عبيد الله بن الأخنس النخعي
Narrator Profile
Sunan Abi Dawud
Hadith 1712
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، بِهَذَا بِإِسْنَادِهِ ، وقَالَ فِي ضَالَّةِ الْغَنَمِ : " لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ ، خُذْهَا قَطُّ " ، وَكَذَا قَالَ فِيهِ أَيُّوبُ ، وَ يَعْقُوبُ بْنُ عَطَاءٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَخُذْهَا " .
The aforesaid tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version has: He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Ya’qub bin `Ata from Amr bin Shu’aid from the Propher ﷺ. He said: then take it.
Hadith 2051
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ ، حَدَّثَنَا يَحْيَى ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ كَانَ يَحْمِلُ الْأَسَارَى بِمَكَّةَ ، وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا : عَنَاقُ ، وَكَانَتْ صَدِيقَتَهُ ، قَالَ : جِئْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَنْكِحُ عَنَاقَ ؟ قَالَ : فَسَكَتَ عَنِّي ، فَنَزَلَتْ : وَالزَّانِيَةُ لا يَنْكِحُهَا إِلا زَانٍ أَوْ مُشْرِكٌ سورة النور آية 3 ، فَدَعَانِي ، فَقَرَأَهَا عَلَيَّ ، وَقَالَ : " لَا تَنْكِحْهَا " .
Narrated Abdullah ibn Amr ibn al-As: Marthad ibn Abu Marthad al-Ghanawi used to take prisoners (of war) from Makkah (to Madina). At Makkah there was a prostitute called Inaq who had illicit relations with him. (Marthad said: ) I came to the Prophet ﷺ and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed: ". . . . and the adulteress none shall marry save and adulterer or an idolater. " He called me and recited this (verse) to me, and said: Do not marry her.
Hadith 3274
حَدَّثَنَا الْمُنْذِرُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْأَخْنَسِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا نَذْرَ وَلَا يَمِينَ فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ ، وَلَا فِي مَعْصِيَةِ اللَّهِ ، وَلَا فِي قَطِيعَةِ رَحِمٍ ، وَمَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا ، فَلْيَدَعْهَا وَلْيَأْتِ الَّذِي هُوَ خَيْرٌ ، فَإِنَّ تَرْكَهَا كَفَّارَتُهَا " ، قَالَ أَبُو دَاوُد : الْأَحَادِيثُ كُلُّهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلْيُكَفِّرْ عَنْ يَمِينِهِ إِلَّا فِيمَا لَا يُعْبَأُ بِهِ ، قَالَ أَبُو دَاوُد : قُلْتُ لِأَحْمَدَ : رَوَى يَحْيَى بْنُ سَعِيدٍ ، عَنْ يَحْيَى بْنِ عُبَيْدِ اللَّهِ ، فَقَالَ : تَرَكَهُ بَعْدَ ذَلِكَ ، وَكَانَ أَهْلًا لِذَلِكَ ، قَالَ أَحْمَدُ : أَحَادِيثُهُ مَنَاكِيرُ ، وَأَبُوهُ لَا يُعْرَفُ .
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement. Abu Dawud said: All sound traditions from the Prophet ﷺ say: "He should make atonement for his oath, " except those versions which are not reliable. Abu Dawud said: I said to Ahmad: Yahya bin Saeed (al-Qattan) has transmitted this tradition from Yahya bin Ubaid Allah. He (Ahmad bin Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya bin Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
Hadith 3312
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ أَبُو قُدَامَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ : " أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللَّهِ ، إِنِّي نَذَرْتُ أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ ، قَالَ : أَوْفِي بِنَذْرِكِ ، قَالَتْ : إِنِّي نَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا مَكَانٌ كَانَ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ ، قَالَ : لِصَنَمٍ ؟ ، قَالَتْ : لَا ، قَالَ : لِوَثَنٍ ؟ ، قَالَتْ : لَا ، قَالَ : أَوْفِي بِنَذْرِكِ " .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah, I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow.
Hadith 3646
حَدَّثَنَا مُسَدَّدٌ ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، قَالَا : حَدَّثَنَا يَحْيَى ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْأَخْنَسِ ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مُغِيثٍ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : " كُنْتُ أَكْتُبُ كُلَّ شَيْءٍ أَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدُ حِفْظَهُ ، فَنَهَتْنِي قُرَيْشٌ ، وَقَالُوا : أَتَكْتُبُ كُلَّ شَيْءٍ تَسْمَعُهُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَشَرٌ يَتَكَلَّمُ فِي الْغَضَبِ وَالرِّضَا ؟ ، فَأَمْسَكْتُ عَنِ الْكِتَابِ ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَوْمَأَ بِأُصْبُعِهِ إِلَى فِيهِ ، فَقَالَ : اكْتُبْ ، فَوَالَّذِي نَفْسِي بِيَدِهِ ، مَا يَخْرُجُ مِنْهُ إِلَّا حَقٌّ " .
Narrated Abdullah ibn Amr ibn al-As: I used to write everything which I heard from the Messenger of Allah ﷺ. I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah ﷺ is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah ﷺ. He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.
Hadith 3905
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَمُسَدَّدٌ الْمَعْنَى ، قَالَا : حَدَّثَنَا يَحْيَى ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اقْتَبَسَ عِلْمًا مِنَ النُّجُومِ ، اقْتَبَسَ شُعْبَةً مِنَ السِّحْرِ زَادَ مَا زَادَ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.
