهُ " .
'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Hadith 1536
وحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ ، قَالَ : سَمِعْتُ عَطَاءً ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ كِرَاءِ الْأَرْضِ ، وَعَنْ بَيْعِهَا السِّنِينَ ، وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يَطِيبَ " .
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.
Hadith 1536
وحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ ، فَلْيَزْرَعْهَا ، أَوْ لِيُزْرِعْهَا أَخَاهُ ، وَلَا تَبِيعُوهَا " ، فَقُلْتُ لِسَعِيدٍ : مَا قَوْلُهُ : وَلَا تَبِيعُوهَا : يَعْنِي الْكِرَاء ، قَالَ : نَعَمْ .
Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (ﷺ) say:He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
Hadith 1807
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ كِلَاهُمَا ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ . ح وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ وَهَذَا حَدِيثُهُ ، أَخْبَرَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا عِكْرِمَةُ وَهُوَ ابْنُ عَمَّارٍ ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ ، حَدَّثَنِي أَبِي ، قَالَ : " قَدِمْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَحْنُ أَرْبَعَ عَشْرَةَ مِائَةً وَعَلَيْهَا خَمْسُونَ شَاةً لَا تُرْوِيهَا ، قَالَ : فَقَعَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى جَبَا الرَّكِيَّةِ ، فَإِمَّا دَعَا ، وَإِمَّا بَسَقَ فِيهَا ، قَالَ : فَجَاشَتْ فَسَقَيْنَا وَاسْتَقَيْنَا ، قَالَ : ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانَا لِلْبَيْعَةِ فِي أَصْلِ الشَّجَرَةِ ، قَالَ : فَبَايَعْتُهُ أَوَّلَ النَّاسِ ثُمَّ بَايَعَ وَبَايَعَ حَتَّى إِذَا كَانَ فِي وَسَطٍ مِنَ النَّاسِ ، قَالَ : بَايِعْ يَا سَلَمَةُ ، قَالَ : قُلْتُ : قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ ، فِي أَوَّلِ النَّاسِ ، قَالَ : وَأَيْضًا ، قَالَ : وَرَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَزِلًا يَعْنِي لَيْسَ مَعَهُ سِلَاحٌ ، قَالَ : فَأَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَفَةً أَوْ دَرَقَةً ثُمَّ بَايَعَ حَتَّى إِذَا كَانَ فِي آخِرِ النَّاسِ ، قَالَ : أَلَا تُبَايِعُنِي يَا سَلَمَةُ ؟ ، قَالَ : قُلْتُ : قَدْ بَايَعْتُكَ يَا رَسُولَ اللَّهِ ، فِي أَوَّلِ النَّاسِ ، وَفِي أَوْسَطِ النَّاسِ ، قَالَ : وَأَيْضًا ، قَالَ : فَبَايَعْتُهُ الثَّالِثَةَ ، ثُمَّ قَالَ لِي يَا سَلَمَةُ : أَيْنَ حَجَفَتُكَ أَوْ دَرَقَتُكَ الَّتِي أَعْطَيْتُكَ ؟ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، لَقِيَنِي عَمِّي عَامِرٌ عَزِلًا ، فَأَعْطَيْتُهُ إِيَّاهَا ، قَالَ : فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : إِنَّكَ كَالَّذِي قَالَ الْأَوَّلُ اللَّهُمَّ أَبْغِنِي حَبِيبًا هُوَ أَحَبُّ إِلَيَّ مِنْ نَفْسِي ، ثُمَّ إِنَّ الْمُشْرِكِينَ رَاسَلُونَا الصُّلْحَ حَتَّى مَشَى بَعْضُنَا فِي بَعْضٍ وَاصْطَلَحْنَا ، قَالَ : وَكُنْتُ تَبِيعًا لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ أَسْقِي فَرَسَهُ وَأَحُسُّهُ وَأَخْدِمُهُ وَآكُلُ مِنْ طَعَامِهِ ، وَتَرَكْتُ أَهْلِي وَمَالِي مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَلَمَّا اصْطَلَحْنَا نَحْنُ وَأَهْلُ مَكَّةَ وَاخْتَلَطَ بَعْضُنَا بِبَعْضٍ ، أَتَيْتُ شَجَرَةً فَكَسَحْتُ شَوْكَهَا ، فَاضْطَجَعْتُ فِي أَصْلِهَا ، قَالَ : فَأَتَانِي أَرْبَعَةٌ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ ، فَجَعَلُوا يَقَعُونَ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَبْغَضْتُهُمْ فَتَحَوَّلْتُ إِلَى شَجَرَةٍ أُخْرَى وَعَلَّقُوا سِلَاحَهُمْ وَاضْطَجَعُوا ، فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَى مُنَادٍ مِنْ أَسْفَلِ الْوَادِي ، يَا لِلْمُهَاجِرِينَ قُتِلَ ابْنُ زُنَيْمٍ ، قَالَ : فَاخْتَرَطْتُ سَيْفِي ثُمَّ شَدَدْتُ عَلَى أُولَئِكَ الْأَرْبَعَةِ وَهُمْ رُقُودٌ ، فَأَخَذْتُ سِلَاحَهُمْ فَجَعَلْتُهُ ضِغْثًا فِي يَدِي ، قَالَ ، ثُمَّ قُلْتُ : وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ لَا يَرْفَعُ أَحَدٌ مِنْكُمْ رَأْسَهُ إِلَّا ضَرَبْتُ الَّذِي فِيهِ عَيْنَاهُ ، قَالَ : ثُمَّ جِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وَجَاءَ عَمِّي عَامِرٌ بِرَجُلٍ مِنْ الْعَبَلَاتِ يُقَالُ لَهُ مِكْرَزٌ يَقُودُهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فَرَسٍ ، مُجَفَّفٍ فِي سَبْعِينَ مِنَ الْمُشْرِكِينَ ، فَنَظَرَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : دَعُوهُمْ يَكُنْ لَهُمْ بَدْءُ الْفُجُورِ ، وَثِنَاهُ فَعَفَا عَنْهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَنْزَلَ اللَّهُ وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ سورة الفتح آية 24 الْآيَةَ كُلَّهَا ، قَالَ : ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ ، فَنَزَلْنَا مَنْزِلًا بَيْنَنَا وَبَيْنَ بَنِي لَحْيَانَ جَبَلٌ وَهُمُ الْمُشْرِكُونَ ، فَاسْتَغْفَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ رَقِيَ هَذَا الْجَبَلَ اللَّيْلَةَ ، كَأَنَّهُ طَلِيعَةٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ ، قَالَ سَلَمَةُ : فَرَقِيتُ تِلْكَ اللَّيْلَةَ مَرَّتَيْنِ أَوْ ثَلَاثًا ، ثُمَّ قَدِمْنَا الْمَدِينَةَ ، فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ ، وَخَرَجْتُ مَعَهُ بِفَرَسِ طَلْحَةَ أُنَدِّيهِ مَعَ الظَّهْرِ ، فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَاقَهُ أَجْمَعَ وَقَتَلَ رَاعِيَهُ ، قَالَ : فَقُلْتُ يَا رَبَاحُ : خُذْ هَذَا الْفَرَسَ ، فَأَبْلِغْهُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأَخْبِرْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الْمُشْرِكِينَ قَدْ أَغَارُوا عَلَى سَرْحِهِ ، قَالَ : ثُمَّ قُمْتُ عَلَى أَكَمَةٍ ، فَاسْتَقْبَلْتُ الْمَدِينَةَ ، فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ، ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ ، أَقُولُ : أَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ ، فَأَلْحَقُ رَجُلًا مِنْهُمْ ، فَأَصُكُّ سَهْمًا فِي رَحْلِهِ حَتَّى خَلَصَ نَصْلُ السَّهْمِ إِلَى كَتِفِهِ ، قَالَ : قُلْتُ : خُذْهَا ، وَأَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ ، قَالَ : فَوَاللَّهِ مَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ ، فَإِذَا رَجَعَ إِلَيَّ فَارِسٌ أَتَيْتُ شَجَرَةً ، فَجَلَسْتُ فِي أَصْلِهَا ثُمَّ رَمَيْتُهُ ، فَعَقَرْتُ بِهِ حَتَّى إِذَا تَضَايَقَ الْجَبَلُ ، فَدَخَلُوا فِي تَضَايُقِهِ عَلَوْتُ الْجَبَلَ ، فَجَعَلْتُ أُرَدِّيهِمْ بِالْحِجَارَةِ ، قَالَ : فَمَا زِلْتُ كَذَلِكَ أَتْبَعُهُمْ حَتَّى مَا خَلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي وَخَلَّوْا بَيْنِي وَبَيْنَهُ ، ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا ، إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ ، حَتَّى أَتَوْا مُتَضَايِقًا مِنْ ثَنِيَّةٍ ، فَإِذَا هُمْ قَدْ أَتَاهُمْ فُلَانُ بْنُ بَدْرٍ الْفَزَارِيُّ ، فَجَلَسُوا يَتَضَحَّوْنَ يَعْنِي يَتَغَدَّوْنَ ، وَجَلَسْتُ عَلَى رَأْسِ قَرْنٍ ، قَالَ الْفَزَارِيُّ : مَا هَذَا الَّذِي أَرَى ؟ ، قَالُوا : لَقِينَا مِنْ هَذَا الْبَرْحَ وَاللَّهِ مَا فَارَقَنَا مُنْذُ غَلَسٍ يَرْمِينَا حَتَّى انْتَزَعَ كُلَّ شَيْءٍ فِي أَيْدِينَا ، قَالَ : فَلْيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ أَرْبَعَةٌ ، قَالَ : فَصَعِدَ إِلَيَّ مِنْهُمْ أَرْبَعَةٌ فِي الْجَبَلِ ، قَالَ : فَلَمَّا أَمْكَنُونِي مِنَ الْكَلَامِ ، قَالَ : قُلْتُ : هَلْ تَعْرِفُونِي ؟ ، قَالُوا : لَا ، وَمَنْ أَنْتَ ؟ ، قَالَ ، قُلْتُ : أَنَا سَلَمَةُ بْنُ الْأَكْوَعِ ، وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَا أَطْلُبُ رَجُلًا مِنْكُمْ إِلَّا أَدْرَكْتُهُ وَلَا يَطْلُبُنِي رَجُلٌ مِنْكُمْ فَيُدْرِكَنِي ، قَالَ أَحَدُهُمْ : أَنَا أَظُنُّ ، قَالَ : فَرَجَعُوا ، فَمَا بَرِحْتُ مَكَانِي حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَلَّلُونَ الشَّجَرَ ، قَالَ : فَإِذَا أَوَّلُهُمْ الْأَخْرَمُ الْأَسَدِيُّ عَلَى إِثْرِهِ أَبُو قَتَادَةَ الْأَنْصَارِيُّ ، وَعَلَى إِثْرِهِ الْمِقْدَادُ بْنُ الْأَسْوَدِ الْكِنْدِيُّ ، قَالَ : فَأَخَذْتُ بِعِنَانِ الْأَخْرَمِ ، قَالَ : فَوَلَّوْا مُدْبِرِينَ ، قُلْتُ يَا أَخْرَمُ : احْذَرْهُمْ لَا يَقْتَطِعُوكَ حَتَّى يَلْحَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ ، قَالَ يَا سَلَمَةُ : إِنْ كُنْتَ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَتَعْلَمُ أَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ فَلَا تَحُلْ بَيْنِي وَبَيْنَ الشَّهَادَةِ ، قَالَ : فَخَلَّيْتُهُ فَالْتَقَى هُوَ وَعَبْدُ الرَّحْمَنِ ، قَالَ : فَعَقَرَ بِعَبْدِ الرَّحْمَنِ فَرَسَهُ وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ ، وَتَحَوَّلَ عَلَى فَرَسِهِ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ ، فَطَعَنَهُ فَقَتَلَهُ ، فَوَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَتَبِعْتُهُمْ أَعْدُو عَلَى رِجْلَيَّ حَتَّى مَا أَرَى وَرَائِي مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَا غُبَارِهِمْ شَيْئًا حَتَّى يَعْدِلُوا قَبْلَ غُرُوبِ الشَّمْسِ إِلَى شِعْبٍ فِيهِ مَاءٌ ، يُقَالُ لَهُ ذَو قَرَدٍ لِيَشْرَبُوا مِنْهُ وَهُمْ عِطَاشٌ ، قَالَ : فَنَظَرُوا إِلَيَّ أَعْدُو وَرَاءَهُمْ ، فَخَلَّيْتُهُمْ عَنْهُ يَعْنِي أَجْلَيْتُهُمْ عَنْهُ ، فَمَا ذَاقُوا مِنْهُ قَطْرَةً ، قَالَ : وَيَخْرُجُونَ فَيَشْتَدُّونَ فِي ثَنِيَّةٍ ، قَالَ : فَأَعْدُو فَأَلْحَقُ رَجُلًا مِنْهُمْ ، فَأَصُكُّهُ بِسَهْمٍ فِي نُغْضِ كَتِفِهِ ، قَالَ : قُلْتُ : خُذْهَا وَأَنَا ابْنُ الْأَكْوَعِ وَالْيَوْمُ يَوْمُ الرُّضَّعِ ، قَالَ : يَا ثَكِلَتْهُ أُمُّهُ أَكْوَعُهُ بُكْرَةَ ، قَالَ : قُلْتُ : نَعَمْ يَا عَدُوَّ نَفْسِهِ أَكْوَعُكَ بُكْرَةَ ، قَالَ : وَأَرْدَوْا فَرَسَيْنِ عَلَى ثَنِيَّةٍ ، قَالَ : فَجِئْتُ بِهِمَا أَسُوقُهُمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وَلَحِقَنِي عَامِرٌ بِسَطِيحَةٍ فِيهَا مَذْقَةٌ مِنْ لَبَنٍ وَسَطِيحَةٍ فِيهَا مَاءٌ ، فَتَوَضَّأْتُ وَشَرِبْتُ ، ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمَاءِ الَّذِي حَلَّأْتُهُمْ عَنْهُ ، فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَخَذَ تِلْكَ الْإِبِلَ وَكُلَّ شَيْءٍ اسْتَنْقَذْتُهُ مِنَ الْمُشْرِكِينَ وَكُلَّ رُمْحٍ وَبُرْدَةٍ ، وَإِذَا بِلَالٌ نَحَرَ نَاقَةً مِنَ الْإِبِلِ الَّذِي اسْتَنْقَذْتُ مِنَ الْقَوْمِ ، وَإِذَا هُوَ يَشْوِي لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ كَبِدِهَا وَسَنَامِهَا ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، خَلِّنِي فَأَنْتَخِبُ مِنَ الْقَوْمِ مِائَةَ رَجُلٍ فَأَتَّبِعُ الْقَوْمَ ، فَلَا يَبْقَى مِنْهُمْ مُخْبِرٌ إِلَّا قَتَلْتُهُ ، قَالَ : فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ فِي ضَوْءِ النَّارِ ، فَقَالَ يَا سَلَمَةُ : أَتُرَاكَ كُنْتَ فَاعِلًا ؟ ، قُلْتُ : نَعَمْ وَالَّذِي أَكْرَمَكَ ، فَقَالَ : إِنَّهُمُ الْآنَ لَيُقْرَوْنَ فِي أَرْضِ غَطَفَانَ " ، قَالَ : فَجَاءَ رَجُلٌ مِنْ غَطَفَانَ ، فَقَالَ : نَحَرَ لَهُمْ فُلَانٌ جَزُورًا ، فَلَمَّا كَشَفُوا جِلْدَهَا رَأَوْا غُبَارًا ، فَقَالُوا : أَتَاكُمُ الْقَوْمُ ، فَخَرَجُوا هَارِبِينَ ، فَلَمَّا أَصْبَحْنَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَانَ خَيْرَ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ ، وَخَيْرَ رَجَّالَتِنَا سَلَمَةُ ، قَالَ : ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَيْنِ سَهْمَ الْفَارِسِ وَسَهْمَ الرَّاجِلِ ، فَجَمَعَهُمَا لِي جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعِينَ إِلَى الْمَدِينَةِ ، قَالَ : فَبَيْنَمَا نَحْنُ نَسِيرُ ، قَالَ : وَكَانَ رَجُلٌ مِنْ الْأَنْصَارِ لَا يُسْبَقُ شَدًّا ، قَالَ : فَجَعَلَ يَقُولُ أَلَا مُسَابِقٌ إِلَى الْمَدِينَةِ هَلْ مِنْ مُسَابِقٍ ، فَجَعَلَ يُعِيدُ ذَلِكَ ، قَالَ : فَلَمَّا سَمِعْتُ كَلَامَهُ ، قُلْتُ : أَمَا تُكْرِمُ كَرِيمًا وَلَا تَهَابُ شَرِيفًا ، قَالَ : لَا ، إِلَّا أَنْ يَكُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، بِأَبِي وَأُمِّي ذَرْنِي فَلِأُسَابِقَ الرَّجُلَ ، قَالَ : إِنْ شِئْتَ ، قَالَ : قُلْتُ : اذْهَبْ إِلَيْكَ وَثَنَيْتُ رِجْلَيَّ فَطَفَرْتُ فَعَدَوْتُ ، قَالَ : فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ أَسْتَبْقِي نَفَسِي ثُمَّ عَدَوْتُ فِي إِثْرِهِ ، فَرَبَطْتُ عَلَيْهِ شَرَفًا أَوْ شَرَفَيْنِ ، ثُمَّ إِنِّي رَفَعْتُ حَتَّى أَلْحَقَهُ ، قَالَ : فَأَصُكُّهُ بَيْنَ كَتِفَيْهِ ، قَالَ : قُلْتُ : قَدْ سُبِقْتَ وَاللَّهِ ، قَالَ : أَنَا أَظُنُّ ، قَالَ : فَسَبَقْتُهُ إِلَى الْمَدِينَةِ ، قَالَ : فَوَاللَّهِ مَا لَبِثْنَا إِلَّا ثَلَاثَ لَيَالٍ حَتَّى خَرَجْنَا إِلَى خَيْبَرَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَجَعَلَ عَمِّي عَامِرٌ يَرْتَجِزُ بِالْقَوْمِ تَاللَّهِ لَوْلَا اللَّهُ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا ، وَنَحْنُ عَنْ فَضْلِكَ مَا اسْتَغْنَيْنَا فَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا وَأَنْزِلَنْ سَكِينَةً عَلَيْنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ هَذَا ؟ ، قَالَ : أَنَا عَامِرٌ ، قَالَ : غَفَرَ لَكَ رَبُّكَ ، قَالَ : وَمَا اسْتَغْفَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِنْسَانٍ يَخُصُّهُ إِلَّا اسْتُشْهِدَ ، قَالَ فَنَادَى عُمَرُ بْنُ الْخَطَّابِ وَهُوَ عَلَى جَمَلٍ لَهُ : يَا نَبِيَّ اللَّهِ لَوْلَا مَا مَتَّعْتَنَا بِعَامِرٍ ، قَالَ : فَلَمَّا قَدِمْنَا خَيْبَرَ ، قَالَ : خَرَجَ مَلِكُهُمْ مَرْحَبٌ يَخْطِرُ بِسَيْفِهِ وَيَقُولُ : قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ ، قَالَ وَبَرَزَ لَهُ عَمِّي عَامِرٌ ، فَقَالَ : قَدْ عَلِمَتْ خَيْبَرُ أَنِّي عَامِرٌ شَاكِي السِّلَاحِ بَطَلٌ مُغَامِرٌ ، قَالَ : فَاخْتَلَفَا ضَرْبَتَيْنِ فَوَقَعَ سَيْفُ مَرْحَبٍ فِي تُرْسِ عَامِرٍ وَذَهَبَ عَامِرٌ يَسْفُلُ لَهُ ، فَرَجَعَ سَيْفُهُ عَلَى نَفْسِهِ فَقَطَعَ أَكْحَلَهُ ، فَكَانَتْ فِيهَا نَفْسُهُ ، قَالَ سَلَمَةُ : فَخَرَجْتُ ، فَإِذَا نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُونَ بَطَلَ عَمَلُ عَامِرٍ قَتَلَ نَفْسَهُ ، قَالَ : فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، بَطَلَ عَمَلُ عَامِرٍ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَالَ ذَلِكَ ؟ ، قَالَ : قُلْتُ : نَاسٌ مِنْ أَصْحَابِكَ ، قَالَ : كَذَبَ مَنْ قَالَ ذَلِكَ بَلْ لَهُ أَجْرُهُ مَرَّتَيْنِ ، ثُمَّ أَرْسَلَنِي إِلَى عَلِيٍّ وَهُوَ أَرْمَدُ ، فَقَالَ : لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ أَوْ يُحِبُّهُ اللَّهُ وَرَسُولُهُ ، قَالَ : فَأَتَيْتُ عَلِيًّا فَجِئْتُ بِهِ أَقُودُهُ وَهُوَ أَرْمَدُ حَتَّى أَتَيْتُ بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَسَقَ فِي عَيْنَيْهِ فَبَرَأَ وَأَعْطَاهُ الرَّايَةَ وَخَرَجَ مَرْحَبٌ ، فَقَالَ : قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ ، فَقَالَ عَلِيٌّ : أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ كَلَيْثِ غَابَاتٍ كَرِيهِ الْمَنْظَرَهْ أُوفِيهِمُ بِالصَّاعِ كَيْلَ السَّنْدَرَهْ ، قَالَ : فَضَرَبَ رَأْسَ مَرْحَبٍ ، فَقَتَلَهُ ثُمَّ كَانَ الْفَتْحُ عَلَى يَدَيْهِ " ، قَالَ إِبْرَاهِيمُ ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَي ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ بِهَذَا الْحَدِيثِ بِطُولِهِ ، وحَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ السُّلَمِيُّ ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ بِهَذَا .
Hashim bin Qasim, Abu Amir ‘Uqdi, and Abu ‘Ali ‘Ubaydullah bin ‘Abd al-Majid Hanafi narrated a hadith from ‘Ikrimah bin ‘Ammar, who said: Iyas bin Salamah (bin Akwa‘) narrated a hadith to me, who said: My father (Salamah bin Akwa‘, may Allah be pleased with him, whose real name was Sinan bin ‘Amr) narrated a hadith to me, who said: We came to Hudaybiyyah with the Messenger of Allah (peace and blessings be upon him), we were fourteen hundred in number, and at that (well of Hudaybiyyah) fifty goats (would drink water from it) and it would not quench their thirst. The Messenger of Allah (peace and blessings be upon him) sat on the edge of the well, supplicated, or spat into it, and the water began to gush forth (increased and rose up). We (ourselves and our animals) drank and filled (our vessels) with water. Then the Messenger of Allah (peace and blessings be upon him) called us to pledge allegiance at the roots (near the base) of the tree, so I was the first among the people to pledge allegiance to him, then people began to pledge allegiance one by one, until when you (peace and blessings be upon him) reached half the people, you said: “Salamah! Pledge allegiance.” I said: O Messenger of Allah! I have already pledged allegiance to you at the beginning with the people. You (peace and blessings be upon him) said: “Pledge allegiance again.” The Messenger of Allah (peace and blessings be upon him) saw me unarmed—that is, I had no weapon with me—so the Messenger of Allah (peace and blessings be upon him) gave me a small leather shield or something similar, and you began to take the pledge again until when you were at the end (of the people), you said: “Salamah! Will you not pledge allegiance?” I said: O Messenger of Allah! I have already pledged allegiance to you at the beginning and in the middle with the people. You (peace and blessings be upon him) said: “Pledge allegiance again.” I pledged allegiance to you a third time, then you asked me: “Salamah! Where is that leather shield I gave you?” I said: O Messenger of Allah! My uncle ‘Amir (bin Akwa‘, may Allah be pleased with him) met me unarmed, so I gave it to him. Upon this, the Messenger of Allah (peace and blessings be upon him) laughed and said: “Your example is like that of the person who said (in earlier times): O Allah! Grant me a friend who is dearer to me than my own soul.” Then the polytheists exchanged messages of reconciliation with us until we went to each other and made peace. He said: I was under the service of Talhah bin ‘Ubaydullah (may Allah be pleased with him), I would water his horse, groom it, serve him, and eat at his place. I had left my home and wealth migrating to Allah and His Messenger (peace and blessings be upon him). He said: When we and the people of Makkah made peace and began to meet each other, I went to a tree, cleared its (fallen) thorns, and lay down at its trunk. Then four polytheists from the people of Makkah came to me and began to speak against the Messenger of Allah (peace and blessings be upon him), and I felt great aversion to them, so I went to another tree. They hung their weapons and lay down. While they were in that state, someone called out from the valley: O Muhajirun! Beware! Ibn Zunayn has been killed. (Upon hearing this) I drew my sword, then attacked those four while they were asleep, seized their weapons, bundled them together in my hand, and said: By the One who honored the face of Muhammad (peace and blessings be upon him)! Whoever among you raises his head, I will strike that part of him with my sword in which his two eyes are (i.e., his skull). Then I drove them to the Messenger of Allah (peace and blessings be upon him). He said: My uncle ‘Amir also brought a man from the family of ‘Abalat, called Makriz, dragging him to the Messenger of Allah (peace and blessings be upon him), who was among seventy polytheists, mounted on a horse covered with a felt armor (both the rider and the horse were armed for battle). The Messenger of Allah (peace and blessings be upon him) said: “Let them go, so that the breaking of the treaty begins from their side, and the second time also from their side.” So the Messenger of Allah (peace and blessings be upon him) forgave them. (On this occasion) Allah revealed this verse: “And He it is Who withheld their hands from you and your hands from them in the valley of Makkah after He had given you victory over them.” The whole verse was revealed. Then we returned to Madinah, and on the way we stopped at a place where there was a mountain between us and the polytheists of Banu Lihyan. The Messenger of Allah (peace and blessings be upon him) supplicated for the one who would climb that mountain at night and keep watch over you and your companions. Salamah said: I climbed that mountain two or three times at night (and kept watch), then we reached Madinah. The Messenger of Allah (peace and blessings be upon him) gave his she-camels to his slave Rabah, and I was with him, taking Talhah’s horse to the pasture along with those she-camels. When morning came, ‘Abd al-Rahman Fazarī (a polytheist) raided and drove away the she-camels of the Messenger of Allah (peace and blessings be upon him) and killed the shepherd. I said: O Rabah! Take this horse and go to Talhah and inform the Messenger of Allah (peace and blessings be upon him) that the disbelievers have raided his she-camels. Then I stood on a hillock, faced Madinah, and called out three times: “Ya Sabahah!” After that, I set out in pursuit of the raiders, shooting arrows and reciting rajaz: “I am the son of Akwa‘, and today is the day of the destruction of the wicked.” Then I would approach someone and shoot an arrow into his saddle, which would reach his shoulder (piercing the saddle), and say: Take this, I am the son of Akwa‘, and today is the day of the destruction of the wicked. By Allah! I kept shooting and wounding them, and whenever a rider turned back towards me, I would take shelter under a tree at its root and shoot an arrow, wounding the rider, until they entered a narrow mountain pass and I climbed the mountain. From there, I began to throw stones and kept pursuing them until there was not a single camel created by Allah that belonged to the Messenger of Allah (peace and blessings be upon him) except that I had recovered it from them (i.e., Salamah bin Akwa‘, may Allah be pleased with him, recovered all the camels from the raiders). Salamah said: Then I continued to pursue them, shooting arrows, until I seized more than thirty cloaks and more than thirty spears from them. They were lightening themselves (to escape), and whatever they threw away, I would mark it with a stone so that the Messenger of Allah (peace and blessings be upon him) and his companions would recognize it (as spoils of war and take it). Until they came to a narrow pass and there they met the son of Badr Fazarī, who sat with them to have breakfast, and I sat on the top of a small hill. Fazarī said: Who is this man? They said: This man has troubled us, by Allah! He has been with us since the dark night, continuously shooting arrows at us until he has taken everything we had. Fazarī said: Four of you go and kill him. Hearing this, four men climbed the mountain towards me. When they came close enough to hear me, I said: Do you know me? They said: No. I said: I am Salamah, the son of Akwa‘ (Akwa‘ was his grandfather, but he attributed himself to his grandfather due to fame, and Salamah’s father’s name was ‘Amr, and ‘Amir was his uncle because he was the son of Akwa‘). By the One who honored the face of Muhammad (peace and blessings be upon him), I will kill whomever I wish among you (with an arrow), and none of you can kill me. One of them said: It seems so, then they all turned back. I had not left from there when the horsemen of the Messenger of Allah (peace and blessings be upon him) appeared, riding through the trees. At the front was Akhram Asadi (may Allah be pleased with him), behind him Abu Qatadah (may Allah be pleased with him), and behind him Miqdad bin Aswad Kindi (may Allah be pleased with him). I took hold of Akhram’s horse’s reins, and seeing this, the raiders fled. I said: O Akhram! Stay back from them, lest they kill you before the Messenger of Allah (peace and blessings be upon him) and his companions arrive. He said: O Salamah! If you believe in Allah and the Last Day, and you know that Paradise is true and Hell is true, then do not prevent me from martyrdom (i.e., at most, I will be martyred at their hands, and what could be better than that). I let him go, and he confronted ‘Abd al-Rahman Fazarī, Akhram wounded his horse, and ‘Abd al-Rahman killed Akhram with a spear and mounted Akhram’s horse. Meanwhile, Abu Qatadah (may Allah be pleased with him), the horseman of the Messenger of Allah (peace and blessings be upon him), arrived and killed ‘Abd al-Rahman with a spear. By the One who honored the face of Muhammad (peace and blessings be upon him), I kept pursuing them, running on foot so fast that I saw none of the companions behind me, nor their dust, until the raiders reached a valley with water before sunset, called Dhu Qarad. They dismounted to drink water, being thirsty, then saw me, as I was running after them. I drove them away from the water, so they could not drink a single drop, and they ran towards another valley. I also ran and, catching up with one of them, shot an arrow into his shoulder blade, and said: Take this, I am the son of Akwa‘, and today is the day of the destruction of the wicked. He said: (May the son of Akwa‘ die and) may his mother weep for him, is he the same Akwa‘ who was with me in the morning? I said: Yes, O enemy of your own soul! It is the same Akwa‘ who was with you in the morning. Salamah bin Akwa‘ said: Two of the raiders’ horses collapsed (from running), and they left them in a valley. I brought those horses, dragging them to the Messenger of Allah (peace and blessings be upon him). There I met ‘Amir with a water skin of milk mixed with water and a water skin of water. I performed ablution and drank the milk (Allahu Akbar! The courage of Salamah bin Akwa‘, running from early morning till night, horses got tired, camels got tired, people died, goods were left behind, but Salamah did not tire, and he ate or drank nothing all day, it was Allah’s help). Then I came to the Messenger of Allah (peace and blessings be upon him), who was at the water where I had driven away the raiders. I saw that you (peace and blessings be upon him) had taken all the camels and all the things I had seized from the polytheists, all the spears and cloaks, and Sayyiduna Bilal (may Allah be pleased with him) had slaughtered one of the camels I had seized, and he was roasting its liver and hump for the Messenger of Allah (peace and blessings be upon him). I said: O Messenger of Allah! Permit me to select a hundred men from the army, then I will pursue the raiders so that none of them remains to inform his people (i.e., I will kill them all). Upon hearing this, you (peace and blessings be upon him) laughed until your molars became visible in the light of the fire. You (peace and blessings be upon him) said: “O Salamah! Can you do this?” I said: Yes! By the One who honored you. You (peace and blessings be upon him) said: “They have now reached the border of Ghatafan, where they are being hosted.” Meanwhile, a man from Ghatafan came and said: So-and-so had slaughtered a camel for them, they were skinning it, when they saw dust rising, and said: People have come, so they fled from there as well. When morning came, you (peace and blessings be upon him) said: “The best horseman among us today is Abu Qatadah, and the best footman is Salamah bin Akwa‘.” Salamah said: Then the Messenger of Allah (peace and blessings be upon him) gave me two shares, one share for a horseman and one share for a footman, and both were given to me. After that, you (peace and blessings be upon him) seated me with you on ‘Adhba’ (your she-camel) on the return to Madinah. We were traveling when an Ansari, who was not left behind by anyone in running, said: Is there anyone who can outrun me to Madinah? And he kept repeating this. When I heard him, I said: You do not honor the elder nor fear the elder? He said: No, but I honor the Messenger of Allah (peace and blessings be upon him). I said: O Messenger of Allah! May my parents be sacrificed for you, let me go, I will outrun this man. You (peace and blessings be upon him) said: “Alright, if you wish.” Then I said: I am coming to you, and I bent my foot and leapt, then I ran, and when one or two ascents remained, I caught my breath, then ran and caught up with him, until I punched him between his shoulders and said: By Allah! Now I have gone ahead, then I reached Madinah before him (i.e., competition is permissible without reward, but not with reward). By Allah! We stayed only three nights, then set out towards Khaybar with the Messenger of Allah (peace and blessings be upon him). Then my uncle ‘Amir began to recite rajaz: “By Allah! If Allah had not guided us, we would not have found the way, nor given charity, nor prayed. And by Your grace, we are not independent, so keep our feet firm if we meet the disbelievers, and send down Your mercy and tranquility upon us.” The Messenger of Allah (peace and blessings be upon him) said: “Who is this?” The people said: ‘Amir. You (peace and blessings be upon him) said: “May Allah forgive him.” Salamah (may Allah be pleased with him) said: Whenever the Messenger of Allah (peace and blessings be upon him) specifically sought forgiveness for someone, he would surely be martyred. So Sayyiduna ‘Umar bin al-Khattab (may Allah be pleased with him) called out while on his camel: O Prophet of Allah! Why did you not let us benefit from ‘Amir? Sayyiduna Salamah (may Allah be pleased with him) said: Then when we reached Khaybar, its king Marhab came out brandishing his sword and reciting rajaz: “Qad ‘alimati Khaybaru anni Marhab, shaki al-silahi batlun mujarrab, idha al-hurubu aqbalat talahhab.” That is, Khaybar knows that I am Marhab, fully armed, a tried and tested warrior, when battles come blazing. Hearing this, my uncle ‘Amir came out to face him and recited this rajaz: “Khaybar knows that I am ‘Amir, fully armed, one who plunges into battle.” Then both struck a blow each; Marhab’s sword struck my uncle ‘Amir’s shield, and ‘Amir tried to strike from below, but his sword struck himself and cut his jugular vein, and thus he was martyred. Sayyiduna Salamah (may Allah be pleased with him) said: Then I came out and saw some companions of the Messenger of Allah (peace and blessings be upon him) saying: ‘Amir’s deeds have become void, he killed himself. Hearing this, I came to the Messenger of Allah (peace and blessings be upon him) weeping. I said: O Messenger of Allah! Have ‘Amir’s deeds become void? You (peace and blessings be upon him) said: “Who says so?” I said: Your companions say so. You (peace and blessings be upon him) said: “He who said so has lied, rather he has double the reward.” Then the Messenger of Allah (peace and blessings be upon him) sent me to Sayyiduna ‘Ali bin Abi Talib (may Allah be pleased with him), whose eyes were sore. You (peace and blessings be upon him) said: “I will give the standard to a man who loves Allah and His Messenger, or Allah and His Messenger love him.” (In Ibn Hisham’s narration, it is added: Allah will grant victory at his hands, and he is not one who flees.) Salamah (may Allah be pleased with him) said: Then I went to Sayyiduna ‘Ali bin Abi Talib (may Allah be pleased with him) and brought him, his eyes were sore, until I brought him to the Messenger of Allah (peace and blessings be upon him). You (peace and blessings be upon him) put your saliva in his eyes, and he was cured at once. Then you (peace and blessings be upon him) gave him the standard, and Marhab came out and said: (Qad ‘alimati Khaybaru anni Marhab, shaki al-silahi batlun mujarrab, idha al-hurubu aqbalat talahhab) That is, Khaybar knows that I am Marhab, fully armed, a tried and tested warrior, when battles come blazing. Sayyiduna ‘Ali bin Abi Talib (may Allah be pleased with him) replied: (Ana alladhi sammatni ummi Haydara, kalaythi ghabatin karihi al-manzara, awfihim bi al-sa‘i kayla al-sandara) That is, I am the one whom my mother named Haydar, like a lion of the forests, fierce in appearance (such that seeing him causes fear), I repay them with a measure greater than theirs (Sandarah is a measure larger than Sa‘, meaning they attack me lightly, but I finish them off completely). Then he struck Marhab on the head with his sword and killed him, and (the victory of Khaybar) was achieved at his hands.
Hadith 706
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ ، حَدَّثَنَا مَالِكٌ وَهُوَ ابْنُ أَنَسٍ ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ ، أَنَّ أَبَا الطُّفَيْلِ عَامِرَ بْنَ وَاثِلَةَ أَخْبَرَهُ ، أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ ، قَالَ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ غَزْوَةِ تَبُوكَ ، فَكَانَ يَجْمَعُ الصَّلَاةَ ، فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ، وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ، حَتَّى إِذَا كَانَ يَوْمًا أَخَّرَ الصَّلَاةَ ، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ ، وَالْعَصْرَ جَمِيعًا ، ثُمَّ دَخَلَ ، ثُمَّ خَرَجَ بَعْدَ ذَلِكَ ، فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ، ثُمَّ قَالَ : " إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ ، وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يُضْحِيَ النَّهَارُ ، فَمَنْ جَاءَهَا مِنْكُمْ ، فَلَا يَمَسَّ مِنْ مَائِهَا شَيْئًا ، حَتَّى آتِيَ فَجِئْنَاهَا وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلَانِ ، وَالْعَيْنُ مِثْلُ الشِّرَاكِ تَبِضُّ بِشَيْءٍ مِنْ مَاء ، قَالَ : فَسَأَلَهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَلْ مَسَسْتُمَا مِنْ مَائِهَا شَيْئًا ؟ ، قَالَا : نَعَمْ ، فَسَبَّهُمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ لَهُمَا : مَا شَاءَ اللَّهُ أَنْ يَقُولَ ، قَالَ : ثُمَّ غَرَفُوا بِأَيْدِيهِمْ مِنَ الْعَيْنِ قَلِيلًا قَلِيلًا ، حَتَّى اجْتَمَعَ فِي شَيْءٍ ، قَالَ : وَغَسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ يَدَيْهِ وَوَجْهَهُ ثُمَّ أَعَادَهُ فِيهَا ، فَجَرَتِ الْعَيْنُ بِمَاءٍ مُنْهَمِرٍ ، أَوَ قَالَ غَزِيرٍ شَكَّ أَبُو عَلِيٍّ أَيُّهُمَا ، قَالَ : حَتَّى اسْتَقَى النَّاسُ ، ثُمَّ قَالَ : يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ ، أَنْ تَرَى مَا هَاهُنَا قَدْ مُلِئَ جِنَانًا " .
Mu'adh bin Jabal reported that he went along with Allah's Apostle (ﷺ) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said: God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah's Messenger (ﷺ) asked them whether they had touched the water. They said: Yes. Allah's Apostle (ﷺ) scolded them, and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah's Messenger (ﷺ) washed his hands and his face too in it, and then, took it again in that (fountain) and there gushed forth abundant water from that fountain, until all the people drank to their fill. He then said: Mu'adh, it is hoped that if you live long you would see its water irrigating well the gardens.
