‘Abdah narrated this hadith via: «إسمعيل بن أبي خالد عن قيس ابن أبي عن النبي صلى الله عليه وسلم» (mursal) similar to the narration of Abu Mu‘awiyah, but in it, he (i.e., ‘Abdah) did not mention the intermediary of Jarir. © Imam Tirmidhi says:
1- This narration is more authentic,
2- Most of the students of Isma‘il ibn Abi Khalid narrate (mursal) from Qais ibn Abi Hazim from Isma‘il, that the Messenger of Allah (ﷺ) dispatched a detachment, and in it, they did not mention the intermediary of Jarir, and Hammad ibn Salamah narrated it via: «الحجاج بن أرطاة عن إسمعيل بن أبي خالد عن قيس عن جرير» (marfu‘an) similar to the narration of Abu Mu‘awiyah,
3- I heard Muhammad ibn Isma‘il al-Bukhari say: The correct view is that the hadith of Qais is mursal from the Prophet (ﷺ), and also Samurah ibn Jundub narrated from the Prophet (ﷺ), he said: “Do not live with the polytheists nor associate with them; whoever lives with them or associates with them is considered one of them.”
3- There is also a narration from Samurah in this chapter.

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) was asked: "Which deed is the best, or which deed is the most excellent?" He replied: "To have faith in Allah and His Messenger." It was asked: "Then which?" He said: "Jihad, it is the hump of righteousness." It was asked: "O Messenger of Allah! Then which?" He said: "An accepted (Mabroor) Hajj." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith has come through several chains in a Marfu' manner from Abu Hurairah (may Allah be pleased with him).

'Abdullah bin Umar (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) forbade eating the flesh of animals that eat filth and drinking their milk. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- Sufyan al-Thawri narrated it as a mursal report with the chain of «عن ابن أبي نجيح عن مجاهد عن النبي صلى الله عليه وسلم»,
3- In this chapter, a hadith is also narrated from Abdullah bin Abbas.

´Abu Hurairah narrated that the Messenger of Allah said:` "Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."

´Aishah narrated that the Messenger of Allah (S.A.W) said:` "Fever is from the heat of the Hell, so cool it with water." Another chain reports similar narration.

‘With this chain,’ a similar hadith is narrated from Asma bint Abi Bakr, may Allah be pleased with her. © Imam Tirmidhi says:
1- There are some additional points in the hadith of Asma compared to this hadith,
2- Both hadiths are authentic.

´Muhammed bin 'Amr narrated from his father, from his grandfather who said:` "I heard Bilal bin Al-Harith Al Muzani, the Companion of the Messenger of Allah (s.a.w) saying: 'I heard the Messenger of Allah (s.a.w) saying: "Indeed one of you says a statement pleasing to Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His pleasure until the Day of Meeting Him. And one of you says a statement angering Allah, not realizing that you have achieved what you have achieved. Then for it, Allah writes for him His anger until the Day of Meeting with Him."

´Abu Al-Malih narrated from 'Awf bin Malik Al-Ashja'i who said:` "The Messenger of Allah (s.a.w) said 'Someone came to me from my Lord to give me choice between the half of my Ummah being admitted into Paradise or intercession. So I chose the intercession, and it is for whoever dies and he did not associate anything with Allah."' Another chain reports a similar narration.

´'Aishah narrated:` "The Messenger of Allah (s.a.w) had a leather cushion stuffed with palm fibres which he would lean on."

´'Aishah narrated:` "We, the family of Muhammad, would go for a month without kindling a fire, having only water and dates."

´Jabir bin 'Abdullah narrated:` "The Messenger of Allah (s.a.w) dispatched us, and there were three-hundred of us. We were carrying our provisions on our shoulders. Then our provisions ran out such that each man among us could eat only a date per day." It was said to him: "O Abu 'Abdullah! How could one date be enough for a man?'" He said: "We realized its value when we did not even have that. Then we came to the sea where we saw a whale that the sea had tossed (on the shore). So we ate as much as we liked from it for eighteen days." Other chains report similar narrations.

´'Abdullah bin Mas'ud narrated that the Messenger of Allah (s.a.w) said:` "Shall I not inform you of whom the Fire is unlawful and he is unlawful for the Fire? Every person who is near (to people), amicable, and easy (to deal with).'"

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He (s.a.w) said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'"

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Paradise and the Fire debated. Paradise said: 'The weak and the poor shall enter me,' and the Fire said: 'The tyrants and the proud shall enter me.' So He said to the Fire: 'You are My Punishment, I take vengeance through you from whom I will,' and He said to Paradise: 'You are My Mercy I show mercy through you to whom I will.'"

´Narrated 'Abdullah bin 'Amr bin Al-'As:` that the Messenger of Allah (ﷺ) said: "Indeed Allah does not take away knowledge by removing it from the people, but He takes away knowledge by taking the scholars, until there remains no scholar and the people begin to ask the ignorant leaders, so they give their verdict without knowledge. They will go astray and lead the people astray."

´Narrated Abu Hurairah:` that the Messenger of Allah (ﷺ) saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."

´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather: "The Prophet (ﷺ) prohibited plucking gray hair. And he said: "It is the Muslim's light.'"

It is narrated from Hisham bin Urwah, from his father Urwah, from Aisha (may Allah be pleased with her), who said: The deed most beloved to the Messenger of Allah (peace and blessings be upon him) was that which was done consistently. © Imam Tirmidhi says: This hadith is Hasan Sahih.

´Narrated:` 'Ubaidah As-Salmani that 'Ali narrated to him that on the Day of Al-Ahzab the Prophet (ﷺ) said: "O Allah! Fill their graves and their homes with fire as they have kept us busy from Salat Al-Wusta (the middle prayer) until the sun set."

A narration similar to the hadith of Fadl bin Musa is reported, but (the slight difference in their narration is that) they said: «ما بعث الله بعده نبيا إلا في ثروة من قومه» (in this hadith, instead of «ذر وہ», it is «ثروه», and the meaning of «ثروة» is: greater number). Muhammad bin Amr says: The meaning of «ثروه» is abundance and grandeur. This narration is more authentic than that of Fadl bin Musa, and this hadith is Hasan.

´Narrated Sa'eed bin Jubair:` "I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of 'Abdullah bin 'Umar and I sought permission to enter. I was told he was taking a nap, but he heard me taking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'" He said: "So I entered and found him laying on a saddlecloth from his mount. I said: 'O Abu 'Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet (ﷺ) and said "O Messenger of Allah! If one of us saw his wife committing adultery, what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible." He said: 'So the Prophet (ﷺ) remained silent and did not answer him. Afterwards he came to the Prophet (ﷺ) and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur: 'And those who accuse their wives and have no witnesses except themselves, let the testimony of one of them be four testimonies by Allah (24:6-10)' - until the end of those Ayat. He said: 'So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the Truth! I did not lie about her." Then he (ﷺ) did the same with the woman, admonishing her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the Truth! He is not telling the truth.'" "He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"

´Narrated Abu Hurairah:` "In the market of Al-Madinah, a Jew said 'No! By the One who chose Musa above all humans.'" He said: "A man from the Ansar raised his hand and struck him in his face. He said 'You say this while Allah's Prophet (ﷺ) is among us?' So the Messenger of Allah (ﷺ) said 'And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: 'I am better than Yunus bin Matta, then he has indeed lied.'"

´Abu Hurairah narrated that the Messenger of Allah said:` “Allah said: ‘I have prepared for My righteous worshippers, what no eye has seen, nor ear has hear, and no human heart has conceived.’ So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.”

´Abdullah bin Zam’ah said:` “One day, I heard the Prophet while he was mentioning the she-camel and the one who killed her. He said: ‘When their most wicked went forth.’ A strong and mighty man who was invincible among his tribe, like Zam’ah, went forth for her.’ Then I heard him mentioning the women, so he said: ‘One of you should not lash his wife as a slave is lashed, for perhaps he will lay with her at the end of the day.’” He said: “Then he advised against laughing when passing gas, he said: ‘One of you should not laugh at what he himself does.’”

´Aishah narrated that the Messenger of Allah (ﷺ) used to supplicate with these words:` “O Allah, indeed, I seek refuge in You from the trial of the Fire, and the punishment of the Fire, and the punishment of the grave, and the trial of the grave, and from the evil of the trial of the grave, and from the evil of the trials of riches, and from the evils of the trials of poverty, and from the evil of the trial of the false Masih. O Allah, wash my sins with water of ice and hail, and cleanse my heart of sins, as You cleansed a white garment of filth, and distance me and my sins as You distanced between the east and the west. O Allah, indeed, I seek refuge in You from laziness, senility, sin and debt. (Allāhumma innī a`ūdhu bika min fitnatin-nār, wa `adhābin-nār, wa `adhābil-qabr, wa fitnatil-qabr, wa min sharri fitnatil-ghinā, wa min sharri fitnatil-faqr, wa min sharri fitnatil- masīḥid-dajjāl. Allāhummaghsil khaṭāyāya bi-mā’ith-thalji wal-bardi, wa anqi qalbī minal-khaṭāyā kamā anqaitath-thawbal-abyaḍa minad-danas, wa bā`id bainī wa baina khaṭāyāya kama bā`adta bainal-mashriqi wal maghrib, Allāhumma innī a`ūdhu bika min al-kasali wal-harami wal-ma’thami wal-maghram).”

´Aishah said:` “I heard the Messenger of Allah (ﷺ) saying at his death: ‘O Allah, forgive me and have mercy on me, and join me with the Highest Company (Allāhummaghfirlī warḥamnī wa alḥiqnī bir-rafīqil a`lā).’”

´Narrated 'Abdullah bin Az-Zubair:` from Az-Zubair, who said: "The Messenger of Allah (ﷺ) gathered together his parents for me the Day of Quraizah, (i.e. the battle of Ahzab) and said: 'May my mother and father be ransomed for you.'"

´Narrated 'Ali bin Abi Talib:` that the Messenger of Allah (ﷺ) said: "The best of its women is Khadijah bint Khuwailid, and the best of its women is Mariam bint 'Imran."