The aforesaid tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from Amr bin Shu’aid from the Propher ﷺ. He said: then take it.
Narrated Abdullah ibn Amr ibn al-As: Marthad ibn Abu Marthad al-Ghanawi used to take prisoners (of war) from Makkah (to Madina). At Makkah there was a prostitute called Inaq who had illicit relations with him. (Marthad said: ) I came to the Prophet ﷺ and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed: ". . . . and the adulteress none shall marry save and adulterer or an idolater. " He called me and recited this (verse) to me, and said: Do not marry her.
Hadith Referenceسنن ابي داود / كتاب النكاح / 2051
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:إسناده حسن, أخرجه النسائي (3230 وسنده حسن) وحسنه الترمذي (3177 وسنده حسن)
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement. Abu Dawud said: All sound traditions from the Prophet ﷺ say: "He should make atonement for his oath, " except those versions which are not reliable. Abu Dawud said: I said to Ahmad: Yahya bin Saeed (al-Qattan) has transmitted this tradition from Yahya bin Ubaid Allah. He (Ahmad bin Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya bin Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
Hadith Referenceسنن ابي داود / كتاب الأيمان والنذور / 3274
Hadith Gradingالألبانی:حسن إلا قوله ومن حلف فهو منكر | زبیر علی زئی:حسن, رواه النسائي (3823 وسنده حسن) وانظر الحديث السابق (3273)
Hadith Takhrij« سنن النسائی/ الأیمان 16 (3823)، (تحفة الأشراف: 8754)، وقد أخرجہ: مسند احمد (2/212) (حسن) » (اس روایت کا یہ جملہ «فإن تركها كفارتها» منکر ہے کیوں کہ یہ دیگر تمام صحیح روایات کے برخلاف ہے، صحیح روایات کا مستفاد ہے کہ کفارہ دینا ہو گا)
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah, I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow.
Hadith Referenceسنن ابي داود / كتاب الأيمان والنذور / 3312
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (3438)
Narrated Abdullah ibn Amr ibn al-As: I used to write everything which I heard from the Messenger of Allah ﷺ. I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah ﷺ is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah ﷺ. He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Hadith Referenceسنن ابي داود / كتاب العلم / 3646
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح
Hadith Takhrij« تفرد بہ أبوداود، (تحفة الأشراف: 8955)، وقد أخرجہ: مسند احمد (2/162، 192)، سنن الدارمی/المقدمة 43 (501) (صحیح) »
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.
Hadith Referenceسنن ابي داود / كتاب الكهانة والتطير / 3905
Hadith Gradingالألبانی:حسن | زبیر علی زئی:إسناده حسن, مشكوة المصابيح (4598), أخرجه ابن ماجه (3726 وسنده حسن)
Hadith Takhrij« سنن ابن ماجہ/الأدب 28 (3726)، (تحفة الأشراف: 6559)، وقد أخرجہ: مسند احمد (1/227، 311) (حسن) »