أسامة بن زيد الكلبي
Narrator Profile
Sahih Bukhari
Hadith 139
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، أَنَّهُ سَمِعَهُ ، يَقُولُ : "دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ ، ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ ، فَقُلْتُ : الصَّلَاةَ يَا رَسُولَ اللَّهِ ، فَقَالَ : الصَّلَاةُ أَمَامَكَ ، فَرَكِبَ ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ، ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّى وَلَمْ يُصَلِّ بَيْنَهُمَا " .
Narrated Usama bin Zaid: Allah's Apostle proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ("Is it the time for) the prayer, O Allah's Apostle?" He said, "The (place of) prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).
Hadith 181
حَدَّثَنِي مُحَمَّدُ بْنُ سَلَامٍ ، قَالَ : أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ يَحْيَى ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَفَاضَ مِنْ عَرَفةَ عَدَلَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ ، قَالَ أُسَامَةُ بْنُ زَيْدٍ : فَجَعَلْتُ أَصُبُّ عَلَيْهِ وَيَتَوَضَّأُ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَتُصَلِّي ؟ فَقَالَ : الْمُصَلَّى أَمَامَكَ ".
Narrated Usama bin Zaid: "When Allah's Apostle departed from `Arafat, he turned towards a mountain pass where he answered the call of nature. (After he had finished) I poured water and he performed ablution and then I said to him, "O Allah's Apostle! Will you offer the prayer?" He replied, "The Musalla (place of the prayer) is ahead of you (in Al-Muzdalifa).
Hadith 1284
حَدَّثَنَا عَبْدَانُ , وَمُحَمَّدٌ قَالَا : أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا عَاصِمُ بْنُ سُلَيْمَانَ ، عَنْ أَبِي عُثْمَانَ , قَالَ : حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : أَرْسَلَتِ ابْنَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ إِنَّ ابْنًا لِي قُبِضَ ، فَأْتِنَا فَأَرْسَلَ يُقْرِئُ السَّلَامَ , وَيَقُولُ : " إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلٌّ عِنْدَهُ بِأَجَلٍ مُسَمًّى ، فَلْتَصْبِرْ وَلْتَحْتَسِبْ ، فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا ، فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ ، وَمَعَاذُ بْنُ جَبَلٍ ، وَأُبَيُّ بْنُ كَعْبٍ ، وَزَيْدُ بْنُ ثَابِتٍ وَرِجَالٌ ، فَرُفِعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّبِيُّ وَنَفْسُهُ تَتَقَعْقَعُ , قَالَ : حَسِبْتُهُ أَنَّهُ قَالَ : كَأَنَّهَا شَنٌّ ، فَفَاضَتْ عَيْنَاهُ , فَقَالَ سَعْدٌ : يَا رَسُولَ اللَّهِ مَا هَذَا ؟ , فَقَالَ : هَذِهِ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " .
Narrated Usama bin Zaid: The daughter of the Prophet (p.b.u.h) sent (a messenger) to the Prophet requesting him to come as her child was dying (or was gasping), but the Prophet returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet got up, and so did Sa`d bin 'Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child was brought to Allah's Apostle while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet (p.b.u.h) started shedding tears. Sa`d said, "O Allah's Apostle! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).
Hadith 1543
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ يُونُسَ الْأَيْلِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، " أَنَّ أُسَامَةَ رَضِيَ اللَّهُ عَنْهُ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنْ الْمزْدَلِفَةِ إِلَى مِنًى ، قَالَ : فَكِلَاهُمَا قَالَ : لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ " .
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas' said, "Usama rode behind Allah's Apostle from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn `Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.' "
Hadith 1544
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ يُونُسَ الْأَيْلِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، " أَنَّ أُسَامَةَ رَضِيَ اللَّهُ عَنْهُ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنْ الْمزْدَلِفَةِ إِلَى مِنًى ، قَالَ : فَكِلَاهُمَا قَالَ : لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ " .
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas' said, "Usama rode behind Allah's Apostle from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn `Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.' "
Hadith 1588
حَدَّثَنَا أَصْبَغُ ، قال : أَخْبَرَنِي ابْنُ وَهْبٍ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ عَمْرِو بْنِ عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍرَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ قَالَ : " يَا رَسُولَ اللَّهِ ، أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ ؟ , فَقَالَ : وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ، وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ ، وَلَمْ يَرِثْهُ جَعْفَرٌ وَلَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُمَا شَيْئًا لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ ، فَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : لَا يَرِثُ الْمُؤْمِنُ الْكَافِرَ ، قَالَ ابْنُ شِهَابٍ : وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى : إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ سورة الأنفال آية 72 " .
Narrated 'Usama bin Zaid: I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Hadith 1666
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : سُئِلَ أُسَامَةُ وَأَنَا جَالِسٌ ، " كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ ؟ قَالَ : كَانَ يَسِيرُ الْعَنَقَ ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ " , قَالَ هِشَامٌ : وَالنَّصُّ فَوْقَ الْعَنَقِ ، قَالَ أَبُو عَبْد اللَّهِ : فَجْوَةٌ مُتَّسَعٌ ، وَالْجَمِيعُ فَجَوَاتٌ وَفِجَاءٌ ، وَكَذَلِكَ رَكْوَةٌ وَرِكَاءٌ مَنَاصٌ لَيْسَ حِينَ فِرَارٍ .
Narrated `Urwa: Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while departing from `Arafat during the Hajjatul Wada`?" Usama replied, "The Prophet proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."
Hadith 1667
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ , عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَتَوَضَّأَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، أَتُصَلِّي ؟ فَقَالَ : الصَّلَاةُ أَمَامَكَ " .
Narrated Usama bin Zaid: As soon as the Prophet departed from `Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."
Hadith 1669
حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ قَالَ : " رَدِفْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ ، فَلَمَّا بَلَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشِّعْبَ الْأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ فَبَالَ ، ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا ، فَقُلْتُ : الصَّلَاةُ يَا رَسُولَ اللَّهِ ، قَالَ : الصَّلَاةُ أَمَامَكَ ، فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَى الْمُزْدَلِفَةَ فَصَلَّى ، ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ جَمْعٍ " .
Narrated Usama bin Zaid: I rode behind Allah's Apostle from `Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Apostle. Kuraib,
Hadith 1672
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ سَمِعَهُ يَقُولُ : " دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ ، فَنَزَلَ الشِّعْبَ فَبَالَ ، ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغْ الْوُضُوءَ ، فَقُلْتُ لَهُ : الصَّلَاةُ ، فَقَالَ : الصَّلَاةُ أَمَامَكَ ، فَجَاءَ الْمُزْدَلِفَةَ فَتَوَضَّأَ فَأَسْبَغَ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ ، فَصَلَّى وَلَمْ يُصَلِّ بَيْنَهُمَا " .
Narrated Usama bin Zaid: Allah's Apostle proceeded from `Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).
Hadith 1686
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ يُونُسَ الْأَيْلِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍرَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنْ الْمُزْدَلِفَةِ إِلَى مِنًى ، قَالَ : فَكِلَاهُمَا قَالَا : " لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ " .
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas said, "Usama bin Zaid rode behind the Prophet from `Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-Al-`Aqaba."
Hadith 1687
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنْ يُونُسَ الْأَيْلِيِّ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍرَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنْ الْمُزْدَلِفَةِ إِلَى مِنًى ، قَالَ : فَكِلَاهُمَا قَالَا : " لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ " .
Narrated 'Ubaidullah bin `Abdullah: Ibn `Abbas said, "Usama bin Zaid rode behind the Prophet from `Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-Al-`Aqaba."
Hadith 1878
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا ابْنُ شِهَابٍ ، قَالَ : أَخْبَرَنِي عُرْوَةُ ، سَمِعْتُ أُسَامَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ ، فَقَالَ : هَلْ تَرَوْنَ مَا أَرَى ؟ إِنِّي لَأَرَى مَوَاقِعَ الْفِتَنِ خِلَالَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ " ، تَابَعَهُ مَعْمَرٌ ، وَسُلَيْمَانُ بْنُ كَثِيرٍ ، عَنِ الزُّهْرِيِّ .
Narrated Usama: Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall."
Hadith 2178
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّ أَبَا صَالِحٍ الزَّيَّاتَ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : الدِّينَارُ بِالدِّينَارِ ، وَالدِّرْهَمُ بِالدِّرْهَمِ ، فَقُلْتُ لَهُ : فَإِنَّ ابْنَ عَبَّاسٍ لَا يَقُولُهُ ، فَقَالَ أَبُو سَعِيدٍ : سَأَلْتُهُ ، فَقُلْتُ : سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ ، قَالَ : كُلَّ ذَلِكَ لَا أَقُولُ ، وَأَنْتُمْ أَعْلَمُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنِّي ، وَلَكِنْ أَخْبَرَنِي أُسَامَةُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا رِبًا إِلَّا فِي النَّسِيئَةِ .
Narrated Abu Salih Az-Zaiyat: I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
Hadith 2179
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّ أَبَا صَالِحٍ الزَّيَّاتَ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : الدِّينَارُ بِالدِّينَارِ ، وَالدِّرْهَمُ بِالدِّرْهَمِ ، فَقُلْتُ لَهُ : فَإِنَّ ابْنَ عَبَّاسٍ لَا يَقُولُهُ ، فَقَالَ أَبُو سَعِيدٍ : سَأَلْتُهُ ، فَقُلْتُ : سَمِعْتَهُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ ، قَالَ : كُلَّ ذَلِكَ لَا أَقُولُ ، وَأَنْتُمْ أَعْلَمُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنِّي ، وَلَكِنْ أَخْبَرَنِي أُسَامَةُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا رِبًا إِلَّا فِي النَّسِيئَةِ .
Narrated Abu Salih Az-Zaiyat: I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
Hadith 2467
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ ، ثُمَّ قَالَ : هَلْ تَرَوْنَ مَا أَرَى ؟ إِنِّي أَرَى مَوَاقِعَ الْفِتَنِ خِلَالَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ " .
Narrated Usama bin Zaid: Once the Prophet stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I am seeing the spots of afflictions amongst your houses as numerous as the spots where raindrops fall (during a heavy rain). (See Hadith No. 102)
Hadith 2987
حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا أَبُو صَفْوَانَ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَيْهِ قَطِيفَةٌ ، وَأَرْدَفَ أُسَامَةَ وَرَاءَهُ " .
Narrated `Urwa from Usama bin Zaid: Allah's Apostle rode a donkey on which there was a saddle covered by a velvet sheet and let Usama ride behind him (on the donkey).
Hadith 2999
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامٍ ، قَالَ : أَخْبَرَنِي أَبِي ، قَالَ : سُئِلَ أُسَامَةُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، كَانَ يَحْيَى يَقُولُ وَأَنَا أَسْمَعُ ، فَسَقَطَ عَنِّي عَنْ مَسِيرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ ، قَالَ : " فَكَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ ، وَالنَّصُّ فَوْقَ الْعَنَقِ " .
Narrated Hisham's father: Usama bin Zaid was asked at what pace the Prophet rode during Hajjat-ul-Wada` "He rode at a medium pace, but when he came upon an open way he would go at full pace."
Hadith 3058
حَدَّثَنَا مَحْمُودٌ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ ؟ ، قَالَ : " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ، ثُمَّ قَالَ : نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ الْمُحَصَّبِ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ ، وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُبَايِعُوهُمْ وَلَا يُؤْوُوهُمْ ، قَالَ الزُّهْرِيُّ : وَالْخَيْفُ الْوَادِي .
Narrated Usama bin Zaid: I asked the Prophet during his Hajj, "O Allah's Apostle! Where will you stay tomorrow?" He said, "Has `Aqil left for us any house?" He then added, "Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter." (Az-Zuhri said, "Khaif means valley.") (See Hadith No. 659, Vol. 2)
Hadith 3267
حَدَّثَنَا عَلِيٌّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قِيلَ لِأُسَامَةَ لَوْ أَتَيْتَ فُلَانًا فَكَلَّمْتَهُ ، قَالَ : إِنَّكُمْ لَتُرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ إِنِّي أُكَلِّمُهُ فِي السِّرِّ دُونَ أَنْ أَفْتَحَ بَابًا لَا أَكُونُ أَوَّلَ مَنْ فَتَحَهُ ، وَلَا أَقُولُ لِرَجُلٍ أَنْ كَانَ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ شَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالُوا : وَمَا سَمِعْتَهُ يَقُولُ : قَالَ : سَمِعْتُهُ ، يَقُولُ : يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ ، فَتَنْدَلِقُ أَقْتَابُهُ فِي النَّارِ فَيَدُورُ كَمَا يَدُورُ الْحِمَارُ بِرَحَاهُ ، فَيَجْتَمِعُ أَهْلُ النَّارِ عَلَيْهِ ، فَيَقُولُونَ : أَيْ فُلَانُ مَا شَأْنُكَ أَلَيْسَ كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ ، قَالَ : كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ ، وَلَا آتِيهِ وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ ، وَآتِيهِ ، رَوَاهُ غُنْدَرٌ ، عَنْ شُعْبَةَ ، عَنْ الْأَعْمَشِ " .
Narrated Abu Wail: Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e. rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell) Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone. The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you? Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds, yet I used to do them myself."
Hadith 3473
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنِي مَالِكٌ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، وَعَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنْ أَبِيهِ ، أَنَّهُ سَمِعَهُ يَسْأَلُ أُسَامَةَ بْنَ زَيْدٍ مَاذَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الطَّاعُونِ ، فَقَالَ : أُسَامَةُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الطَّاعُونُ رِجْسٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلَا تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ ، قَالَ أَبُو النَّضْرِ : لَا يُخْرِجْكُمْ إِلَّا فِرَارًا مِنْهُ " .
Narrated Usama bin Zaid: Allah's Apostle said, "Plague was a means of torture sent on a group of Israelis (or on some people before you). So if you hear of its spread in a land, don't approach it, and if a plague should appear in a land where you are present, then don't leave that land in order to run away from it (i.e. plague).
Hadith 3597
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ أُسَامَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : أَشْرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُطُمٍ مِنَ الْآطَامِ ، فَقَالَ : " هَلْ تَرَوْنَ مَا أَرَى إِنِّي أَرَى الْفِتَنَ تَقَعُ خِلَالَ بُيُوتِكُمْ مَوَاقِعَ الْقَطْرِ " .
Narrated Usama: Once the Prophet stood on one of the high buildings (of Medina) and said, "Do you see what I see? I see affliction pouring among your hours like raindrops."
Hadith 3633
حَدَّثَنِي عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي ، حَدَّثَنَا أَبُو عُثْمَانَ ، قَالَ : أُنْبِئْتُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَام أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يُحَدِّثُ ثُمَّ قَامَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِأُمِّ سَلَمَةَ مَنْ هَذَا أَوْ كَمَا ، قَالَ : قَالَ : قَالَتْ هَذَا دِحْيَةُ ، قَالَتْ أُمُّ سَلَمَةَ : ايْمُ اللَّهِ مَا حَسِبْتُهُ إِلَّا إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخْبِرُ جِبْرِيلَ أَوْ كَمَا ، قَالَ : قَالَ : فَقُلْتُ لِأَبِي عُثْمَانَ : مِمَّنْ سَمِعْتَ هَذَا ، قَالَ : مِنْ أُسَامَةَ بْنِ زَيْدٍ " .
Narrated Abu `Uthman: I got the news that Gabriel came to the Prophet while Um Salama was present. Gabriel started talking (to the Prophet and then left. The Prophet said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.")
Hadith 3735
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي , حَدَّثَنَا أَبُو عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ يَأْخُذُهُ وَالْحَسَنَ ، فَيَقُولُ : " اللَّهُمَّ أَحِبَّهُمَا فَإِنِّي أُحِبُّهُمَا " .
Narrated Usama bin Zaid: That the Prophet used to take him (i.e. Usama) and Al-Hassan (in his lap) and say: "O Allah! Love them, as I love them."
Hadith 3747
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ أَبِي ، قَالَ : حَدَّثَنَا أَبُو عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عنهما , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَأْخُذُهُ وَالْحَسَنَ ، وَيَقُولُ : " اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا " , أَوْ كَمَا قَالَ .
Narrated Usama bin Zaid: That the Prophet used to take him and Al-Hasan, and used to say, "O Allah! I love them, so please love them," or said something similar.
Hadith 4269
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا حُصَيْنٌ ، أَخْبَرَنَا أَبُو ظَبْيَانَ ، قَالَ : سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، يَقُولُ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْحُرَقَةِ ، فَصَبَّحْنَا الْقَوْمَ فَهَزَمْنَاهُمْ ، وَلَحِقْتُ أَنَا وَرَجُلٌ مِنْ الْأَنْصَارِ رَجُلًا مِنْهُمْ ، فَلَمَّا غَشِينَاهُ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ ، فَكَفَّ الْأَنْصَارِيُّ فَطَعَنْتُهُ بِرُمْحِي حَتَّى قَتَلْتُهُ ، فَلَمَّا قَدِمْنَا بَلَغَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " يَا أُسَامَةُ ، أَقَتَلْتَهُ بَعْدَ مَا قَالَ : لَا إِلَهَ إِلَّا اللَّهُ ؟ " ، قُلْتُ : كَانَ مُتَعَوِّذًا فَمَا زَالَ يُكَرِّرُهَا حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ ذَلِكَ الْيَوْمِ .
Narrated Usama bin Zaid: Allah's Apostle sent us towards Al-Huruqa, and in the morning we attacked them and defeated them. I and an Ansari man followed a man from among them and when we took him over, he said, "La ilaha illal-Lah." On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we returned, the Prophet came to know about that and he said, "O Usama! Did you kill him after he had said "La ilaha ilal-Lah?" I said, "But he said so only to save himself." The Prophet kept on repeating that so often that I wished I had not embraced Islam before that day.
Hadith 4282
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا سَعْدَانُ بْنُ يَحْيَى ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ عَمْرِو بْنِ عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، أَنَّهُ قَالَ زَمَنَ الْفَتْحِ : يَا رَسُولَ اللَّهِ ، أَيْنَ تَنْزِلُ غَدًا ؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ مَنْزِلٍ ؟ "
Narrated `Amr bin `Uthman: Usama bin Zaid said during the Conquest (of Mecca), "O Allah's Apostle! Where will we encamp tomorrow?" The Prophet said, "But has `Aqil left for us any house to lodge in?"
Hadith 4413
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ هِشَامٍ ، قَالَ : حَدَّثَنِي أَبِي ، قَالَ : سُئِلَ أُسَامَةُ وَأَنَا شَاهِدٌ ، عَنْ سَيْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ ، فَقَالَ الْعَنَقَ : " فَإِذَا وَجَدَ فَجْوَةً نَصَّ " .
Narrated Hisham's father: In my presence, Usama was asked about the speed of the Prophet during his Hajj. He replied, "It was Al-`Anaq (i.e. moderate easy speed) and if he encountered an open space, he used to increase his speed."
Hadith 4566
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا أَخْبَرَهُ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، رَكِبَ عَلَى حِمَارٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ ، فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ ، قَالَ : حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ، فَإِذَا فِي الْمَجْلِسِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ ، وَالْمُشْرِكِينَ ، عَبَدَةِ الْأَوْثَانِ ، وَالْيَهُودِ ، وَالْمُسْلِمِينَ ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ ، خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ، ثُمَّ قَالَ : لَا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ ، ثُمَّ وَقَفَ ، فَنَزَلَ ، فَدَعَاهُمْ إِلَى اللَّهِ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَعَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ : أَيُّهَا الْمَرْءُ ، إِنَّهُ لَا أَحْسَنَ مِمَّا تَقُولُ ، إِنْ كَانَ حَقًّا فَلَا تُؤذْيِنَا بِهِ فِي مَجْلِسِنَا ، ارْجِعْ إِلَى رَحْلِكَ ، فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ : بَلَى يَا رَسُولَ اللَّهِ ، فَاغْشَنَا بِهِ فِي مَجَالِسِنَا ، فَإِنَّا نُحِبُّ ذَلِكَ ، فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ ، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ حَتَّى سَكَنُوا ، ثُمَّ رَكِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَابَّتَهُ ، فَسَارَ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا سَعْدُ ، أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ ؟ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ ، قَالَ : كَذَا وَكَذَا " ، قَالَ سَعْدُ بْنُ عُبَادَةَ : يَا رَسُولَ اللَّهِ ، اعْفُ عَنْهُ ، وَاصْفَحْ عَنْهُ ، فَوَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ ، لَقَدْ جَاءَ اللَّهُ بِالْحَقِّ الَّذِي أَنْزَلَ عَلَيْكَ ، لَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ بِالْعِصَابَةِ ، فَلَمَّا أَبَى اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ اللَّهُ شَرِقَ بِذَلِكَ ، فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ ، فَعَفَا عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ يَعْفُونَ عَنِ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللَّهُ ، وَيَصْبِرُونَ عَلَى الْأَذَى ، قَالَ اللَّهُ عَزَّ وَجَلَّ : وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا سورة آل عمران آية 186 الْآيَةَ ، وَقَالَ اللَّهُ : وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ سورة البقرة آية 109 إِلَى آخِرِ الْآيَةِ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَأَوَّلُ الْعَفْوَ مَا أَمَرَهُ اللَّهُ بِهِ ، حَتَّى أَذِنَ اللَّهُ فِيهِمْ ، فَلَمَّا غَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدْرًا فَقَتَلَ اللَّهُ بِهِ صَنَادِيدَ كُفَّارِ قُرَيْشٍ ، قَالَ ابْنُ أُبَيٍّ ابْنُ سَلُولَ وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ وَعَبَدَةِ الْأَوْثَانِ : هَذَا أَمْرٌ قَدْ تَوَجَّهَ ، فَبَايَعُوا الرَّسُولَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْإِسْلَامِ ، فَأَسْلَمُوا .
Narrated Usama bin Zaid: Allah's Messenger rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Messenger greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet said to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso." On that Sa`d bin Ubada said, "O Allah's Messenger ! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's Messenger excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah's Messenger fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Allah's Messenger and became Muslims.
Hadith 4980
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا مُعْتَمِرٌ ، قَالَ : سَمِعْتُ أَبِي ، عَنْ أَبِي عُثْمَانَ ، قَالَ : " أُنْبِئْتُ أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يَتَحَدَّثُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمِّ سَلَمَةَ : مَنْ هَذَا ؟ أَوْ كَمَا قَالَ : قَالَتْ : هَذَا دِحْيَةُ ، فَلَمَّا قَامَ ، قَالَتْ : وَاللَّهِ مَا حَسِبْتُهُ إِلَّا إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخْبِرُ خَبَرَ جِبْرِيلَ " ، أَوْ كَمَا قَالَ : قَالَ أَبِي : قُلْتُ لِأَبِي عُثْمَانَ : مِمَّنْ سَمِعْتَ هَذَا ؟ قَالَ : مِنْ أُسَامَةَ بْنِ زَيْدٍ .
Narrated Abu `Uthman: I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
Hadith 5096
حَدَّثَنَا آدَمُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، قَالَ : سَمِعْتُ أَبَا عُثْمَانَ النَّهْدِيَّ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ " .
Narrated Usama bin Zaid: The Prophet said, "After me I have not left any affliction more harmful to men than women."
Hadith 5196
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أُسَامَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قُمْتُ عَلَى بَابِ الْجَنَّةِ ، فَكَانَ عَامَّةَ مَنْ دَخَلَهَا الْمَسَاكِينُ وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ ، وَقُمْتُ عَلَى بَابِ النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ " .
Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."
Hadith 5655
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : أَخْبَرَنِي عَاصِمٌ ، قَالَ : سَمِعْتُ أَبَا عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا " أَنَّ ابْنَةً لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيْهِ ، وَهُوَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَعْدٌ ، وَأُبَيٌّ ، نَحْسِبُ أَنَّ ابْنَتِي قَدْ حُضِرَتْ فَاشْهَدْنَا فَأَرْسَلَ إِلَيْهَا السَّلَامَ ، وَيَقُولُ إِنَّ لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى وَكُلُّ شَيْءٍ عِنْدَهُ مُسَمًّى ، فَلْتَحْتَسِبْ وَلْتَصْبِرْ فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقُمْنَا فَرُفِعَ الصَّبِيُّ فِي حَجْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَفْسُهُ تَقَعْقَعُ ، فَفَاضَتْ عَيْنَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ سَعْدٌ : مَا هَذَا يَا رَسُولَ اللَّهِ ؟ ، قَالَ : هَذِهِ رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ شَاءَ مِنْ عِبَادِهِ ، وَلَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ إِلَّا الرُّحَمَاءَ " .
Narrated Abu `Uthman: Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
Hadith 5663
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ : أَنَّ أُسَامَةَ بْنَ زَيْدٍ ، أَخْبَرَهُ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ ، وَأَرْدَفَ أُسَامَةَ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ قَبْلَ وَقْعَةِ بَدْرٍ ، فَسَارَ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ ، وَفِي الْمَجْلِسِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ ، عَبَدَةِ الْأَوْثَانِ ، وَالْيَهُودِ وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ، قَالَ : لَا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَوَقَفَ ، وَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ ، فَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ أُبَيٍّ : يَا أَيُّهَا الْمَرْءُ إِنَّهُ لَا أَحْسَنَ مِمَّا تَقُولُ ، إِنْ كَانَ حَقًّا فَلَا تُؤْذِنَا بِهِ فِي مَجْلِسِنَا ، وَارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ ، قَالَ ابْنُ رَوَاحَةَ : بَلَى يَا رَسُولَ اللَّهِ فَاغْشَنَا بِهِ فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ ، فَاسْتَبَّ الْمُسْلِمُونَ ، وَالْمُشْرِكُونَ ، وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ ، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى سَكَتُوا ، فَرَكِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ، فَقَالَ لَهُ : أَيْ سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ ، قَالَ سَعْدٌ : يَا رَسُولَ اللَّهِ اعْفُ عَنْهُ وَاصْفَحْ ، فَلَقَدْ أَعْطَاكَ اللَّهُ مَا أَعْطَاكَ ، وَلَقَدِ اجْتَمَعَ أَهْلُ هَذِهِ الْبَحْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ ، فَلَمَّا رَدَّ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ فَذَلِكَ الَّذِي فَعَلَ بِهِ مَا رَأَيْتَ " .
Narrated Usama bin Zaid: The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Hadith 5728
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ ، قَالَ : سَمِعْتُ إِبْرَاهِيمَ بْنَ سَعْدٍ ، قَالَ : سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ ، يُحَدِّثُ سَعْدًا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا " ، فَقُلْتُ : أَنْتَ سَمِعْتَهُ يُحَدِّثُ سَعْدًا وَلَا يُنْكِرُهُ ؟ ، قَالَ : نَعَمْ .
Narrated Saud: The Prophet said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place."
Hadith 5964
ع) حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا أَبُو صَفْوَانَ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَيْهِ قَطِيفَةٌ ، فَدَكِيَّةٌ وَأَرْدَفَ أُسَامَةَ وَرَاءَهُ " .
Narrated Usama bin Zaid: Allah's Apostle rode a donkey saddled with a saddle covered with a Fadakiyya velvet sheet, and he made me ride behind him.
Hadith 6003
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَارِمٌ ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ، يُحَدِّثُ عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ أَبَا تَمِيمَةَ ، يُحَدِّثُ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، يُحَدِّثُهُ أَبُو عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَأْخُذُنِي فَيُقْعِدُنِي عَلَى فَخِذِهِ وَيُقْعِدُ الْحَسَنَ عَلَى فَخِذِهِ الْأُخْرَى ، ثُمَّ يَضُمُّهُمَا ، ثُمَّ يَقُولُ : اللَّهُمَّ ارْحَمْهُمَا فَإِنِّي أَرْحَمُهُمَا " ، وَعَنْ عَلِيٍّ ، قَالَ : حَدَّثَنَا يَحْيَى ، حَدَّثَنَا سُلَيْمَانُ ، عَنْ أَبِي عُثْمَانَ ، قَالَ التَّيْمِيُّ : فَوَقَعَ فِي قَلْبِي مِنْهُ شَيْءٌ قُلْتُ : حَدَّثْتُ بِهِ كَذَا وَكَذَا فَلَمْ أَسْمَعْهُ مِنْ أَبِي عُثْمَانَ ، فَنَظَرْتُ فَوَجَدْتُهُ عِنْدِي مَكْتُوبًا فِيمَا سَمِعْت .
Narrated Usama bin Zaid: Allah's Apostle used to put me on (one of) his thighs and put Al-Hasan bin `Ali on his other thigh, and then embrace us and say, "O Allah! Please be Merciful to them, as I am merciful to them. "
Hadith 6207
حَدَّثَنَا أَبُو الْيَمَانِ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ . ح حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنِي أَخِي ، عَنْ سُلَيْمَانَ ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَخْبَرَهُ " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكِبَ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَدَكِيَّةٌ وَأُسَامَةُ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي حَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ ، فَسَارَا حَتَّى مَرَّا بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ، فَإِذَا فِي الْمَجْلِسِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ وَالْيَهُودِ ، وَفِي الْمُسْلِمِينَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ ، خَمَّرَ ابْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ وَقَالَ : لَا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ ، ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ : أَيُّهَا الْمَرْءُ لَا أَحْسَنَ مِمَّا تَقُولُ ، إِنْ كَانَ حَقًّا فَلَا تُؤْذِنَا بِهِ فِي مَجَالِسِنَا ، فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ . قَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ : بَلَى يَا رَسُولَ اللَّهِ ، فَاغْشَنَا فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ ، فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ ، فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ حَتَّى سَكَتُوا ، ثُمَّ رَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَابَّتَهُ ، فَسَارَ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيْ سَعْدُ ، أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُباب ؟ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ " ، قَالَ : كَذَا وَكَذَا ، فَقَالَ سَعْدُ بْنُ عُبَادَةَ : أَيْ رَسُولَ اللَّهِ بِأَبِي أَنْتَ اعْفُ عَنْهُ وَاصْفَحْ ، فَوَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَاءَ اللَّهُ بِالْحَقِّ الَّذِي أَنْزَلَ عَلَيْكَ ، وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبَحْرَةِ عَلَى أَنْ يُتَوِّجُوهُ وَيُعَصِّبُوهُ بِالْعِصَابَةِ ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ ، فَعَفَا عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ يَعْفُونَ عَنِ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللَّهُ ، وَيَصْبِرُونَ عَلَى الْأَذَى ، قَالَ اللَّهُ تَعَالَى : وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ سورة آل عمران آية 186 الْآيَةَ وَقَالَ : وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ سورة البقرة آية 109 ، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَأَوَّلُ فِي الْعَفْوِ عَنْهُمْ مَا أَمَرَهُ اللَّهُ بِهِ حَتَّى أَذِنَ لَهُ فِيهِمْ ، فَلَمَّا غَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدْرًا ، فَقَتَلَ اللَّهُ بِهَا مَنْ قَتَلَ مِنْ صَنَادِيدِ الْكُفَّارِ وَسَادَةِ قُرَيْشٍ ، فَقَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مَنْصُورِينَ غَانِمِينَ مَعَهُمْ أُسَارَى مِنْ صَنَادِيدِ الْكُفَّارِ ، وَسَادَةِ قُرَيْشٍ . قَالَ ابْنُ أُبَيٍّ ابْنُ سَلُولَ وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ : هَذَا أَمْرٌ قَدْ تَوَجَّهَ ، فَبَايِعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْإِسْلَامِ ، فَأَسْلَمُوا .
Narrated Usama bin Zaid: That Allah's Apostle rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding behind him. He was visiting Sa`d bin 'Ubada (who was sick) in the dwelling place of Bani Al-Harith bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the Muslims there was `Abdullah bin Rawaha. When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin Ubai covered his nose with his garment and said, "Do not cover us with dust." Allah's Apostle greeted them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that `Abdullah bin Ubai bin Salul said to him, "O man! There is nothing better than what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to you, you can preach to him." On that `Abdullah bin Rawaha said "Yes, O Allah's Apostle! Call on us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were about to fight with one another. Allah's Apostle kept on quietening them till all of them became quiet, and then Allah's Apostle rode his animal and proceeded till he entered upon Sa`d bin 'Ubada. Allah's Apostle said, "O Sa`d! Didn't you hear what Abu Habab said?" (meaning `Abdullah bin Unbar). "He said so-and-so." Sa`d bin Ubada said, "O Allah's Apostle! Let my father be sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him (`Abdullah bin Ubai) as their ruler. So when Allah had prevented that with the Truth He had given you, he was choked by that, and that caused him to behave in such an impolite manner which you had noticed." So Allah's Apostle excused him. (It was the custom of) Allah's Apostle and his companions to excuse the pagans and the people of the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed (by them). Allah said: 'You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans (3.186) He also said: 'Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed. .... (2.109) So Allah's Apostle used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah's Apostle had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish, and Allah's Apostle and his companions had returned with victory and booty, bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin Salul and the pagan idolators who were with him, said, "This matter (Islam) has now brought out its face (triumphed), so give Allah's Apostle the pledge of allegiance (for embracing Islam.)". Then they became Muslims.
Hadith 6254
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، قَالَ : أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكِبَ حِمَارًا عَلَيْهِ إِكَافٌ تَحْتَهُ قَطِيفَةٌ فَدَكِيَّةٌ وَأَرْدَفَ وَرَاءَهُ أُسَامَةَ بْنَ زَيْدٍ وَهُوَ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ، وَذَلِكَ قَبْلَ وَقْعَةِ بَدْرٍ حَتَّى مَرَّ فِي مَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ ، وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ ، وَالْيَهُودِ ، وَفِيهِمْ عَبْدُ اللَّهِ بْنُ أُبَيٍّ بْنُ سَلُولَ ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ ، خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ، ثُمَّ قَالَ : لَا تُغَبِّرُوا عَلَيْنَا ، فَسَلَّمَ عَلَيْهِمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ وَقَفَ فَنَزَلَ ، فَدَعَاهُمْ إِلَى اللَّهِ ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ بْنُ سَلُولَ : أَيُّهَا الْمَرْءُ ، لَا أَحْسَنَ مِنْ هَذَا إِنْ كَانَ مَا تَقُولُ حَقًّا ، فَلَا تُؤْذِنَا فِي مَجَالِسِنَا وَارْجِعْ إِلَى رَحْلِكَ ، فَمَنْ جَاءَكَ مِنَّا فَاقْصُصْ عَلَيْهِ ، قَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ : اغْشَنَا فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ ، فَاسْتَبَّ الْمُسْلِمُونَ ، وَالْمُشْرِكُونَ ، وَالْيَهُودُ حَتَّى هَمُّوا أَنْ يَتَوَاثَبُوا ، فَلَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ ، ثُمَّ رَكِبَ دَابَّتَهُ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ، فَقَالَ : أَيْ سَعْدُ ، أَلَمْ تَسْمَعْ إِلَى مَا قَالَ أَبُو حُبَابٍ ، يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ ، قَالَ : كَذَا وَكَذَا ، قَالَ : اعْفُ عَنْهُ يَا رَسُولَ اللَّهِ وَاصْفَحْ ، فَوَاللَّهِ لَقَدْ أَعْطَاكَ اللَّهُ الَّذِي أَعْطَاكَ ، وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبَحْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُونَهُ بِالْعِصَابَةِ ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ ، فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ ، فَعَفَا عَنْهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated `Urwa-bin Az-Zubair: Usama bin Zaid said, "The Prophet rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama bin Zaid was his companion rider, and he was going to pay a visit to Sa`d bin Ubada (who was sick) at the dwelling place of Bani Al-Harith bin Al-Khazraj, and this incident happened before the battle of Badr. The Prophet passed by a gathering in which there were Muslims and pagan idolators and Jews, and among them there was `Abdullah bin Ubai bin Salul, and there was `Abdullah bin Rawaha too. When a cloud of dust raised by the animal covered that gathering, `Abdullah bin Ubai covered his nose with his Rida (sheet) and said (to the Prophet), "Don't cover us with dust." The Prophet greeted them and then stopped, dismounted and invited them to Allah (i.e., to embrace Islam) and also recited to them the Holy Qur'an. `Abdullah bin Ubai' bin Salul said, "O man! There is nothing better than what you say, if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount (or house,) and if anyone of us comes to you, tell (your tales) to him." On that `Abdullah bin Rawaha said, "(O Allah's Apostle!) Come to us and bring it(what you want to say) in our gatherings, for we love that." So the Muslims, the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet kept on quietening them (till they all became quiet). He then rode his animal, and proceeded till he entered upon Sa`d bin 'Ubada, he said, "O Sa`d, didn't you hear what Abu Habbab said? (He meant `Abdullah bin Ubai). He said so-and-so." Sa`d bin 'Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Allah, Allah has given you what He has given you. The people of this town decided to crown him (as their chief) and make him their king. But when Allah prevented that with the Truth which He had given you, it choked him, and that was what made him behave in the way you saw him behaving." So the Prophet excused him.
Hadith 6547
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أُسَامَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قُمْتُ عَلَى بَابِ الْجَنَّةِ ، فَكَانَ عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينَ ، وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ ، وَقُمْتُ عَلَى بَابِ النَّارِ ، فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ " .
Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."
