Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.

Narrated Anas ibn Malik: The Prophet ﷺ said: Complete the front row, then the one that comes next, and if there is any incompleteness, let it be in the last row.

Ibn Umar said: The Prophet ﷺ used to deliver two sermons. He would sit down when he ascended the pulpit till he (I think he meant the muadhdhin) finished. He would then stand up and preach, then sit down and say nothing, then stand up and preach.

Narrated Anas: The Prophet ﷺ as saying: When a servant (of Allah) is placed in his grave, and his Companions depart from him, he hears the stepping sound of their shoes.

Narrated Anas ibn Malik: During the time of the Messenger of Allah ﷺ a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain, then say: Take, and give, and there is no attempt to deceive.

Narrated Umar ibn al-Khattab: Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

Qatadah reported Umar bin al-Khattab (ra) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

Anas bin Malik said: The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Messenger. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow (the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures (near him) with the exception of men and jinn.

The tradition mentioned above has also transmitted by Abd al-Wahhab through a different chain of narrators in a similar manner. This version has: When a man is placed in his grave and his friends leaves him, he hears the beat of his sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes: As for the infidel and hypocrite they say to them. This version adds the word “hypocrite”. And he said: those who are near him will hear (his shout) with the exception of men and jinn.