´It was narrated from Abu Salamah that :` Abu Hurairah said to a man "O son of my brother, when I narrate a Hadith of the Messenger of Allah (ﷺ), to you, then do not try to make any examples for it."

´It was narrated from 'Abdullah bin 'Amr bin 'As that:` the Messenger of Allah (ﷺ) said: 'Allah will not take away knowledge by removing it from people (from their hearts). Rather He will take away knowledge by taking away the scholars, then when there are no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and lead others astray.'"

´It was narrated that Sahl bin Hunaif said:` "I used to suffer from a great deal of prostatic fluid, and I took many baths because of that. I asked the messenger of Allah about that, and he said: 'Ablution is sufficient for you in this case.' I said: 'O Messenger of Allah! What about the prostatic fluid that gets onto my clothes?' he said: 'it is sufficient for you to pour a handful of water on the part of your clothes wherever you see it has reached.'"

´It was narrated that 'Amr bin Maimun said:` "I asked Sulaiman bin Yasar about a garment which gets semen on it. 'Should I wash it off or wash the entire garment?' Sulaiman said: 'Aishah said: "Semen used to get on the garment of the Messenger of Allah and he would wash it off his garment, then he would go out to pray wearing that garment, and I could see the marks left on it by washing."

´It was narrated that 'Aishah said:` "I often scraped it (semen) from the garment of the Messenger of Allah with my hand."

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) used to bow with his hands on his knees and his upper arms held away from his sides.”

´It was narrated that ‘Abdullah bin ‘Amr said:` “The Messenger of Allah (ﷺ) said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its time has expired – and one who enslaves a freed person.’”

´It was narrated that ‘Amrah said:` “I asked ‘Aishah: ‘How did the Messenger of Allah (ﷺ) perform prayer?’ She said: ‘When the Prophet (ﷺ) performed ablution, he would put his hand in the vessel and say Bismillah, and he would perform ablution properly. Then he would stand and face the Qiblah. He would say the Takbir raising his hands parallel to his shoulders. Then he would bow, putting his hands on his knees and keeping his arms away from his sides. Then he would raise his head and straighten his back, and he would stand a little longer than your standing. Then he would prostrate, pointing his hands towards the Qiblah, keeping his arms away (from his sides) as much as possible, according to what I have seen. Then he would raise his head and sit on his left foot with his right foot held upright, and he disliked leaning towards his left side.’”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) fell ill and some of his Companions came to visit him. The Messenger of Allah (ﷺ) performed prayer while sitting down, and they prayed behind him standing up. He gestured them to sit down, and when he finished he said: ‘The Imam is appointed to be followed. When he bows, then bow; when he stands up again, then stand up, and if he prays sitting down then pray sitting down.’”

´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) used to pray thirteen Rak’ah at night.”

´It was narrated that Abu Hurairah said:` “A funeral has passed by the Prophet (ﷺ) and he stood up and said: ‘Stand up out of recognition of the enormity of death.’”

´It was narrated that:` Rafi bin Khadij said: “I heard the Messenger of Allah say: 'The person who is appointed to collect the Sadaqah - who does so with sincerity and fairness is like one who foes out to fight for the sake of Allah, until he returns to the house.' ”

´It was narrated that:` Jabir bin Abdullah said: “I married a woman during the time of the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes'. He said: 'To a virgin or to a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin so you could play with her?' I said: 'I have sisters and did not want her to create trouble between them and me.' He said: 'That is better then.' ”

´It was narrated from Anas:` that the Messenger of Allah said: “Three days for a previously-married woman and seven days for a virgin.”

´It was narrated that Abu Sa'eed Al-Khudri said:` “I heard the Messenger of Allah forbid two types of marriage: For a man to be married to a woman and her paternal aunt (at the same time), and to a woman and her maternal aunt( at the same time).”

´It was narrated from Abu Musa that the Messenger of Allah said:` 'Whoever has a slave woman and teaches her good manners and educates her, then sets her free and marries her, will have two rewards. Any man from among the People of the Book who believed in his Prophet and believed in Muhammad will have two rewards. Any slave who does his duty towards Allah and towards his masters will have two rewards.” (Sahih)(one of the narrators) Salih said: “Sha'bi said: 'I have given this (Hadith) to you for little effort on your part. A rider would travel to Al-Madinah for less than this.' ”

´It was narrated from Rabi'bin Sabrah that his father said :` "We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (ﷺ) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "

´It was narrated that Asma' said:` "A woman came to the Prophet and said:, My daughter is going to get married, and she had the measles and her hair has fallen out. Can I put extensions in her hair?, The Messenger of Allah said: ‘Allah has cursed the one who does hair extensions and the one who has that done.'"

´It was narrated that 'Aishah said:` "I never felt as jealous of any woman as I did of Khadijah, because I saw how the Messenger of Allah remembered her, and his Lord had told him to give her the glad tidings of a house in Paradise made of Qasab."

´It 'was narrated from Hisham bin 'Urwah, from his father that 'Aishah used to say:` "Wouldn't a woman feel too shy to offer herself to the Prophet?" Until Aileh revealed; "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will.” She said: "Then I said: 'Your Lord is quick to make things easy for you."'

´It was narrated from Abu Hurairah that:` the Messenger of Allah (ﷺ) said: "Allah has forgiven my nation for what they think of to themselves, so long as they do not act upon it or speak of it."

´It was narrated that 'Abdullah said:` "We were in the mosque one Friday night when a man said: 'If a man finds a man with his wife and kills him, will you kill him, and if he speaks,will you flog him. By Allah I will mention that to the Prophet (ﷺ). So he mentioned that to the Prophet (ﷺ), and Allah revealed the Verses of Li'an. Then after that the man came and accused his wife, so the Prophet (ﷺ) told them to go through the procedure of Li'an and he said: 'Perhaps she will give birth to a black child.’ Then she gave birth to a black child with curly hair."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah (ﷺ) forbade meeting traders on the way."

´It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said:` "The contractual obligation regarding a slave lasts for three days." (1)

´It was narrated that Abu Sa’eed said:` “The Prophet used to give us dates from the collection (mixed) [1] dates, and we would exchange them for dates that were better, and we add to the price. [2] The Messenger of Allah said: ‘It is not right to give one Sa of dates for two Sa, nor one Dirham for two Dirham. A Dirham for a Dirham and a Dinar for a Dinar is allowed: the only difference between them is in weight (i.e., the weight must be equal.)’” Sahih

´It was narrated from Samurah bin Jundub that :` the Messenger of Allah (ﷺ) forbade selling animals for animals on credit.

´It was narrated from Ibn 'Umar that:` he used to lease out some land that belonged to him, for cultivation. Then someone came to him and told him that Rafi' bin Khadij said that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. Ibn 'Umar went, and I went with him, until he met him in Balat, and asked him about that, and he told him that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. So 'Abdullah stopped lessening out land.

´It was narrated from Aishah that the Messenger of Allah (ﷺ) said:` “Surplus water should not be withheld, and neither should surplus water from a well.

´It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said:` “Whoever equips a warrior in the cause of Allah, he will have a reward like his, without that detracting from the warrior’s reward in the slightest.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There should be no prizes for racing except races with camels and horses.”

´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) heard a man saying:` “Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (ﷺ) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”

´It was narrated that ‘Aishah said:` “Asma’ bint ‘Umais gave birth at Shajarah, and the Messenger of Allah (ﷺ) told Abu Bakr to tell her to take a bath and begin the Talbiyah.”

´It was narrated that ‘Aishah said:` “We went out with the Messenger of Allah (ﷺ) on the Farewell Pilgrimage, close to the time of the crescent of Dhul-Hijjah. The Messenger of Allah (ﷺ) said: ‘Whoever among you wants to begin the Talbiyah for ‘Umrah, let him do so. If it were not for the fact that I have brought a sacrificial animal with me, I would have began the Talbiyah for ‘Umrah.’” She said: “Some of the people began the Talbiyah for ‘Umrah, and some began the Talbiyah for Hajj. I was one of those who began the Talbiyah for ‘Umrah.” She said: “We set out until we reached Makkah, then the Day of ‘Arafah came while I was in menses, but I did not exit Ihram for ‘Umrah I complained about that to the Prophet (ﷺ) and he said: ‘Leave your ‘Umrah, undo your hair and comb it, and begin the Talbiyah for Hajj.’” She said: “So I did that, then on the night of Hasbah (i.e., the twelfth night of Dhul-Hijjah), when Allah had enables us to complete our Hajj, he sent ‘Abdur-Rahman bin Abu Bakr with me. He seated me behind him and went out to Tan’im, then I began the Talbiyah for ‘Umrah and Allah enabled us to complete our Hajj and ‘Umrah, and there was no sacrificial animal, charity nor fasting.”

´It was narrated that ‘Aishah said:` “Staying in Abtah is not Sunnah; the Messenger of Allah (ﷺ) only stayed there because it was more convenient for his departure.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.”

´It was narrated that ‘Abdullah bin Miknaf said:` “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) said: “Uhud is a mountain which loves us and we love it, and it stands at one of the gates of Paradise. And ‘Aer* stands at one of the gates of Hell.’”

It was narrated from a son of Ka’b bin Malik, from his father, that a woman slaughtered a sheep with a stone, and that was mentioned to the Messenger of Allah (ﷺ), but he did not see anything wrong with that.

´It was narrated that Abu Sa’eed said:` “We asked the Messenger of Allah (ﷺ) about the fetus. He said: ‘Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother.’”

´It was narrated from Asma’ bint Abu Bakr that a woman suffering from fever would be brought to her, and she would call for water and pour it onto the neck of her garment. She said:` The Prophet (ﷺ) said: “Cool it down with water,” and he said: “It is from the heat of Hell-fire.”

´It was narrated that ‘Aishah said:` “The Prophet (ﷺ) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.