´It was narrated that Hudhaifah bin Yaman said:` "The Messenger of Allah (ﷺ) said: 'I do not know how long I will stay among you, so follow the example of these two after I am gone,' and he pointed to Abu Bakr and `Umar."

´It was narrated from Mundhir bin Jarir that his father said:` "The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'"

´It was narrated that Jabir bin Samurah said:` "A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: 'Yes, unless he sees something on it, in which case he should wash it.'"

´It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:` “There is no prayer after the ‘Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen.”

´It was narrated from Abu Sa’eed that:` The Messenger of Allah (ﷺ) forbade fasting on the Day of Fitr and the Day of Adha.

´It was narrated that Abu Hurairah said:` “A man came to the Prophet (ﷺ) and said: ‘Which fasting is better after the month of Ramadan?’ He said: ‘The month of Allah which is called Muharram.’”

´It was narrated from Hudhaifah bin Yaman that :` a Muslim man saw in a dream that he met a man from among the People of the Book, who said: "What good people you would be if only you were not committing Shirk. For you say: 'What Allah wills and Muhammad wills."' He mentioned that to the Prophet (ﷺ) and he said: "By Allah, I am aware of that. Say: 'What Allah wills then what Muhammad wills."'Another chain from Tufail bin Sakhbarah, the brother of 'Aishah by her mother, from the Prophet (ﷺ), with similar wording.

´It was narrated from 'Abdul-Malik bin 'Umair that he heard 'Abdur-Rahman bin Abu Bakrah (narrate) from his father that the Messenger of Allah (ﷺ) said:` “Let the judge (Qadi) not pass a judgment when he is angry.”

´It was narrated that Jabir bin Samurah said:` 'Umar bin Khattab addressed us at Jabiyah and said: “The Messenger of Allah (ﷺ) stood up among us as I stand among you, and said: 'Honor my Companions for my sake, then those who come after them, then those who come after them. Then lying will prevail until a man will give testimony without being asked to do so, and he will swear an oath without being asked to do so.' ”

´It was narrated from Hudhaifah that the Prophet (ﷺ) said:` “A man died and it was said to him: 'What did you do?' Either he remembered or was reminded and said: 'I used to be easy going in coins and cash collecting debts due, and I used to give respite to (the debtor) who was in difficulty. So, Allah (SWT) forgave him.' ” Abu Masud said: “I heard that from the Messenger of Allah (ﷺ).”

´It was narrated that Sa'eed bin Huraith said:` “I heard the Messenger of Allah (ﷺ) said: 'Whoever sells a house or property and does not use the money for something similar, deserves not to be blessed therein.' ”

´It was narrated that 'Abdul-Malik bin `Umair said:` “I heard 'Atiyyah Al-Quradhi say: 'We were presented to the Messenger of Allah (ﷺ) on the Day of Quraidhah. Those whose pubic hair had grown were killed, and those whose pubic hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.”

´It was narrated that 'Abdul-Malik bin 'Umair said:` “I heard 'Atiyyah Al-Qurazi say: Here I am still among you,' ”

´It was narrated that Rifa'ah bin Shaddad Al-Qitbani said:` “Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (ﷺ) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”

´‘Amr bin Huraith said:` “I heard Sa’eed bin Zaid bin ‘Amr bin Nufail narrating from the Prophet (ﷺ) that: ‘Truffles are a type of manna that Allah sent down to the Children of Israel, and their water is a healing for eye (diseases).’”

´It was narrated from Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) said:` “O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”

´It was narrated that Abdullah bin Salam said:` "I came to the Messenger of Allah(ﷺ), and my name was not Abdullah bin Salam. The Messenger of Allah(ﷺ) named me Abdullah bin Salam."

´It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said:` "One who is consulted is entrusted."

´It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said:` "The truest of wods spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam."

´It was narrated that Hudhaifah said:` “Whenever the Messenger of Allah (ﷺ) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”

´It was narrated from Jabir bin Samurah, that Nafi' bin 'Utbah bin Abu Waqqas narrated that the Prophet (ﷺ) said:` "You will fight the Arabian Peninsula and victory will be granted by Allah. Then you will fight the Romans and victory will be granted (by Allah). Then you will fight Dajjal and victory will be granted (by Allah)." Jabir said: "Dajjal will not appear until you have fought the Romans."

´It was narrated that Mu’adh bin Jabal said:` “The Messenger of Allah (ﷺ) passed by me when I was riding a donkey, and said: ‘O Mu’adh, do you know what Allah’s right over His slaves is and what His slaves’ right over Allah is?’ I said: ‘Allah and His Messenger know best.’ He said: ‘The right of Allah over His slaves is that they should worship Him and not associate anything with Him. And the right of the slaves over Allah, if they do that, is that He should not punish them.’”