Hadith 1921
حَدَّثَنَا
أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ ، حَدَّثَنَا
زُهَيْرٌ . ح . وحَدَّثَنَا
مُحَمَّدُ بْنُ كَثِيرٍ ، أَخْبَرَنَا
سُفْيَانُ وَهَذَا لَفْظُ حَدِيثِ زُهَيْرٍ ، حَدَّثَنَا
إِبْرَاهِيمُ بْنُ عُقْبَةَ ، أَخْبَرَنِي
كُرَيْبٌ ، أَنَّهُ سَأَلَ
أُسَامَةَ بْنَ زَيْدٍ ، قُلْتُ : أَخْبِرْنِي كَيْفَ فَعَلْتُمْ أَوْ صَنَعْتُمْ عَشِيَّةَ رَدِفْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ النَّاسُ فِيهِ لِلْمُعَرَّسِ فَأَنَاخَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاقَتَهُ ثُمَّ بَالَ ، وَمَا قَالَ زُهَيْرٌ : أَهْرَاقَ الْمَاءَ ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ جِدًّا ، قُلْتُ : يَا رَسُولَ اللَّهِ ، الصَّلَاةُ ، قَالَ : الصَّلَاةُ أَمَامَكَ ، قَالَ : رَكِبَ حَتَّى قَدِمْنَا الْمُزْدَلِفَةَ فَأَقَامَ الْمَغْرِبَ ، ثُمَّ أَنَاخَ النَّاسُ فِي مَنَازِلِهِمْ وَلَمْ يَحِلُّوا حَتَّى أَقَامَ الْعِشَاءَ وَصَلَّى ، ثُمَّ حَلَّ النَّاسُ " . زَادَ مُحَمَّدٌ فِي حَدِيثِهِ ، قَالَ : قُلْتُ : كَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ ؟ قَالَ : رَدِفَهُ الْفَضْلُ وَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلَيَّ .
Ibrahim bin Uqabah said “Kuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Messenger of Allah ﷺ. He said “We came to the valley where the people make their Camels kneel down to take rest at night. ” The Messenger of Allah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Messenger of Allah ﷺ, prayer? He replied “Prayer ahead of you”. He then mounted (the Camel) till we came to Al Muzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet, iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied Al Fadl rode behind him and I walked on foot among the people of the Quraish who went ahead.
Hadith 1923
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
أَبِيهِ ، أَنَّهُ قَالَ : سُئِلَ
أُسَامَةُ بْنُ زَيْدٍ وَأَنَا جَالِسٌ ، كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ ؟ قَالَ : " كَانَ يَسِيرُ الْعَنَقَ ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ " ، قَالَ هِشَامٌ : النَّصُّ فَوْقَ الْعَنَقِ .
Hisham bin Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Messenger of Allah ﷺ travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass (running or urging on the Camel) is above ‘anaq (going at a quick pace). ”
Hadith 1924
Usamah said: I rode behind the Prophet ﷺ When the sun set Messenger of Allah ﷺ returned from ‘Arafah (to Al Muzdalifah).
Hadith 1925
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
مُوسَى بْنِ عُقْبَةَ ، عَنْ
كُرَيْبٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، أَنَّهُ سَمِعَهُ ، يَقُولُ : " دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ ، حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ فَتَوَضَّأَ ، وَلَمْ يُسْبِغْ الْوُضُوءَ ، قُلْتُ لَهُ : الصَّلَاةُ ، فَقَالَ :الصَّلَاةُ أَمَامَكَ فَرَكِبَ ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْمَغْرِبَ ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ، ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّاهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا " .
Usamah bin Zaid said: The Messenger of Allah ﷺ returned from ‘Arafah. When he came to the mountain path, he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you. ” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.
Hadith 2010
حَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ
عَمْرِو بْنِ عُثْمَانَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ ؟ قَالَ : " هَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ؟ " ثُمَّ قَالَ : " نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ ، يَعْنِي الْمُحَصَّبَ ، وَذَلِكَ أَنْ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ وَلَا يُؤْوُوهُمْ " . قَالَ الزُّهْرِيُّ : وَالْخَيْفُ الْوَادِي .
Usamah bin Zaid said I asked Messenger of Allah ﷺ where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab. ” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them. ” Al Zuhri said Al Khaif means valley.
Hadith 2436
حَدَّثَنَا
مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا
أَبَانُ ، حَدَّثَنَا
يَحْيَى ، عَنْ
عُمَرَ بْنِ أَبِي الْحَكَمِ بْنِ ثَوْبَانَ ، عَنْ
مَوْلَى قُدَامَةَ بْنِ مَظْعُونٍ ، عَنْ
مَوْلَى أُسَامَةَ بْنِ زَيْدٍ ، أَنَّهُ انْطَلَقَ مَعَ
أُسَامَةَ إِلَى وَادِي الْقُرَى فِي طَلَبِ مَالٍ لَهُ ، فَكَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ . فَقَالَ لَهُ مَوْلَاهُ : لِمَ تَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ وَأَنْتَ شَيْخٌ كَبِيرٌ ؟ فَقَالَ : إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَصُومُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ . وَسُئِلَ عَنْ ذَلِكَ ، فَقَالَ : إِنَّ أَعْمَالَ الْعِبَادِ تُعْرَضُ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ " . قَالَ أَبُو دَاوُد : كَذَا قَالَ هِشَامٌ الدَّسْتُوَائِيُّ : عَنْ يَحْيَى ، عَنْ عُمَرَ بْنِ أَبِي الْحَكَمِ .
Narrated Usamah ibn Zayd: The client of Usamah ibn Zayd said that he went along with Usamah to Wadi al-Qura in pursuit of his camels. He would fast on Monday and Thursday. His client said to him: Why do you fast on Monday and Thursday, while you are an old man? He said: The Prophet of Allah ﷺ used to fast on Monday and Thursday. When he was asked about it, he said: The works of the servants (of Allah) are presented (to Allah) on Monday and Thursday.
Hadith 2616
Narrated Usamah: The Messenger of Allah ﷺ enjoined upon him to attack Ubna in the morning and burn the place.
Hadith 2643
حَدَّثَنَا
الْحَسَنُ بْنُ عَلِيٍّ ،
وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ المعنى ، قَالَا : حَدَّثَنَا
يَعْلَى بْنُ عُبَيْدٍ ، عَنِ
الْأَعْمَشِ ، عَنْ
أَبِي ظَبْيَانَ ، حَدَّثَنَا
أُسَامَةُ بْنُ زَيْدٍ ، قَالَ : بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى الْحُرَقَاتِ فَنَذِرُوا بِنَا فَهَرَبُوا ، فَأَدْرَكْنَا رَجُلًا فَلَمَّا غَشِينَاهُ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ فَضَرَبْنَاهُ حَتَّى قَتَلْنَاهُ ، فَذَكَرْتُهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللَّهُ يَوْمَ الْقِيَامَةِ ؟ فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنَّمَا قَالَهَا مَخَافَةَ السِّلَاحِ ، قَالَ : أَفَلَا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ مِنْ أَجْلِ ذَلِكَ قَالَهَا أَمْ لَا مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللَّهُ يَوْمَ الْقِيَامَةِ ؟ " . فَمَا زَالَ يَقُولُهَا حَتَّى وَدِدْتُ أَنِّي لَمْ أُسْلِمْ إِلَّا يَوْمَئِذٍ .
Usamah bin Zaid said “The Messenger of Allah ﷺ sent us with a detachment to Al Huruqat. They learnt about us and fled away. But we found a man, when we attacked him he uttered “There is no god but Allaah, still we struck him till we killed him. ” When I mentioned it to the Prophet ﷺ he said “Who will save you from “There is no god but Allaah” on the Day of Judgment? I said “Messenger of Allah ﷺ, he uttered it for the fear of the weapon. ” He said “Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against “There is no god but Allaah”? He kept on repeating this till I wished I would have embraced Islam on that day.
Hadith 2909
Narrated Usamah bin Zaid: The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim.
Hadith 2910
حَدَّثَنَا
أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا
مَعْمَرٌ ، عَنْ
الزُّهْرِيِّ ، عَنْ
عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ
عَمْرِو بْنِ عُثْمَانَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ ، قَالَ : قُلْتُ : " يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حِجَّتِهِ ؟ قَالَ : وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ؟ ، ثُمَّ قَالَ : نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ يَعْنِي الْمُحَصَّبِ ، وَذَاكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ وَلَا يُئْوُوهُمْ " ، قَالَ الزُّهْرِيُّ : وَالْخَيْفُ الْوَادِي .
Narrated Usamah bin Zaid: I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge. Al-Zuhri said: Khalf means valley.
Hadith 3094
حَدَّثَنَا
عَبْدُ الْعَزِيزِ بْنُ يَحْيَى ، حَدَّثَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاق ، عَنِ
الزُّهْرِيِّ ، عَنْ
عُرْوَةَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ، فَلَمَّا دَخَلَ عَلَيْهِ عَرَفَ فِيهِ الْمَوْتَ ، قَالَ : " قَدْ كُنْتُ أَنْهَاكَ عَنْ حُبِّ يَهُودَ " ، قَالَ : فَقَدْ أَبْغَضَهُمْ أسْعَدُ بْنُ زُرَارَةَ فَمَهْ ، فَلَمَّا مَاتَ أَتَاهُ ابْنُهُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ عَبْدَ اللَّهِ بْنَ أُبَيٍّ قَدْ مَاتَ ، فَأَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ ، فَنَزَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَمِيصَهُ ، فَأَعْطَاهُ إِيَّاهُ .
Narrated Usamah bin Zaid: The Messenger of Allah ﷺ went out to visit Abdullah bin Ubayy during his illness of which he died. When he entered upon him, he realised death on him. He said: I used to forbid you from the love of Jews. He (Abdullah) said: Asad bin Zurarah hated them. So what (the benefited) ? When he died, his son came and said: Prophet of Allah, Abdullah bin Ubayy has died, give me your shirt, so that I shroud him in it. The Messenger of Allah ﷺ took off his shirt and gave it to him.
Hadith 3125
حَدَّثَنَا
أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
عَاصِمٍ الْأَحْوَلِ ، قَالَ : سَمِعْتُ
أَبَا عُثْمَانَ ، عَنْ
أُسَامَةَ بْنِ زَيْدٍ : أَنَّ ابْنَةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَيْهِ ، وَأَنَا مَعَهُ ، وَسَعْدٌ ، وَأَحْسَبُ أُبَيًّا أَنَّ ابْنِي أَوْ بِنْتِي قَدْ حُضِرَ ، فَاشْهَدْنَا ، فَأَرْسَلَ يُقْرِئُ السَّلَامَ ، فَقَالَ : قُلْ " لِلَّهِ مَا أَخَذَ وَمَا أَعْطَى ، وَكُلُّ شَيْءٍ عِنْدَهُ إِلَى أَجَلٍ ، فَأَرْسَلَتْ تُقْسِمُ عَلَيْهِ ، فَأَتَاهَا ، فَوُضِعَ الصَّبِيُّ فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَنَفْسُهُ تَقَعْقَعُ ، فَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ سَعْدٌ : مَا هَذَا ؟ قَالَ : إِنَّهَا رَحْمَةٌ وَضَعَهَا اللَّهُ فِي قُلُوبِ مَنْ يَشَاءُ ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ " .
Narrated Usamah bin Zaid: A daughter of Messenger of Allah ﷺ sent him message while I and Saad were with him and I think Ubayy was also there: My son or daughter (the narrator is doubtful) is dying, so come to us. He sent her greeting, saying at the same time: Say! What Allah has been taken belongs to Him, what He has given (belongs to Him), and He has appointed time for everything. She then sent a message adjuring him (to come to her). So he came to her and the child who was on the point of death was placed in the hearts of those whom He wished. Allah shows compassion only to those of His servants who are compassionate.