Wa'il reported it on the authority of his father Hujr: I was with the Messenger of Allah (ﷺ) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais bin 'Abis al-Kindi and his opponent was Rabi'a bin 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) (ﷺ) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (ﷺ) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a bin 'Aidan (instead of Rabi'a bin 'Ibdan).

Abu Hurairah (RA) reported: When this verse was revealed:" And warn thy nearest kindred (al-Qur'an, xxvi. 214), the Messenger of Allah (ﷺ) called the Quraish; so they gathered and he gave them a general warning. Then he made a particular (reference to certain tribes) and said: O sons of Ka'b bin Luwayy, rescue yourselves from the Fire; O sons of Murra bin Ka'b, rescue yourselves from the Fire: O sons of Abd Shams, rescue yourselves from the Fire; O sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim, rescue yourselves from the Fire; O sons of Abdul Muttalib, rescue yourselves from the Fire; O Fatimah, rescue thyself from the Fire, for I have no power (to protect you) from Allah in anything except this that I would sustain relationship with you.

The same hadith is narrated by Ubaidallah bin 'Umar al-Qawariri from Abu 'Uwana, who transmitted it to 'Abdul Malik bin 'Umair on the same chain of transmitter and the hadith of Jarir is more perfect and comprehensive.

It is reported on the authority of 'Abbas bin Abdul Muttalib that he said: Messenger of Allah, have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah (ﷺ) said: Yes; he would be in the most shallow part of the Fire: and but for me he would have been in the lowest part of Hell.

It is reported on the authority of 'Abbas bin Abdul Muttalib that he said: Messenger of Allah, have you benefited Abu Talib in any way for he defended you and was fervent in your defence? The Messenger of Allah (ﷺ) said: Yes; he would be in the most shallow part of the Fire: and but for me he would have been in the lowest part of Hell.

Abu Musa reported: When the Messenger of Allah (ﷺ) became ill and illness became serious he ordered Abu Bakr (RA) to lead the people in prayer. Upon this 'A'isha said: Messenger of Allah, Abu Bakr (RA) is a man of tenderly feelings: when he would stand in your place (he would be so much overwhelmed -by grief that) he would not be able to lead the people in prayer. He (the Holy Prophet) said: You order Abu Bakr (RA) to lead the people in prayer, and added: You are like the female companions of Yusuf. So Abu Bakr (RA) led the prayer (during this period of illness) in the life of the Messenger of Allah (ﷺ) .

Jabir bin ahadeeth reported: The people of Kufa complained to Umar bin Khattab about Sa'id and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accordance with the prayer of the Messenger of Allah (ﷺ) . I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq.

This hadith his been narrated by 'Abu al-Malik with the same chain of transmitters.

This hadith is narrated by Jabir bin ahadeeth but with the addition of these words:" (Sa'd said): These bedouins presume to teach me prayer."

Warrad, the scribe of Mughira bin Shu'bah, reported: Mu'awiyah wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (ﷺ) . So he (Mughira) wrote to him (Mu'awiyah): I heard the Messenger of Allah (ﷺ) uttering (these words) at the completion of prayer: "There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a wealthy person with Thee."

Umara bin Ruwaiba reported on the authority of his father that the Messenger of Allah (ﷺ) said: He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basrahh (sitting) beside him who said: Did you hear it from the Apostle of Allah (ﷺ) ? He said: Yes, I bear witness to it. The man from Basrahh said: I bear witness that I did hear from the Apostle of Allah (ﷺ) saying it from the place that you heard from him.

'Abdullah (b. Mas'ud) reported: I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but it a sick man could walk between two persons (i. e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (ﷺ) taught us the paths of right guidance among which is prayer in the mosque in which the Adzan is called.

Abu Musa reported that when 'Umar was wounded, there came Suhaib from his house and went to 'Umar and stood by his side, and began to wail. Upon this 'Umar said: What are you weeping for? Are you weeping for me? He said: By Allah, it is for you that I weep, O Commander of the believers. He said: By Allah, you already know that the Messenger of Allah (ﷺ) had said: He who is lamented upon is punished. I made a mention of it to Musa bin Talha, and he said that 'A'isha told that it concerned the Jews (only).

Mundhir bin Jarir narrated on the authority of his father: When we were sitting in the company of the Apostle of Allah (ﷺ) . There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned): "He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: 'O people, fear your Lord, ' etc." (iv. 1).

Abdullah bin 'Umar (Allah be pleased with both of them) reported Allah's Messenger (ﷺ) as saying: The month (of Ramadan) is thus and thus, and thus. i. e. ten, ten and-nine.

Qaza'a related from Abu Sa'id. He said: I heard from him (Abu Sa'id) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (ﷺ) ? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (ﷺ) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.

Abu Hurairah (RA) reported that he (the Messenger of Allah) (ﷺ) was asked as to which prayer was most excellent after the prescribed prayer, and which fast was most excellent after the month of Ramadan. He said: Prayer offered in the middle of the night and the most excellent fast after (fasting) in the month of Ramadan is the fast in God's month al-Muharram.

A hadith like this has been reported from the Apostle of Allah (ﷺ) by 'Abdul Malik with the same chain of transmitters in connection with fast.

Qaza'ah reported: I heard a hadith from Abu Sa'id (RA) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (ﷺ) ? Thereupon he said: (Can) I speak of anything about Allah's Messenger (ﷺ) which I did not hear? He said: I heard Allah's Messenger (ﷺ) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Madinah) the Sacred Mosque (at Makkah), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.

Qaza'ah reported: I heard Abu Sa'id al-Khudri (RA) saying: I heard four things from Allah's Messenger (ﷺ) which impressed me and captivated me (and one out of these is this), that He forbade a woman to undertake journey extending over two days but with her husband, or with a Mahram; and he then narrated the rest of the hadith.

AI-Mughira bin Shu'bah (RA) reported that Sa'd bin 'Ubadah (RA) said: If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allah's Messenger (ﷺ) heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret and no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.

A hadith like this has been transmitted on the authority, of 'Abdul Malik bin Umair with the same chain of narrators but with a slight change of words.

Hudhaifa (RA) reported Allah's Apostle (ﷺ) as saying: A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Mas'ud said: I heard this from Allah's Messenger (ﷺ) .

Ibn Sa'd reported his father as saying: Allah's Apostle (ﷺ) visited me during my illness. I said: I am willing away the whole of my property. He said: No. I said: Then half? He said: No. I said: Should I will away one-third? He said: Yes, and even one-third is enough.

Abdul Rahman bin Abu Bakra (RA) reported: My father dictated (and I wrote for him) to Ubaidullah bin Abu Bakr (RA) while he was the Judge of Sijistan: Do not Judge between two persons when you are angry, for I have heard Allah's Messenger (ﷺ) as saying: None of you should Judge between two persons when he is angry.

This hadith has been narrated on the authority of 'Abdul Rahman bin Abu Bakra (RA) through another chain of transmitters.

It has been reported on the authority of Jabir bin ahadeeth who said: I heard the Messenger of Allah (ﷺ) say: The affairs of the people will continue to be conducted (well) as long as they are governed by twelve men. Then the Holy Prophet (ﷺ) said words which were obscure to me. I asked my father: What did the Messenger of Allah (ﷺ) say? He said: All of the (twelve men) will be from the Quraish.

Anas bin Malik (RA) reported: Abu Talha ordered Umm Sulaim to prepare a meal specially for Allah's Apostle (ﷺ) . He then sent me to him (to the Holy Prophet); the rest of the hadith is the same (but there is a slight variation of wording): "Allah's Messenger (ﷺ) placed his hand and mentioned the name of Allah upon that, and then said: Admit ten men. He (Abu Talha) admitted them and they got in. He (the Holy Prophet) said: Eat while mentioning the name of Allah upon it (the meal). They ate until eighty persons had taken the food. Then Allah's Apostle (ﷺ) had his meal and so the members of the household, and still they left some food."

Sa'id bin Zaid bin 'Amr bin Nufail reported: I heard Allah's Apostle (ﷺ) as saying: Truffles are a kind of 'Manna' and their juice is a medicine for the eyes.

Sa'id bin Zaid reported: I heard Allah's Messenger (ﷺ) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes.

Sa'id bin Zaid reported Allah's Messenger (ﷺ) as saying: Truffles are 'Manna' which Allah, the Exalted the Majestic, sent to the people of Israel, and its juice is a medicine for the eyes.

Sa'id bin Zaid reported Allah's Messenger (ﷺ) as saying: Truffles are 'Manna' and its juice is the medicine for the eyes.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word spoken by an Arab (pre-Islamic) in poetry is this verse of Labid: "Behold! apart from Allah everything is vain."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest word uttered by a poet is this verse of Labid: "Behold! apart from Allah everything is vain," and Umayya bin Abu Salt was almost a Muslim.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The truest verse recited by a poet is: "Behold! apart from Allah everything is vain," and Ibn Abu Salt was almost a Muslim.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: The truest couplet recited by a poet is: "Behold! apart from Allah everything is vain," and he made no addition to it.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The truest word which the poet stated is the word of Labid: " Behold! apart from Allah everything is vain."

Jundab reported: I heard Allah's Messenger (ﷺ) as saying: I shall be there at the Cistern before you.

This hadith has been narrated on the authority of Jundab through another chain of transmitters.

Abu Bakra (RA) reported on the authority of his father that Allah's Messenger (ﷺ) said: What is your view if Juhaina, Aslam, Ghifar were better than Banu Tamim, Banu 'Abdullah bin Ghatfan and 'Amir bin Sa'sa'a' respectively (then what would be status of the latter one)? He said this in a loud voice. They said: Allah's Messenger, they would be definitely at a loss and disadvantage. Thereupon he said: They (the first group) are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina, Muzaina and Aslam and Ghifar (are better than...).