It is reported on the authority of Anas that the Prophet (ﷺ) of Allah (may peace and blessings be upon him) said: There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.

Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added: She ('A'isha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:" And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst fear Him."

Aba Qatada reported: The Messenger of Allah (ﷺ) forbade (us) to breathe into the vessel, to touch the penis with the right hand and to wipe after relieving with right hand.

This hadith has been transmitted with the same chain of transmitters by Yahya bin Sa'id with the addition of these words: "He washed his face and hands, and wiped his head and then wiped his socks."

Jabir bin 'Abdullah reported: When the Messenger of Allah (ﷺ) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan bin Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ﷺ) was thicker than your hair and these were more fine (than yours).

Anas bin Malik (RA) reported: They (the Companions) discussed that they should know the timings of prayer by means of something recognized by all. Some of them said that fire should be lighted or a bell should be rung. But Bilal (RA) was ordered to repeat the phrases twice in Adhan, and once in Iqama.

Anas reported: Bilal (RA) was commanded (by the Holy Prophet) to repeat the phrases twice in Adhan, and once in lqama.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) said the afternoon prayer and gave the salutation. at the end of three rak'ahs and then went into his house. A man called al-Khirbaq, who had long arms, got up and went to him, and addressed him as Messenger of Allah (ﷺ) and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rak'ah and then gave salutation and then performed two prostrations and then gave salutation.

This hadith has been narrated on the authority of Malik and there is no mention of "along with the Imam" and In the hadith transmitted by 'Abdullah the words are: "he in fact finds the entire prayer".

I came to the Messenger of Allah (ﷺ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

Malik bin Huwairith Abu Sulaiman reported: I came to the Messenger of Allah (ﷺ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

Jabir bin 'Abdullah reported: I went with the Messenger of Allah (ﷺ) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (ﷺ) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rak'ahs. He (the narrator) said: So I entered and observed (two rak'ahs) of prayer and then went back.

'A'isha reported that the Messenger of Allah (ﷺ) observed two rak'ahs of the dawn prayer and he shortened them (to the extent) that I (out of surprise) said: Did he recite in them Surah Fatiha (only)?

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying: Pray in your houses, and do not make them graves.

'A'isha reported that the Messenger of Allah (ﷺ) had a mat and he used it for making an apartment during the night and observed prayer in it, and the people began to pray with him, and he spread it (the mat) during the day time. The people crowded round him one night. He (the Holy Prophet) then Eaid: O people, perform such acts as you are capable of doing, for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously, even if they are small. And it was the habit of the members of Muhammad's (ﷺ) household that whenever they did an act they did it continuously.

Jabir bin 'Abdullah (RA) said: When Allah's Messenger (may peace he upon him) delivered the sermon, his eyes became red, his voice rose. And his anger increased so that he was like one giving a warning against the enemy and saying:" The enemy has made a morning attack on you and in the evening too." He would also say:" The last Hour and I have been sent like these two." and he would join his forefinger and middle finger; and would further say:" The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error." He would further say: "I am more dear to a Muslim even than his self; and he who left behind property that is for his family, and he who dies under debt or leaves children (in helplessness), the responsibility (of paying his debt and bringing up his children) lies on me."

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters.

'A'isha reported that when the Messenger of Allah (ﷺ) was told that Ibn Haritha, Ja'far bin Abu Talib and 'Abdullah bin Rawaha were killed, he sat down, showing signs of grief. She (further) said: I was looking (at him) through the crevice of the door. A man came to him and mentioned that Ja'far's women were lamenting. He (the Holy Prophet) commanded him to go and forbid them (to do so). So he went away but came back and told (him) that they did not obey (him). He commanded him a second time to go and forbid them (to do so). He again went but came back to him and said: I swear by God, Messenger of Allah, that they have overpowered us. She ('A'isha) said that she thought the Messenger of Allah (ﷺ) had told (her) to throw dust in their mouths. Thereupon 'A'isha said: May Allah humble you! You did not do what Allah's Messenger (ﷺ) ordered you, nor did you stop annoying Allah's Messenger (ﷺ) .

Mas'ud bin al-Hakam al-Ansari informed Nafi' that he had heard Hadrat 'Ali (RA) , son of Abu Talib, say about the biers: Verily, the Holy Prophet (ﷺ) used to stand first but later on kept sitting; but it is also narrated that Nafi' ibn Jubair saw Waqid bin 'Amr standing for a bier till it was placed down.

Abu Salama and 'Ata' bin Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (ﷺ) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (ﷺ) as saying: There would arise in this nation (and he did not say "out of them") a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.

Jarir bin 'Abdullah said: 'When the collector of sadaqaht (Zakat) comes to you, (you should see) that he goes away pleased with you.

This hadith has been narrated on the authority of Yahya bin Abi Kathir with the same chain of transmitters.

'Abbad bin'Abdullah bin Zubair narrated that he heard 'A'isha (Allah be pleased with her) saying: A person came to the Messenger of Allah (ﷺ) , and he then narrated the hadith. But (neither these words are found): "Give charity, give charity" (nor) his words: "during the day time".

Jabir bin 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (ﷺ) went out to Makkah in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said: These people are the disobedient ones; these are the disobedient ones.

(In another version, the words are): "Yahya said: I think it was due to the regard for the Apostle of Allah (ﷺ) ."

Ibn Abbas (RA) reported that Duba'a bint al-Zubair bin 'Abdul Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. He (the narrator) said: But she was able to complete (the Hajj without breaking down).

A'isha (Allah be pleased with her) reported that (hadrat) Sauda was a bulky lady, so she sought permission from Allah's Messenger (ﷺ) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her permission. 'A'isha said: I wish I had also sought permission from Allah's Messenger (ﷺ) as Sauda had sought permission from him. 'A'isha did not proceed but with the Imam.

Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet) said: "(May Allah have mercy upon) those who got their hair clipped."

A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.

Abdul Rahman bin al Qasim narrated on the authority of 'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (ﷺ) that Safiyyah had entered the period of menses. The rest of the hadith is the same.

This hadith has been narrated by Yahya bin Sa'id with the same chain of transmitters (and the words are): "Just as a furnace removes impurity," but no mention is made of iron.

Yahya bin Sa'id (RA) reported: I said to Abu Salih: Did you hear Abu Hurairah (RA) making a mention of the excellence of prayer in the mosque of Allah's Messenger (ﷺ) ? He said: No (I did not hear directly from Abu Hurairah (RA) ), but I heard'Abdullah bin Ibrahlm bin Qariz; say that he had heard from Abu Hurairah (RA) that Allah's Messenger (ﷺ) had said: Prayer in this mosque of mine is better than a thousand prayers, or is like one thousand prayers observed in other mosques besides it, except that it be in al-Masjid al-Haram.

A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.

Ahadith like this is transmitted by 'A'isha through another chain of narrators.

'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (ﷺ) and said: Salim has attained (pubety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (ﷺ) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.

Jabir bin 'Abdullah (RA) reported: I went out with Allah's Messenger (ﷺ) on an expedition, but my camel delayed me. Allah's Messenger (ﷺ) came to me and said to me: Jabir, I said: Yes. Allah's Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to restrain it from going ahead of Allah's Messenger (ﷺ) . He (the Holy Prophet) (in the course of journey said to me): Have you married? I said: Yes. He (again) said: Is it with a virgin or one previously married? I said. With one previously married, whereupon he (again) said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters, so I preferred to marry a woman who could keep them together (as one family). One who could comb them and look after them. He said: You are about to go (to your house), and there you have the enjoyment (of the wife's company). He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one u'qiya (of silver), Then Allah's Messenger (ﷺ) arrived (at Madinah) and I arrived in the evening. I went to the mosque and found him at the door of the mosque, and said: Is it now that you have arrived? I said: Yes, He said: Leave your camel, and enter (the mosque) and offer two rak'ahs. So I entered and offered two rak'ahs of prayer, and then returned. He (the Holy Prophet) then commanded Bilal (RA) to weigh out one 'uqiya (of silver) for me. Bilal (RA) weighed that out for me (lowering the scale of) balance. So I proceeded and as I turned my back he said: Call Jabir for me . So I was called back, and I said (to myself): He would return me the camel, and nothing was more displeasing to me than this (that after having received the price I should also get the camel). He said: Take your camel and keep its price with you, (also).

Abu Salama bin 'Abdul Rahman and Ibn 'Abbas (RA) got together in the house of Abu Hurairah (RA) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (RA) said: Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Hurairah (RA) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salamah to ask her about it. He came (back) to them and informed them that Umm Salamah (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger (ﷺ) and he commanded her to marry.

Safiyya bint Abu 'Ubaid reported that she heard Hafsa daughter of Umar (RA) , (and) wife of Allah's Prophet (ﷺ) , narrating a hadith like this from Allah's Apostle (ﷺ) , and she made this addition: "She should abstain from adorning herself (in case of the death of her husband) for four months and ten days."

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.