It is narrated on the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Iman has over seventy branches, and modesty is a branch of Iman.

It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said: Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared:" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it.

Ma'n reported.. I heard it from my father who said: I asked Masruq who informed the Messenger of Allah (ﷺ) about the night when they heard the Qur'an. He said: Your father, Ibn Mas'ud, narrated it to me that a tree informed him about that.

Ibn 'Umar reported: The Messenger of Allah (ﷺ) while reciting the Qur'an recited its scarab containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves).

Abu Qatadah (RA) reported: The Messenger of Allah (ﷺ) said: When when he hears the Iqamah is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:" When when he hears the Iqamah is pronounced" or" When call is made".

Sulaiman bin Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (ﷺ) about the time of prayer. Upon this he said: Pray with us these two, meaning two days. When the sun passed the meridian. he gave command to Bilal (RA) who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer. (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and when he hears the Iqamah for the night prayer was pronounced When the twilight had disappeared. He then commanded him and when he hears the Iqamah for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah (ﷺ) I here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.

A hadith like this has been narrated by the same chain of transmitters.

This hadith has been transmitted by Nafi' with the same chain of narrators.

This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (ﷺ) , but in the hadith transmitted by Musa bin 'Uqba, this addition is made:" When one who had committed the Qur'an to memory (or who is familiar with it) gets up (for night prayer) and recites it night and day, it remains fresh in his mind, but if he does not get up (for prayer and thus does not recite it) he forgets it."

This hadith has been narrated by Shu'bah with the same chain of transmitters.

This hadith is narrated on the authority of 'Ubaidullah with the same chain of transmitters, and he said: If (the sky) is cloudy for you, then calculate thirty days (for the month of Ramadan).

Ibn 'Umar (RA) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Makkah. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'id (the words are): Until he observed the dawn prayer. Yahya (another narrator) said: Until it was dawn.

Ibn 'Umar (RA) reported: I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah's messneger (ﷺ) touching them both in hardship and ease.

Abdullah bin 'Umar reported that whenever Allah's Messenger (ﷺ) came back from the battle or from expeditions or from Hajj or 'Umrah and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o-Akbar thrice, and then said: There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates Alone.

Abu Hurairah (RA)reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (ﷺ) victory over Makkah, he stood before people and praised and extolled Allah and then said: Verily Allah held back the elephants from Makkah and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). 'Abbas (RA) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our graves and for our houses, whereupon Allah's Messenger (ﷺ) said: With the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (ﷺ) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did his saying mean: "Write it for me, Messenger of Allah"? He said: This very address that he had heard from Allah's Messenger (ﷺ) .

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

A hadith like this has been narrated on the authority of'Abdullah bin 'Umar (RA) but with a slight variation of words.

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words): "If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Judama daughter of Wahb, sister of Ukkasha (Allah be pleased with her) reported: I went to Allah's Messenger (ﷺ) along with some persons and he was saying: I intended to prohibit cohabitation with the suckling women, but I considered the Greeks and Persians, and saw that they suckle their children and this thing (cohabitation) does not do any harm to them (to the suckling women). Then they asked him about 'azl, whereupon he said. That is the secret (way of) burying alive, and Ubaidullah has made this addition in the hadith transmitted by al-Muqri and that is: "When the one buried alive is asked."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A woman may be married for four reasons: for her property, her status, her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.

A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).

This hadith has been narrated on the authority of Shu'bah with a slight variation of wording.

Anas reported Allah's Messenger (ﷺ) having said this: There would be a flag for every perfidious person on the Day of Judgment by which he will be recognised.

It is narrated on the authority of Abu Sa'id that the Messenger of Allah (ﷺ) said: On the Day of Judgment there will be a flag fixed behind the buttocks of every person guilty of the breach of faith.

It has been reported on the authority of Abu Musa who said: I went to the Holy Prophet (ﷺ) and with me were two men from the Ash'ari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position (of authority) while the Holy Prophet (ﷺ) was brushing his teeth with a tooth-stick. He said (to me): Abu Musa (or 'Abdullah bin Qais (RA) ), what do you say (about the request they have made)? I said: By God Who sent thee on thy mission with truth, they did not disclose to me what they had in their minds, and I did not know that they would ask for a position. The narrator says (while recalling this hadith): I visualise as if I were looking at the miswak of the Holy Prophet (ﷺ) between his lips. He (the Holy Prophet) said: We shall not or shall never appoint to the public offices (in our State) those who with to have them, but you may go, Abu Musa (or'Abdullah bin Qais (RA) ) (to take up your assignment). He sent him to Yemen as governor. then he sent Mu'adh bin jabal in his wake (to help him in the discharge of duties). When Mu'adh reached the camp of Abu Musa, the latter (received him and) said: Please get yourself down; and he spread for him a mattress, while there was a man bound hand and foot as a prisoner. Mu'adh said: Who is this? Abu Musa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Mu'adh said: I won't sit until he is killed according to the decree of Allah and His Apostle (ﷺ) (in this case). Abu Musa said: Be seated. It will be done. He said: I won't sit unless he is killed in accordance with the decree of Allah and His Apostle (ﷺ) . He repeated these words thrice. Then Abu Musa ordered him (to be killed) and he was kilied. Then the two talked of standing in prayer at night. One of them, i. e. Mu'adh, said: I sleep (for a part of the night) and stand in prayer (for a part) and I hope that I shall get the same reward for steeping as I shall get for standing (in prayer).

This tradition has been narrated through more; than one chain of transmitters.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

The same tradition has been handed down through a different chain of transmitters.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Ibn 'Umar reported that Allah's Messenger (ﷺ) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

This hadith has been reported on tile authority of 'Ubaidullah with the same chain of transmitters.

This hadith has been transmitted on the authority of Ibn 'Umar and the words are: That he said there would be before you a Cistern extending from Jarba' and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is: "My Cistern."

Abu Hurairah (RA) reported: It was said to Allah's Messenger (ﷺ) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you. They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle (ﷺ) of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim). They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.

A'isha reported that Allah's Messenger (ﷺ) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say: I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitter but with the addition of the words:" He abandoned saying prayer over the hypocrites who had died."

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying: You would soon conquer Egypt and that is a land which is known (as the land of al-qirat). So when you conquer it, treat its inhabitants well. For there lies upon you the responsibility because of blood-tie or relationship of marriage (with them). And when you see two persons falling into dispute amongst themselves for the space of a brick, than get out of that. He (Abu Dharr) said: I saw Abdul Rahman bin Shurahbil bin Hasana and his brother Rabi'ah disputing with one another for the space of a brick. So I left that (land).