It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) observed: Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.

This hadith has been narrated by another chain of transmitters like Abu Bakr (RA) bin Abi Shaiba, 'Abda bin Sulaiman Ibn Abi 'Umar Sufyan, 'Ubaidullah bin Mu'adh, Shu'bah; all of them heard it from Salih bin Salih.

Qutaiba bin Sa'id, Ishaq bin Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr (RA) bin Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (ﷺ) like the hadith of Khalid on the authority of Abu Ma'shar.

Yahya narrated it on the authority of his uncle that he had been sitting in the company of Mu'awiyah bin Abu Sufyan (RA) when the Mu'adhdhin called (Muslims) to prayer. Mu'awiyah said: I heard the Messenger of Allah (ﷺ) saying : The Mu'adhdhins will have the longest necks on the Day of Resurrection.

'A'isha reported: The Messenger of Allah (ﷺ) fell ill and some of his Companions came to inquire after his health. The Messenger of Allah (ﷺ) (may peace he upon him) said prayer sitting, while (his Companions) said it (behind him) standing. He (the Holy Prophet) directed them by his gesture to sit down, and they sat down (in prayer). After finishing the (prayer) he (the Holy Prophet) said: The Imam is appointed so that be should be followed, so bow down when he bows down, and rise up when he rises up and say (prayer) sitting when he (the Imam) says (it) sitting. ________

This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said: The Apostle of Allah (ﷺ) forbade me to recite the Qur'an while I am in a state of bowing and prostration, and in their narration (there is a mention of) forbiddance from that (recital) in the state of prostration as it has been transmitted by Zuhri, Zaid bin Aslam, al-Wahid bin Kathir, and Dawud bin Qais.

Abu Zubair reported: I heard 'Abdullah bin Zubair addressing (people) on the pulpit and saying: When the Messenger of Allah (ﷺ) pronounced salutation at the end of the prayer or prayers, and then he made a mention of the hadith as transmitted by Hisham bin 'Urwa.

Hafsa reported: When the dawn appeared, the Apostle of Allah (ﷺ) observed two rak'ahs (of Sunnah prayers).

This hadith has been narrated by Hisham with the same chain of transmitters.

'A'isha reported that the Apostle of Allah (ﷺ) listened to the recitation of the Qur'an by a man in the mosque. Thereupon he said: May Allah have mercy upon him; be reminded me of the verse which I had been made to forget.

Ibn Abbas (RA) reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah" Alif-Lam-Mim, Tanz'il ul-Sajda" (Surah xxxii.): Surely there came over the man a time" (Surah lxxvii) and he used to recite in Jumu'a prayer Surahs Jumu'a and al-Munafiqin.

Ibn 'Umar reported that the Apostle of Allah (ﷺ) , Abu Bakr (RA) and 'Umar used to observe the two 'Id prayers before the sermon.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah bin Abu Bakr.

A hadith like this has been narrated on the authority of 'Ubaidullah on the two chains of transmitters.

'A'isha (Allah be pleased with her) said: The Apostle of Allah (ﷺ) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.

A'isha (Allah be pleased with her) reported that Asma' bint 'Umais gave birth to Muhammad bin Abu Bakr (RA) near Dhu'I-Hulaifa. The Messenger of Allah (ﷺ) commanded Abu Bakr (RA) to convey to her that she should take a bath and then enter into the state of Ihram.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) (may peace be upon him? (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allah (ﷺ) said: He who amongst you intends to put on Ihram for 'Umrah may do so; had I not brought sacrificial animal along with me, I would have put on Ihram for 'Umrah. She (further said). There were some persons who put on Ihram for Umrs, and some persons who put on Ihram for hajj, and I was one of those who put on Ihram for 'Umrah. We went on till we reached Makkah, and on the day of 'Arafa I found myself in a state of menses, but I did not put off the Ihram for 'Umrah. I told about (this state of mine) to the Apostle of Allah (ﷺ) , whereupon he said: Abandon your 'Umrah, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She ('A'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me Abdul Rahman bin Abu Bakr, and he mounted me behind him on his camel and took me to Tan'im and I put on Ihram for 'Umrah, and thus Allah enabled us to complete our Hajj and 'Umrah and (we were required to observe neither sacrifice nor alms nor fasting.

This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters. And in the hadith narrated by Humaid there is an addition (of these words): "Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

Ibn 'Umar (RA) reported: Allah's Messenger, (ﷺ) entered the House, and Usama, Bilal (RA) and 'Uthman bin Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal (RA) , and I said: Where did Allah's Messenger (ﷺ) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rak'ahs that he observed.

'A'isha (Allah be pleased with her) reported: When we came to Madinah, and it was an unhealthy, uncogenial place, Abu Bakr (RA) fell sick and Bilal (RA) also fell sick; and when Allah's Messenger (ﷺ) saw the illness of his Companions he said: O Allah, make Madinah as congenial to us as you made Makkah congenial or more than that; make it conducive to health, and bless us in its sa' and in its mudd, and transfer its fever to al-Juhfa.

This hadith has been narrated on the authority of 'Abd al-'Aziz b 'Umar with the same chain of transmitters, and he said:I saw Allah's Messenger (ﷺ) standing between the pillar and the gate (of the Ka'ba) and he was relating a hadith as narrated by Ibn Numair.

This hadith has been narrated on the authority of Ibn 'Umar (RA) with the same chain of transmitters, but there is no mention of Ibn Numair.

'A'isha (Allah be pleased with her) reported: Allah's Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old.

In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.

Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say: Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse: "You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.

A hadith like this is narrated on the authority of A'mash.

Another chain narrated the same as the above hadith.

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters. but with a slight variation of words.

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

'Abdullah bin (Mas'ud) reported Allah's Messenger (ﷺ) as saying: The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.

This hadith has been narrated on the authority of Hisham through another chain of transmitters, and in the hadith narrated by 'Abdul Rahim and Abu Usama (the words are): "That (the shield) was valuable those days."

This hadith has been narrated on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani, but in this no mention is made of the words of Ibn Shihab that dafir means rope.

This tradition has been narrated by Hisham through the same chain of transmitters with a little difference in the wording. He said: (His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sa'd, Sa'd of Banu Mu'adh, What have the Quraiaa and Nadir done? By thy life! Sa'd bin Mu'adh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said, O Qainuqa', do not depart. They were weighty in their country just aa rocks are weighty in Maitan.

This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.

It has been narrated on the authority of Mughira who said: I heard the Messenger of Allah (ﷺ) say: A group of people from my Umma will continue to be triumphant over the people until the Command of Allah overtakes them while they are still triumphant.

Jabir bin 'Abdullah reported: Allah's Apostle (ﷺ) sent us (on an expedition), and we were three hundred in number, and we were carrying our bags of provisions around our necks.

A'isha reported that the pillow on which Allah's Messenger (ﷺ) reclined was of leather stuffed with palm fibre.

This hadith has been narrated on the authority of Waki' with the same chain of transmitters but with a slight variation of wording.

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (ﷺ) and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (ﷺ) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.