Toggle above to switch between keyword search and direct hadith lookup
Hadith 959
حَدَّثَنَا ابْنُ مُعَاذٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، قَالَ : سَمِعْتُ يَحْيَى ، قَالَ : سَمِعْتُ الْقَاسِمَ ، يَقُولُ : أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : " مِنْ سُنَّةِ الصَّلَاةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى وَتَنْصِبَ الْيُمْنَى " .
(There is another chain) reported from Yahya who said: "I heard Al-Qasim saying: "Abdullah bin Abdullah informed me that he heard Abdullah bin Umar saying: "From the Sunnah of the prayer is to lay your left foot on the ground, and raise your right foot. "
Hadith 1594
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَيَّاضٍ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ ، عَنْ رَجُلٍ ، عَنْ مَكْحُولٍ ، عَنْ عِرَاكِ بْنِ مَالِكٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَيْسَ فِي الْخَيْلِ وَالرَّقِيقِ زَكَاةٌ إِلَّا زَكَاةُ الْفِطْرِ فِي الرَّقِيقِ " .
Narrated Abu Hurairah: The Prophet ﷺ said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).
Hadith 1789
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ ، حَدَّثَنَا حَبِيبٌ يَعْنِي الْمُعَلِّمَ ، عَنْ عَطَاءٍ ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ هُوَ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَ طَلْحَةَ ، وَكَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَدِمَ مِنْ الْيَمَنِ وَمَعَهُ الْهَدْيُ ، فَقَالَ : أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً يَطُوفُوا ثُمَّ يُقَصِّرُوا وَيُحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ ، فَقَالُوا : أَنَنْطَلِقُ إِلَى مِنًى وَذُكُورُنَا تَقْطُرُ ؟ فَبَلَغَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ ، وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ " .
Jabir bin Abdullah said The Messenger of Allah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Messenger of Allah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Messenger of Allah ﷺ. Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “
Hadith 1858
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ . ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، وَهَذَا لَفْظُ ابْنِ الْمُثَنَّى ، عَنْ دَاوُدَ ، عَنْ عَامِرٍ ،عَنْ كَعْبِ بْنِ عُجْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ ، فَذَكَرَ الْقِصَّةَ ، فَقَالَ : " أَمَعَكَ دَمٌ ؟ " قَالَ : لَا ، قَالَ : " فَصُمْ ثَلَاثَةَ أَيَّامٍ ، أَوْ تَصَدَّقْ بِثَلَاثَةِ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ بَيْنَ كُلِّ مِسْكِينَيْنِ صَاعٌ " .
Narrated Kab ibn Ujrah: The Messenger of Allah ﷺ came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: "He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons. "
Hadith 1906
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ . ح وحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ الْمَعْنَى وَاحِدٌ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ وَالْعَصْرَ بِأَذَانٍ وَاحِدٍ بِعَرَفَةَ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَإِقَامَتَيْنِ ، وَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُسَبِّحْ بَيْنَهُمَا " . قَالَ أَبُو دَاوُد : هَذَا الْحَدِيثُ أَسْنَدَهُ حَاتِمُ بْنُ إِسْمَاعِيلَ فِي الْحَدِيثِ الطَّوِيلِ ، وَوَافَقَ حَاتِمَ بْنَ إِسْمَاعِيلَ عَلَى إِسْنَادِهِ مُحَمَّدُ بْنُ عَلِيٍّ الْجُعْفِيُّ ، عَنْ جَعْفَرٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ ، إِلَّا أَنَّهُ ، قَالَ : " فَصَلَّى الْمَغْرِبَ وَالْعَتَمَةَ بِأَذَانٍ وَإِقَامَةٍ " .
Jafar bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at ‘Arafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them. Abu Dawud said This tradition has been narrated by Hatim bin Ismail as a part of the lengthy tradition. Muhammad bin Ali Al Ju’fi narrated it from Jafar from his father on the authority of Jabir, like the tradition transmitted by Hatim bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.
Hadith 1948
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَيَّاضٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ ابْنِ أَبِي بَكْرَةَ ، عَنْ أَبِي بَكْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَعْنَاهُ . قَالَ أَبُو دَاوُد : سَمَّاهُ ابْنُ عَوْنٍ ، فَقَالَ : عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِي بَكْرَةَ ، فِي هَذَا الْحَدِيثِ .
The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators. Abu Dawud said: Ibn 'Awn has mentioned his (Abu Bakrah's) name and narrated this tradition: From Abdur-Rahman bin Abi Bakrah on the authority of Abu Bakrah.
Hadith 2212
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، " أَنَّ إِبْرَاهِيمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكْذِبْ قَطُّ إِلَّا ثَلَاثًا : ثِنْتَانِ فِي ذَاتِ اللَّهِ تَعَالَى ، قَوْلُهُ : إِنِّي سَقِيمٌ سورة الصافات آية 89 ، وَقَوْلُهُ : بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا سورة الأنبياء آية 63 ، وَبَيْنَمَا هُوَ يَسِيرُ فِي أَرْضِ جَبَّارٍ مِنَ الْجَبَابِرَةِ ، إِذْ نَزَلَ مَنْزِلًا فَأُتِيَ الْجَبَّارُ ، فَقِيلَ لَهُ : إِنَّهُ نَزَلَ هَاهُنَا رَجُلٌ مَعَهُ امْرَأَةٌ هِيَ أَحْسَنُ النَّاسِ ، قَالَ : فَأَرْسَلَ إِلَيْهِ ، فَسَأَلَهُ عَنْهَا ، فَقَالَ : إِنَّهَا أُخْتِي ، فَلَمَّا رَجَعَ إِلَيْهَا ، قَالَ : إِنَّ هَذَا سَأَلَنِي عَنْكِ فَأَنْبَأْتُهُ أَنَّكِ أُخْتِي ، وَإِنَّهُ لَيْسَ الْيَوْمَ مُسْلِمٌ غَيْرِي وَغَيْرُكِ ، وَإِنَّكِ أُخْتِي فِي كِتَابِ اللَّهِ فَلَا تُكَذِّبِينِي عِنْدَهُ " وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُد : رَوَى هَذَا الْخَبَرَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَهُ .
Abu Hurairah reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Quran) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him. ” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i. e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition. Abu Dawud said “A similar tradition has also been narrated by Shuaib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet ﷺ.
Hadith 2321
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنِي أَيُّوبُ ، قَالَ : كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى أَهْلِ الْبَصْرَةِ بَلَغَنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، نَحْوَ حَدِيثِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، زَادَ : " وَإِنَّ أَحْسَنَ مَا يُقْدَرُ لَهُ أَنَّا إِذَا رَأَيْنَا هِلَالَ شَعْبَانَ لِكَذَا وَكَذَا ، فَالصَّوْمُ إِنْ شَاءَ اللَّهُ لِكَذَا وَكَذَا ، إِلَّا أَنْ تَرَوْا الْهِلَالَ قَبْلَ ذَلِكَ " .
Narrated Ayyub: Umar bin Abd al-Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah ﷺ, like the tradition narrated by Ibn Umar from the Prophet ﷺ. This version adds: The best calculation is that when we sight the moon of Sha'ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date).
Hadith 2581
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا عَنْبَسَةُ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ حُمَيْدٍ الطَّوِيلِ جَمِيعًا ، عَنْ الْحَسَنِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا جَلَبَ وَلَا جَنَبَ ، زَادَ يَحْيَى فِي حَدِيثِهِ فِي الرِّهَانِ .
Narrated Imran ibn Husayn: The Prophet ﷺ said: There must be no shouting or leading another horse at one's side. Yahya added in his tradition: When racing for a wager.
Hadith 3073
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ سَعِيدِ بْنِ زَيْدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
Narrated Saeed ibn Zayd: The Prophet ﷺ said: If anyone brings barren land into cultivation, it belongs to him, and the unjust vein has no right.
Hadith 3711
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيِّ ، عَنْ يُونُسَ بْنِ عُبَيدٍ ، عَنْ الْحَسَنِ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِقَاءٍ يُوكَأُ أَعْلَاهُ ، وَلَهُ عَزْلَاءُ يُنْبَذُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً ، وَيُنْبَذُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً ".
Aishah said: Dates were steeped for the Apostel of Allah ﷺ in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.
Hadith 4092
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا هِشَامٌ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ : " أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَجُلًا جَمِيلًا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي رَجُلٌ حُبِّبَ إِلَيَّ الْجَمَالُ وَأُعْطِيتُ مِنْهُ مَا تَرَى حَتَّى مَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ ، إِمَّا قَالَ بِشِرَاكِ نَعْلِي ، وَإِمَّا قَالَ بِشِسْعِ نَعْلِي ، أَفَمِنَ الْكِبْرِ ذَلِكَ ؟ قَالَ : لَا وَلَكِنَّ الْكِبْرَ : مَنْ بَطِرَ الْحَقَّ وَغَمَطَ النَّاسَ " .
Narrated Abu Hurairah: A man who was beautiful came to the Prophet ﷺ. He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.
Hadith 4128
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا الثَّقَفِيُّ ، عَنْ خَالِدٍ ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ رَجُلٌ مِنْ جُهَيْنَةَ ، قَالَ الْحَكَمُ : فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ ، فَخَرَجُوا إِلَيَّ ، فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لَا يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ " ، قَالَ أَبُو دَاوُد : فَإِذَا دُبِغَ لَا يُقَالُ لَه إِهَابٌ ، إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً ، قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ .
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said: They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na, es shann and qirbah (tanned skin or leather).
Hadith 5019
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ أَنْ تَكْذِبَ ، وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا ، وَالرُّؤْيَا ثَلَاثٌ : فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ ، وَرُؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ ، وَرُؤْيَا مِمَّا يُحَدِّثُ بِهِ الْمَرْءُ نَفْسَهُ ، فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ ، فَلْيَقُمْ فَلْيُصَلِّ وَلَا يُحَدِّثْ بِهَا النَّاسَ ، قَالَ : وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ ، وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " , قال أبو داود : إِذَا اقْتَرَبَ الزَّمَانُ : يَعْنِي إِذَا اقْتَرَبَ اللَّيْلُ وَالنَّهَارُ : يَعْنِي يَسْتَوِيَانِ .
Abu Hurairah reported the Prophet ﷺ as saying: When the time draws near, a believer’s vision can hardly be false. The truer one of them is in his speech, the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah, a terrifying vision caused by the devil, and the ideas which come from within a man. So when one sees anything he dislikes, he should get up and pray, and should not tell it to the people. He said: I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion. Abu Dawud said: “when the time draws near” means that when the day and night are equal.
