عبد الوهاب بن عطاء الخفاف
Narrator Profile
Sahih Muslim
Hadith 1774
وحَدَّثَنَاه مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ ، وَلَمْ يَقُلْ وَلَيْسَ بِالنَّجَاشِيِّ الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ،
The tradition has been narrated on the authority of Anas bin Malik (RA) (the same narrator) through a different chain of transmitters, but this version does not mention: "And he was not the Negus for whom the Prophet (ﷺ) had said the funeral prayers."
Hadith 2069
وحدثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ بِهَذَا الْإِسْنَادِ مِثْلَهُ .
This hadith has been narrated on the authority of Qatada with the same chain of transmitters.
Hadith 2217
وحدثينيه عَمْرُو بْنُ زُرَارَةَ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ أَخِي عَرِبَ بَطْنُهُ ، فَقَالَ لَهُ : " اسْقِهِ عَسَلًا " بِمَعْنَى حَدِيثِ شُعْبَةَ .
This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters but with a slight variation of wording.
Hadith 2467
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " وَجَنَازَتُهُ مَوْضُوعَةٌ يَعْنِي سَعْدًا ، اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ " .
Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as say- ing: That his bier (that of Sa'd) was placed (before them) and the Throne of the most Compassionate shook.
Hadith 2805
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ . ح وحَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ كِلَاهُمَا ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ ، غَيْرَ أَنَّهُ قَالَ : فَيُقَالُ لَهُ : كَذَبْتَ قَدْ سُئِلْتَ مَا هُوَ أَيْسَرُ مِنْ ذَلِكَ .
Anas reported this hadlth through another chain of transmitters and the words are: "It would be said to him: You have told a lie; what had been demanded from you was quite easier than this (the belief in the Oneness of Allah)."
Hadith 2808
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَى حَدِيثِهِمَا .
This hadith has been narrated on the authority of Anas bin Malik (RA) through another chain of transmitters.
Hadith 2845
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، قَالَ : سَمِعْتُ أَبَا نَضْرَةَ ، يُحَدِّثُ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى حُجْزَتِهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ النَّارُ إِلَى تَرْقُوَتِهِ " ،
ahadeeth bin Jundub reported Allah's Messenger (ﷺ) as saying: There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones.
Hadith 2848
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ ، فِي قَوْلِهِ عَزَّ وَجَلَّ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ سورة ق آية 30 ، فَأَخْبَرَنَا عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَا تَزَالُ جَهَنَّمُ يُلْقَى فِيهَا ، وَتَقُولُ : هَلْ مِنْ مَزِيدٍ ؟ حَتَّى يَضَعَ رَبُّ الْعِزَّةِ فِيهَا قَدَمَهُ ، فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ ، وَتَقُولُ : قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا ، فَيُسْكِنَهُمْ فَضْلَ الْجَنَّةِ " .
'Abdul Wahhab bin Ata' reported in connection with the words of Allah, the Exalted and the Glorious: We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas bin Malik (RA) that Allah's Apostle (ﷺ) said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.
Hadith 2870
حَدَّثَنِي عَمْرُو بْنُ زُرَارَةَ ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ ، عَنْ سَعِيدٍ ، عَنْ قَتَادَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ ، فَذَكَرَ بِمِثْلِ حَدِيثِ شَيْبَانَ ، عَنْ قَتَادَةَ .
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) said: When the servant is placed in his grave and his friends retrace their steps. The rest of the liadith is the same as transmitted by Qatada.
