عبد الوارث بن سعيد العنبري
Narrator Profile
Sunan Abi Dawud
Hadith 4
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، وَعَبْدُ الْوَارِثِ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْخَلَاءَ ، قَالَ : عَنْ حَمَّادٍ ، قَالَ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ ، وَقَالَ : عَنْ عَبْدِ الْوَارِثِ ، قَالَ : أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
Anas bin Malik reported: When the Messenger of Allah ﷺ entered the toilet, he used to say (before entering): "O Allaah, I seek refuge in Thee. " This is according to the version of Hammad. Abd al-Warith has another version: "I seek refuge in Allaah from male and female devils. "
Hadith 132
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ لَيْثٍ ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً حَتَّى بَلَغَ الْقَذَالَ وَهُوَ أَوَّلُ الْقَفَا " ، وَقَالَ مُسَدَّدٌ : مَسَحَ رَأْسَهُ مِنْ مُقَدَّمِهِ إِلَى مُؤَخَّرِهِ حَتَّى أَخْرَجَ يَدَيْهِ مِنْ تَحْتِ أُذُنَيْهِ ، قَالَ مُسَدَّدٌ : فَحَدَّثْتُ بِهِ يَحْيَى فَأَنْكَرَهُ ، قَالَ أَبُو دَاوُد : وسَمِعْت أَحْمَدَ يَقُولُ : إِنَّ ابْنَ عُيَيْنَةَ زَعَمُوا أَنَّهُ كَانَ يُنْكِرُهُ وَيَقُولُ : إِيشْ هَذَا طَلْحَةُ ؟ عَنْ أَبِيهِ ، عَنْ جَدِّهِ .
Narrated Talhah ibn Musarrif: I saw the Messenger of Allah ﷺ wiping his head once up to his nape. Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears. Abu Dawud said: I heard Ahmad say: People thought that Ibn Uyainah had considered it to be munkar (rejected) and said: What is this chain: Talhah - his father - his grandfather ?
Hadith 293
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ الْحُسَيْنِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، قَالَ :أَخْبَرَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ ، أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ وَكَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي " ، وأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ ، أَخْبَرَتْهُ أَنَّ عَائِشَةَ ، قَالَتْ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ فِي الْمَرْأَةِ تَرَى مَا يُرِيبُهَا بَعْدَ الطُّهْرِ : إِنَّمَا هِيَ ، أَوْ قَالَ : إِنَّمَا هُوَ عِرْقٌ ، أَوْ قَالَ : عُرُوقٌ ، قَالَ أَبُو دَاوُد : وَفِي حَدِيثِ ابْنِ عَقِيلٍ الْأَمْرَانِ جَمِيعًا ، وَقَالَ : إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلَاةٍ ، وَإِلَّا فَاجْمَعِي ، كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ : وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ عَلِيٍّ ، وَابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا .
Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdur Rahman ibn Awf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aishah said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins. Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Saeed bin Jubair from Ali and Ibn Abbas.
Hadith 357
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ، حَدَّثَنِي أَبِي ، حَدَّثَتْنِي أُمُّ الْحَسَنِ يَعْنِي جَدَّةَ أَبِي بَكْرٍ الْعَدَوِيِّ ، عَنْ مُعَاذَةَ ، قَالَتْ : سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنِ الْحَائِضِ يُصِيبُ ثَوْبَهَا الدَّمُ ، قَالَتْ : " تَغْسِلُهُ ، فَإِنْ لَمْ يَذْهَبْ أَثَرُهُ فَلْتُغَيِّرْهُ بِشَيْءٍ مِنْ صُفْرَةٍ ، قَالَتْ : وَلَقَدْ كُنْتُ أَحِيضُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ حِيَضٍ جَمِيعًا لَا أَغْسِلُ لِي ثَوْبًا " .
Muadhah said that Aishah was asked about (washing) the clothes of a menstruating woman smeared with blood. She said: She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah ﷺ, but I did not wash my clothes.
Hadith 379
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، عَنْ أُمِّهِ ، أَنَّهَا أَبْصَرَتْ أُمَّ سَلَمَةَ تَصُبُّ الْمَاءَ عَلَى بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ ، فَإِذَا طَعِمَ غَسَلَتْهُ ، وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ " .
Narrated Umm Salamah, Ummul Muminin: Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Hadith 388
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَتْنَا أُمُّ يُونُسَ بِنْتُ شَدَّادٍ ، قَالَتْ : حَدَّثَتْنِي حَمَاتِي أُمُّ جَحْدَرٍ الْعَامِرِيَّةُ ، أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ ، فَقَالَتْ : " كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْنَا شِعَارُنَا وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً ، فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ الْكِسَاءَ فَلَبِسَهُ ، ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، هَذِهِ لُمْعَةٌ مِنْ دَمٍ ، فَقَبَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا يَلِيهَا فَبَعَثَ بِهَا إِلَيَّ مَصْرُورَةً فِي يَدِ الْغُلَامِ ، فَقَالَ : اغْسِلِي هَذِهِ وَأَجِفِّيهَا ثُمَّ أَرْسِلِي بِهَا إِلَيَّ ، فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا ثُمَّ أَجْفَفْتُهَا فَأَحَرْتُهَا إِلَيْهِ ، فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ وَهِيَ عَلَيْهِ " .
Umm Jahdar al-Amiriyyah said that she asked Aishah about the blood of menses which drops on the clothe. She replied: I was (lying) with the Messenger of Allah ﷺ and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah ﷺ took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah ﷺ caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah ﷺ came at noon while he had the blanket over him.
Hadith 453
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُمْ : بَنُو عَمْرِو بْنِ عَوْفٍ ، فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ ، فَقَالَ أَنَسٌ : فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ ، وَأَبُو بَكْرٍ رِدْفُهُ ، وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ، وَإِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ ، فَأَرْسَلَ إِلَى بَنِي النَّجَّارِ ، فَقَالَ : يَا بَنِي النَّجَّارِ ، ثَامِنُونِي بِحَائِطِكُمْ هَذَا ، فَقَالُوا : وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ عَزَّ وَجَلَّ ، قَالَ أَنَسٌ : وَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَتْ فِيهِ خِرَبٌ وَكَانَ فِيهِ نَخْلٌ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ ، وَبِالْخِرَبِ فَسُوِّيَتْ ، وَبِالنَّخْلِ فَقُطِعَ ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً ، وَجَعَلُوا يَنْقُلُونَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ وَهُوَ يَقُولُ : اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَهْ ، فَانْصُرِ الْأَنْصَارَ وَالْمُهَاجِرَهْ " .
Anas bin Malik reported: Messenger of Allah ﷺ came over to Madina and encamped at the upper side of Madina among the tribe known as Banu Amr bin Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.
Hadith 454
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ مَوْضِعُ الْمَسْجِدِ حَائِطًا لِبَنِي النَّجَّارِ فِيهِ حَرْثٌ وَنَخْلٌ وَقُبُورُ الْمُشْرِكِينَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ثَامِنُونِي بِهِ ، فَقَالُوا : لَا نَبْغِي بِهِ ثَمَنًا ، فَقُطِعَ النَّخْلُ وَسُوِّيَ الْحَرْثُ وَنُبِشَ قُبُورُ الْمُشْرِكِينَ ، وَسَاقَ الْحَدِيثَ ، وَقَالَ : فَاغْفِرْ مَكَانَ فَانْصُرْ ، قَالَ مُوسَى : وَحَدَّثَنَا عَبْدُ الْوَارِثِ بِنَحْوِهِ ، وَكَانَ عَبْدُ الْوَارِثِ ، يَقُولُ : خَرِبٌ ، وَزَعَمَ عَبْدُ الْوَارِثِ أَنَّهُ أَفَادَ حَمَّادًا هَذَا الْحَدِيثَ .
Anas bin Malik said: The Mosque (of the Prophet) was built in the land of Banu al-Najjar which contained crops, palm trees and graves of the disbelievers. The Messenger of Allah ﷺ said: Sell it to me for some price. They (Banu al-Najjar) replied: We do not want (any price). The palm-trees were cut off, and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word "forgive" in the verse, instead of the word "help". Musa said: Abd al-Warith also narrated this tradition in a like manner. The version of Abd al-Warith has the word "dung-hill" (instead of crop), and he asserted that he narrated this tradition to Hammad.
Hadith 462
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو ، وَأَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ " ، قَالَ نَافِعٌ : فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ ، وَقَالَ غَيْرُ عَبْدِ الْوَارِثِ : قَالَ عُمَرُ : وَهُوَ أَصَحُّ .
Ibn Umar reported the Messenger of Allah ﷺ as saying: If we left this door for women (it would have been better). Nafi said: Ibn Umar did not enter (the door) until his death. The other except Abd al-Warith said: This was said by Umar (and not by Ibn Umar) and that is more correct.
Hadith 544
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : " أُقِيمَتِ الصَّلَاةُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَجِيٌّ فِي جَانِبِ الْمَسْجِدِ ، فَمَا قَامَ إِلَى الصَّلَاةِ حَتَّى نَامَ الْقَوْمُ " .
Anas reported: the Iqamah was pronounced (for the night prayer) and the Messenger of Allah ﷺ remained engaged in talking (to a person) in the corner of the mosque. He did not begin prayer until the people slept.
Hadith 571
حَدَّثَنَا أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ " ، قَالَ نَافِعٌ : فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ ، قَالَ أَبُو دَاوُد : رَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، قَالَ : قَالَ عُمَرُ : وَهَذَا أَصَحُّ .
Ibn Umar reported the Messenger of Allah ﷺ as saying: if we reserve this door for women (it would be better). Nafi said: Ibn Umar did not enter through it ( the door) till he died. Abu Dawud said: This tradition has been narrated though a different chain of transmitters by Umar. And this is more correct.
Hadith 723
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ ، قَالَ : كُنْتُ غُلَامًا لَا أَعْقِلُ صَلَاةَ أَبِي ، قَالَ : فَحَدَّثَنِي وَائِلُ بْنُ عَلْقَمَةَ ، عَنْ أَبِي وَائِلِ بْنِ حُجْر ، قَالَ : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ ، قَالَ : ثُمَّ الْتَحَفَ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ وَأَدْخَلَ يَدَيْهِ فِي ثَوْبِهِ ، قَالَ : فَإِذَا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ ثُمَّ رَفَعَهُمَا ، وَإِذَا أَرَادَ أَنْ يَرْفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ ثُمَّ سَجَدَ وَوَضَعَ وَجْهَهُ بَيْنَ كَفَّيْهِ ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ أَيْضًا رَفَعَ يَدَيْهِ حَتَّى فَرَغَ مِنْ صَلَاتِهِ " ، قَالَ مُحَمَّدٌ : فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ بْنِ أَبِي الْحَسَنِ ، فَقَالَ : هِيَ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَعَلَهُ مَنْ فَعَلَهُ وَتَرَكَهُ مَنْ تَرَكَهُ ، قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ هَمَّامٌ، عَنْ ابْنِ جُحَادَةَ ، لَمْ يَذْكُرِ الرَّفْعَ مَعَ الرَّفْعِ مِنَ السُّجُودِ .
Abd al-Jabbar bin Wail (bin Hujr) said: I was a small boy and I did not understand the prayer of my father. So Wail bin Alqamah reported Wail bin Hujr as saying: I offered prayer along with the Messenger of Allah ﷺ. He used to raise his hands when he pronounced the takbir (Allah is most great), then pulled his garment around him, then placed his right hand on his left, and entered his hands in his garment. When he was about to bow he took his hands out of his garment, and then raised them. And when he raised his head after bowing, he raised his hands. He then prostrated himself and placed his face (forehead on the ground) between his hands. And when he raised his head after prostration, he also raised his hands until he finished his prayer. Muhammad (a narrator) said: I mentioned it to al-Hasan bin Abu al-Hasan who said: This is how the Messenger of Allah ﷺ offered prayer; some did it and others abandoned it. Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.
Hadith 783
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَة ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 ، وَكَانَ إِذَا رَكَعَ لَمْ يُشَخِّصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِي قَاعِدًا ، وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّاتُ ، وَكَانَ إِذَا جَلَسَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى ، وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ وَعَنْ فَرْشَةِ السَّبُعِ ، وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ " .
Aishah said: The Messenger of Allah ﷺ began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation.
Hadith 808
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ مُوسَى بْنِ سَالِمٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ ، قَالَ : دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فِي شَبَابٍ مِنْ بَنِي هَاشِمٍ ، فَقُلْنَا لِشَابٍّ مِنَّا : سَلْ ابْنَ عَبَّاسٍ " أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ فَقَالَ : لَا ، لَا . فَقِيلَ لَهُ : فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ ، فَقَالَ : خَمْشًا هَذِهِ شَرٌّ مِنَ الْأُولَى كَانَ عَبْدًا مَأْمُورًا ، بَلَّغَ مَا أُرْسِلَ بِهِ ، وَمَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ إِلَّا بِثَلَاثِ خِصَالٍ : " أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ ، وَأَنْ لَا نَأْكُلَ الصَّدَقَةَ ، وَأَنْ لَا نُنْزِيَ الْحِمَارَ عَلَى الْفَرَسِ " .
Narrated Abdullah ibn Abbas: Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah ﷺ recite (the Quran) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Quran quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former. He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.
Hadith 985
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ ، أَنَّ مِحْجَنَ بْنَ الْأَدْرَعِ حَدَّثَهُ ، قَالَ : دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ ، فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلَاتَهُ وَهُوَ يَتَشَهَّدُ ، وَهُوَ يَقُولُ : اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ، أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ، قَالَ : فَقَالَ : " قَدْ غُفِرَ لَهُ ، قَدْ غُفِرَ لَهُ " ثَلَاثًا .
Narrated Mihjan ibn al-Adra': The Messenger of Allah ﷺ entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful. He (the Prophet) said: He was forgiven (repeating three times. )
Hadith 993
حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، سَأَلْتُ نَافِعًا عَنِ الرَّجُلِ يُصَلِّي وَهُوَ مُشَبِّكٌ يَدَيْهِ ، قَالَ : قَالَ ابْنُ عُمَرَ : تِلْكَ صَلَاةُ الْمَغْضُوبِ عَلَيْهِمْ .
Ismall bin Umayyah said: I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn Umar had said: This is the prayer of those who earn the anger of Allah.
Hadith 1006
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادٌ ، وَعَبْدُ الْوَارِثِ ، عَنْ لَيْثٍ ، عَنْ الْحَجَّاجِ بْنِ عُبَيْدٍ ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيَعْجِزُ أَحَدُكُمْ ؟ " قَالَ : عَنْ عَبْدِ الْوَارِثِ ، أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ، زَادَ فِي حَدِيثِ حَمَّادٍ فِي الصَّلَاةِ : يَعْنِي فِي السُّبْحَةِ .
Narrated Abu Hurairah: The Prophet ﷺ said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
Hadith 1143
حَدَّثَنَا مُسَدَّدٌ ، وَأَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ عَبَّاسٍ ، بِمَعْنَاهُ ، قَالَ : " فَظَنَّ أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ ، فَمَشَى إِلَيْهِنَّ وَبِلَالٌ مَعَهُ ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ " فَكَانَتِ الْمَرْأَةُ تُلْقِي الْقُرْطَ وَالْخَاتَمَ فِي ثَوْبِ بِلَالٍ .
The above mentioned tradition has also been narrated by Ibn Abbas to the same effect through a different chain of transmitters. This version adds: He (the Prophet) thought that women could not hear (his sermon). So he went to them and Bilal was in his company. He gave them exhortation and commanded them to give alms. Some women put their ear-rings and other their rings in the garment of Bilal.
Hadith 1249
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، عَنْ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ ،عَنْ أَبِيهِ ، قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ وَكَانَ نَحْوَ عُرَنَةَ ، وَعَرَفَاتٍ ، فَقَالَ : " اذْهَبْ فَاقْتُلْهُ " ، قَالَ : فَرَأَيْتُهُ وَحَضَرَتْ صَلَاةُ الْعَصْرِ ، فَقُلْتُ : إِنِّي لأَخَافُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرِ الصَّلَاةَ ، فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَاءً نَحْوَهُ ، فَلَمَّا دَنَوْتُ مِنْهُ ، قَالَ لِي : مَنْ أَنْتَ ؟ قُلْتُ : رَجُلٌ مِنَ الْعَرَبِ بَلَغَنِي أَنَّكَ تَجْمَعُ لِهَذَا الرَّجُلِ فَجِئْتُكَ فِي ذَاكَ ، قَالَ : إِنِّي لَفِي ذَاكَ ، فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّى إِذَا أَمْكَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّى بَرَدَ .
Narrated Abdullah bin Unais: The Messenger of Allah ﷺ sent me to Khalid bin Sufyan al-Hudhail. This was towards 'Uranah and Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid bin Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i. e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).
Hadith 1281
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ الْحُسَيْنِ الْمُعَلِّمِ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ عَبْدِ اللَّهِ الْمُزَنِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ " ، ثُمَّ قَالَ : " صَلُّوا قَبْلَ الْمَغْرِبِ رَكْعَتَيْنِ لِمَنْ شَاءَ " خَشْيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً .
Narrated Abdullah al-Muzani: The Messenger of Allah ﷺ said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.
Hadith 1519
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ . ح حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ ، حَدَّثَنَا إِسْمَاعِيلُ الْمَعْنَى ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، قَالَ : سَأَلَ قَتَادَةُ أَنَسًا : أَيُّ دَعْوَةٍ كَانَ يَدْعُو بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثَرُ ؟ قَالَ : " كَانَ أَكْثَرُ دَعْوَةٍ يَدْعُو بِهَا : اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ " . وَزَادَ زِيَادٌ : وَكَانَ أَنَسٌ إِذَا أَرَادَ أَنْ يَدْعُوَ بِدَعْوَةٍ دَعَا بِهَا ، وَإِذَا أَرَادَ أَنْ يَدْعُوَ بِدُعَاءٍ دَعَا بِهَا فِيهَا .
Qatadah asked Anas: Which Supplication would the Prophet ﷺ often make ? He replied: The supplication he would usually recite was: "O Allah, give us in this world what is good and in the next what is good, and protect us from the punishment of Hell-fire". The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication.
Hadith 1742
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا عُتْبَةُ بْنُ عَبْدِ الْمَلِكِ السَّهْمِيُّ ، حَدَّثَنِي زُرَارَةُ بْنُ كُرَيْمٍ ، أَنَّ الْحَارِثَ بْنَ عَمْرٍو السَّهْمِيّ حَدَّثَهُ ، قَالَ : " أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِمِنًى أَوْ بِعَرَفَاتٍ وَقَدْ أَطَافَ بِهِ النَّاسُ ، قَالَ : فَتَجِيءُ الْأَعْرَابُ فَإِذَا رَأَوْا وَجْهَهُ ، قَالُوا : هَذَا وَجْهٌ مُبَارَكٌ ، قَالَ : وَ وَقَّتَ ذَاتَ عِرْقٍ لِأَهْلِ الْعِرَاقِ " .
Narrated Al-Harith ibn Amr as-Sahmi: I came to the Messenger of Allah ﷺ when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
Hadith 1763
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَمُسَدَّدٌ ، قَالَا : حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، وَهَذَا حَدِيثُ مُسَدَّدٍ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ مُوسَى بْنِ سَلَمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فُلَانًا الْأَسْلَمِيَّ وَبَعَثَ مَعَهُ بِثَمَانِ عَشْرَةَ بَدَنَةً ، فَقَالَ : أَرَأَيْتَ إِنْ أُزْحِفَ عَلَيَّ مِنْهَا شَيْءٌ ؟ قَالَ : " تَنْحَرُهَا ، ثُمَّ تَصْبُغُ نَعْلَهَا فِي دَمِهَا ، ثُمَّ اضْرِبْهَا عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَصْحَابِكَ ، أَوْ قَالَ : مِنْ أَهْلِ رُفْقَتِكَ " . قَالَ أَبُو دَاوُد : الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ قَوْلُهُ : " وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ رُفْقَتِكَ " ، وَقَالَ فِي حَدِيثِ عَبْدِ الْوَارِثِ : " ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا مَكَانَ اضْرِبْهَا " . قَالَ أَبُو دَاوُد : سَمِعْت أَبَا سَلَمَةَ ، يَقُولُ : إِذَا أَقَمْتَ الْإِسْنَادَ وَالْمَعْنَى كَفَاكَ .
Ibn Abbas said: The Messenger of Allah ﷺ sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied: You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”. The version of Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Hadith 1854
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ حَبِيبٍ الْمُعَلِّمِ ، عَنْ أَبِي الْمُهَزِّمِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : أَصَبْنَا صِرْمًا مِنْ جَرَادٍ ، فَكَانَ رَجُلٌ مِنَّا يَضْرِبُ بِسَوْطِهِ وَهُوَ مُحْرِمٌ ، فَقِيلَ لَهُ : إِنَّ هَذَا لَا يَصْلُحُ ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ " إِنَّمَا هُوَ مِنْ صَيْدِ الْبَحْرِ " . سَمِعْت أَبَا دَاوُد ، يَقُولُ : أَبُو الْمُهَزِّمِ ضَعِيفٌ وَالْحَدِيثَانِ جَمِيعًا وَهْمٌ .
Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet ﷺ; He said “That is counted along with the game of the sea. ” I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.
Hadith 1957
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ حُمَيْدٍ الْأَعْرَجِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ ، قَالَ : " خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِمِنًى فَفُتِحَتْ أَسْمَاعُنَا حَتَّى كُنَّا نَسْمَعُ مَا يَقُولُ وَنَحْنُ فِي مَنَازِلِنَا ، فَطَفِقَ يُعَلِّمُهُمْ مَنَاسِكَهُمْ حَتَّى بَلَغَ الْجِمَارَ فَوَضَعَ أُصْبُعَيْهِ السَّبَّابَتَيْنِ ، ثُمَّ قَالَ : بِحَصَى الْخَذْفِ ، ثُمَّ أَمَرَ الْمُهَاجِرِينَ فَنَزَلُوا فِي مُقَدَّمِ الْمَسْجِدِ وَأَمَرَ الْأَنْصَارَ فَنَزَلُوا مِنْ وَرَاءِ الْمَسْجِدِ ثُمَّ نَزَلَ النَّاسَ بَعْدَ ذَلِكَ " .
Narrated Abdur Rahman ibn Muadh at-Taymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.
Hadith 1990
حَدَّثَنَا مُسَدَّدٌ ، وَحَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَامِرٍ الْأَحْوَلِ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْحَجَّ ، فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا : أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى جَمَلِكَ ، فَقَالَ : مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ ، قَالَتْ : أَحِجَّنِي عَلَى جَمَلِكَ فُلَانٍ ، قَالَ : ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْكَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَكَ ، قَالَتْ : أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ ، فَقَالَتْ : أَحِجَّنِي عَلَى جَمَلِكَ فُلَانٍ ، فَقُلْتُ : ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ ، فَقَالَ : أَمَا إِنَّكَ لَوْ أَحْجَجْتَهَا عَلَيْهِ كَانَ فِي سَبِيلِ اللَّهِ ، قَالَ : وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يَعْدِلُ حَجَّةً مَعَكَ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَقْرِئْهَا السَّلَامَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي يَعْنِي عُمْرَةً فِي رَمَضَانَ " .
Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah ﷺ. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah ﷺ and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah ﷺ. I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah ﷺ said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that Umrah during Ramadan is equivalent to performing hajj along with me.
Hadith 2027
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ مَكَّةَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الْآلِهَةُ ، فَأَمَرَ بِهَا فَأُخْرِجَتْ ، قَالَ : فَأُخْرِجَ صُورَةُ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَفِي أَيْدِيهِمَا الْأَزْلَامُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَاتَلَهُمُ اللَّهُ ، وَاللَّهِ لَقَدْ عَلِمُوا مَا اسْتَقْسَمَا بِهَا قَطُّ " ، قَالَ : ثُمَّ دَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِيهِ وَفِي زَوَايَاهُ ، ثُمَّ خَرَجَ وَلَمْ يُصَلِّ فِيهِ .
Abbas said “When the Prophet ﷺ came to Makkah he refused to enter the House (the Kaabah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Messenger of Allah ﷺ said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House (the Kaabah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray.
Hadith 2052
حَدَّثَنَا مُسَدَّدٌ ، وَأَبُو مَعْمَرٍ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ حَبِيبٍ ، حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَنْكِحُ الزَّانِي الْمَجْلُودُ إِلَّا مِثْلَهُ " . وقَالَ أَبُو مَعْمَرٍ : حَدَّثَنِي حَبِيبٌ الْمُعَلِّمُ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ .
Narrated Abu Hurairah: The Prophet ﷺ said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shuayb.
Hadith 2072
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنْ الزُّهْرِيِّ ، قَالَ : " كُنَّا عِنْدَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَتَذَاكَرْنَا مُتْعَةَ النِّسَاءِ ، فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ : رَبِيعُ بْنُ سَبْرَةَ : أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا فِي حَجَّةِ الْوَدَاعِ " .
Al Zuhri said “we were with Umar bin Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Messenger of Allah ﷺ had prohibited it at the Farewell Pilgrimage. ”
Hadith 2372
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عُمَرَ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، عَنْ عِكرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ وَهُوَ صَائِمٌ " . قَالَ أَبُو دَاوُد : رَوَاهُ وُهَيْبُ بْنُ خَالِدٍ ، عَنْ أَيُّوبَ ، بِإِسْنَادِهِ مِثْلَهُ ، وَ جَعْفَرُ بْنُ رَبِيعَةَ ، وَ هِشَامُ بْنُ حَسَّانَ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، مِثْلَهُ .
Narrated Ibn Abbas: The Messenger of Allah ﷺ had himself cupped when he was fasting. Abu Dawud said: Wuhaib bin Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Jafar bin Rabiah and Hisham, that is, Ibn Hassan, narrated a similar tradition from Ikrimah on the authority of Ibn Abbas.
Hadith 2381
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا الْحُسَيْنُ ، عَنْ يَحْيَى ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ ، أَنَّ أَبَاهُ حَدَّثَهُ ، حَدَّثَنِي مَعْدَانُ بْنُ طَلْحَةَ ، أَنَّ أَبَا الدَّرْدَاءِ . حدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَاءَ فَأَفْطَرَ " ، فَلَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَسْجِدِ دِمَشْقَ ، فَقُلْتُ : إِنَّ أَبَا الدَّرْدَاءِ . حدَّثَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاءَ فَأَفْطَرَ . قَالَ : صَدَقَ ، وَأَنَا صَبَبْتُ لَهُ وَضُوءَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Madan bin Talhah: That Abu ad-Darda narrated to him: The Messenger of Allah ﷺ vomited and broke his fast. Then I met Thawban, the client of the Messenger of Allah ﷺ, in the mosque in Damascus, I said (to him): Abu al-Darda has told me that the Messenger of Allah ﷺ vomited and broke his fast. He said: He spoke the truth ; and I poured out water for his ablution ﷺ.
Hadith 2453
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ يَزِيدَ الرِّشْكِ ، عَنْ مُعَاذَةَ ، قَالَتْ : قُلْتُ لِعَائِشَةَ : أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ ؟ قَالَتْ : نَعَمْ . قُلْتُ : مِنْ أَيِّ شَهْرٍ كَانَ يَصُومُ ؟ قَالَتْ : " مَا كَانَ يُبَالِي مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ " .
Muadhah (al-Adawiyyah) said: I asked Aishah: Would the Messenger of Allah ﷺ fast three days every month ? She replied: Yes. I asked: Which days in the month he used to fast ? She replied: He did not care which days of the month he fasted.
Hadith 2509
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا الْحُسَيْنُ ، حَدَّثَنِي يَحْيَى ، حَدَّثَنِي أَبُو سَلَمَةَ ، حَدَّثَنِي بُسْرُ بْنُ سَعِيدٍ ، حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ فَقَدْ غَزَا وَمَنْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ فَقَدْ غَزَا " .
Zaid bin Khalid al Juhani reported that Messenger of Allah ﷺ as saying “He who equips a fighter in Allaah’s path has taken part in the fighting. And he looks after a fighter’s family when he is away has taken part in the fighting. ”
Hadith 2557
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " نُهِيَ عَنْ رُكُوبِ الْجَلَّالَةِ " .
Narrated Abdullah ibn Umar: It has been prohibited to ride the beast which eats dung.
Hadith 2678
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ يَعْقُوبَ بْنِ عُتْبَةَ ، عَنْ مُسْلِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ جُنْدُبِ بْنِ مَكِيثٍ ، قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللَّهِ بْنَ غَالِبٍ اللَّيْثِيَّ فِي سَرِيَّةٍ ، وَكُنْتُ فِيهِمْ وَأَمَرَهُمْ أَنْ يَشُنُّوا الْغَارَةَ عَلَى بَنِي الْمُلَوِّحِ بِالْكَدِيدِ ، فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِالْكَدِيدِ لَقِينَا الْحَارِثَ بْنَ الْبَرْصَاءِ اللَّيْثِيَّ فَأَخَذْنَاهُ فَقَالَ : إِنَّمَا جِئْتُ أُرِيدُ الْإِسْلَامَ ، وَإِنَّمَا خَرَجْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا : إِنْ تَكُنْ مُسْلِمًا لَمْ يَضُرَّكَ رِبَاطُنَا يَوْمًا وَلَيْلَةً ، وَإِنْ تَكُنْ غَيْرَ ذَلِكَ نَسْتَوْثِقُ مِنْكَ فَشَدَدْنَاهُ وِثَاقًا .
Narrated Jundub ibn Makith: The Messenger of Allah ﷺ sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah ﷺ. We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains.
Hadith 2841
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَّ عَنِ الْحَسَنِ وَالْحُسَيْنِ كَبْشًا كَبْشًا .
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ sacrificed a ram for both al-Hasan and al-Husayn each (Allah be pleased with them).
Hadith 2912
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ عَمْرِو بْنِ أَبِي حَكِيمٍ الْوَاسِطِيِّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، أَنَّ أَخَوَيْنِ اخْتَصَمَا إِلَى يَحْيَى بْنِ يَعْمَرَ يَهُودِيٌّ ، وَمُسْلِمٌ فَوَرَّثَ الْمُسْلِمَ مِنْهُمَا ، وَقَالَ : حَدَّثَنِي أَبُو الْأَسْوَدِ ، أَنَّ رَجُلًا حَدَّثَهُ ، أَنَّ مُعَاذًا حَدَّثَهُ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " الْإِسْلَامُ يَزِيدُ وَلَا يَنْقُصُ فَوَرَّثَ الْمُسْلِمَ " .
Narrated Muadh ibn Jabal: I heard the Messenger of Allah ﷺ say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).
Hadith 2917
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ رِئَابَ بْنَ حُذَيْفَةَ تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلَاثَةَ غِلْمَةٍ ، فَمَاتَتْ أُمُّهُمْ فَوَرَّثُوهَا رِبَاعَهَا ، وَوَلَاءَ مَوَالِيهَا ، وَكَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَى الشَّامِ فَمَاتُوا ، فَقَدَّمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًى لَهَا وَتَرَكَ مَالًا لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ ، فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " ، قَالَ : فَكَتَبَ لَهُ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَزَيْدِ بْنِ ثَابِتٍ ، وَرَجُلٍ آخَرَ ، فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِكِ اخْتَصَمُوا إِلَى هِشَامِ بْنِ إِسْمَاعِيل ، أَوْ إِلَى إِسْمَاعِيل بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَى عَبْدِ الْمَلِكِ ، فَقَالَ : هَذَا مِنَ الْقَضَاءِ الَّذِي مَا كُنْتُ أَرَاهُ ، قَالَ : فَقَضَى لَنَا بِكِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَى السَّاعَةِ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
Hadith 2943
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ أَبُو طَالِبٍ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَرَزَقْنَاهُ رِزْقًا فَمَا أَخَذَ بَعْدَ ذَلِكَ فَهُوَ غُلُولٌ " .
Narrated Buraidah: The Prophet ﷺ as saying: When we appoint someone to an administrative post and provide him with an allowance, anything he takes beyond that is unfaithful dealing.
Hadith 2998
حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ . ح وحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْمَعْنَى ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، قَالَ : جُمِعَ السَّبْيُ يَعْنِي بِخَيْبَرَ فَجَاءَ دِحْيَةُ ، فَقَالَ : يَا رَسُولَ اللَّهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْيِ ، قَالَ : " اذْهَبْ فَخُذْ جَارِيَةً فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَيٍّ ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا نَبِيَّ اللَّهِ أَعْطَيْتَ دِحْيَةَ ، قَالَ يَعْقُوبُ : صَفِيَّةَ بِنْتَ حُيَيٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ ، ثُمَّ اتَّفَقَا مَا تَصْلُحُ إِلَّا لَكَ ، قَالَ : ادْعُوهُ بِهَا ، فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ : خُذْ جَارِيَةً مِنَ السَّبْيِ غَيْرَهَا " ، وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْتَقَهَا وَتَزَوَّجَهَا.
Anas said “Captives were gathered at Khaibar. Dihyah came out and said “Messenger of Allah ﷺ give me a slave girl from the captives. ” He said “Go and take a slave girl. He took Safiyyah daughter of Huyayy. A man then came to the Prophet ﷺ and said “You gave Safiyyah daughter of Huyayy, chief lady of Quraizah and Al Nadir to Dihyah? This is according to the version of Ya’qub. Then the agreed version goes “she is worthy of you. ” He said “call him along with her. When the Prophet ﷺ looked at her, he said to him “take another slave girl from the captives. The Prophet ﷺ then set her free and married her.
