A'isha reported that a woman said: Allah's Messenger, may I say to my (co-wife) that my husband has given me (such and such) a thing but which he has not in fact gives me? 'Thereupon Allah's Messenger (ﷺ) said: The one who makes a false statement of that which one has not been given is like one who wears a garment of falsehood.

Asma' reported that a woman came to Allah's Apostle (ﷺ) and said: I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Allah's Messenger (ﷺ) said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (ﷺ) had said: Cool (the fever) with water, for it is because of the vehemence of the heat of Hell.

'A'isha reported that Allah's Messenger (ﷺ) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the insects of the earth.

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

Hisham reported on the authority of his father ('Urwa bin Zubair) that A'isha said: BY Allah, both fathers of yours are amongst those who have been mentioned in this verse:" Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon them"

Abdullah bin Ja'far reported that he heard 'All say in Kulfa that Allah's Messenger (ﷺ) said: The best of the women of her time was Mary, daughter of 'Imran, and the best of the women of her time was Khadija, daughter of khuwailid. Abu Kuraib said that Wakil pointed towards the sky and the earth

'A'isha reported that Allali's, Messenger (ﷺ) gave grid tidings to Khadija (RA) int Khuwailid of a palace in Paradise.

This hadith has been reported on the authority of Hishim bin 'Urwa with the same chain of transmitters up to the words:" No, by the Lord of Ibrahim," and he did not make mention of what follows subsequently.

'A'isha reported that people sent their gifts when it was the turn of 'A'isha seeking thereby the pleasure of Allah's Messenger (ﷺ) .

This hadith has been narrated on the authority of Hisham through another chain of transmitters.

'Abdullah (b. Mas'ud) reported that he (said to his companions to conceal their copies of the Qur'an) and further said: He who conceals anything he shall have to bring that which he had concealed on the Day of Judgment, and then said: After whose mode of recitation you command me to recite? I in fact recited before AIlah's Messenger (ﷺ) more than seventy chapters of the Qur'an and the Companions of Allah's Messenger (ﷺ) know it that I have better understanding of the Book of Allah (than they do), and if I were to know that someone had better understanding than I, I would have gone to him. Shaqiq said: I sat in the company of the Companions of Mubkmmad (ﷺ) but I did not hear anyone having rejected that (that is, his recitation) or finding fault with it.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.

Anas reported Allah's Messenger (ﷺ) established fraternity between the Quraish and the Ansar in his house at Madinah.

'A'isha reported Allah's Messenger (ﷺ) as saying: Gabriel (ؑ) impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.

This hadith has been transmitted on the authority of Anas b. Malik through another chain of narrators, but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah bin 'Umar (RA) through other chains of transmitters, but in the hadith transmitted by Umar bin 'Ali there is an addition of these words: I met 'Abdullah bin 'Amr at the end of the year and I asked him about it, and he narrated to us the hadith as he had narrated before that he had heard Allah's Messenger (ﷺ) as saying.... (The rest of the hadith is the same).

This hadith has been narrated on the authority of Ubaidullah bin 'Umar with the same chain of transmitters and he said: Then utter: "My Lord. With Thine name I place my side and if Thou keepest me alive have mercy upon myself"

'A'isha reported: We the family of Muhammad (ﷺ) used to spend the whole month in which we did not need to kindle the fire as (we had nothing to cook); we had only dates and water (to fill our bellies).

'A'isha said in connection with His words (those of Allah): "What is recited to you in the Book about orphan women whom you give not what is ordained for them, while you like to marry them," these were revealed in connection with an orphan girl who was in the custody of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else (fearing) that (that person) would share in his property (as the husband of that girl), preventing her to marry, neither marrying her himself nor marrying her to another person.

Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words: "And whoever is poor let him take reasonably (out of it)" that it was revealed in connection with the custodian of the property of an orphan, who is in charge of her and looks after her; In case he is poor, he is allowed to eat out of that.

'A'isha reported that these words of Allah: "When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats" (xxxiii. 10) pertain to the day of Ditch.

'A'isha said in connection with the verse: "And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" (iv. 128) that it was revealed in case of a woman who had long association with a person (as his wife) and now he intends to divorce her and she says: Do not divorce me, but retain me (as wife in your house) and you are permitted to live with another wife. It is in this context that this verse was revealed.