عبد الملك بن عمرو القيسي
Narrator Profile
Sunan Abi Dawud
Hadith 287
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَغَيْرُهُ ، قَالَا : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ ، عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ ، عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ ، قَالَتْ : كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ ، فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ ، فَقُلْتُ : " يَا رَسُولَ اللَّهِ ، إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً ، فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ ؟ فَقَالَ : أَنْعَتُ لَكِ الْكُرْسُفَ ، فَإِنَّهُ يُذْهِبُ الدَّمَ ، قَالَتْ : هُوَ أَكْثَرُ مِنْ ذَلِكَ ، قَالَ : فَاتَّخِذِي ثَوْبًا ، فَقَالَتْ : هُوَ أَكْثَرُ مِنْ ذَلِكَ ، إِنَّمَا أَثُجُّ ثَجًّا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : سَآمُرُكِ بِأَمْرَيْنِ ، أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ ، وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ ، قَالَ لَهَا : إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ ، فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ، ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي ، فَإِنَّ ذَلِكَ يَجْزِيكِ ، وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ ، وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ ، وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ ، فَافْعَلِي ، وَتَغْتَسِلِينَ مَعَ الْفَجْرِ ، فَافْعَلِي وَصُومِي إِنْ قَدِرْتِ عَلَى ذَلِكَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ " ، قَالَ أَبُو دَاوُد : وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ ، عَنْ ابْنِ عَقِيلٍ ، قَالَ : فَقَالَتْ حَمْنَةُ : فَقُلْتُ : هَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ ، لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، جَعَلَهُ كَلَامَ حَمْنَةَ ، قَالَ أَبُو دَاوُد : وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سُوءٍ ، وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ ، وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ ، وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ ، قَالَ أَبُو دَاوُد : سَمِعْت أَحْمَدَ ، يَقُولُ : حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَيْءٌ .
Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh. I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon (Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible. The Messenger of Allah ﷺ said: Of the two commands this is more to my liking. 1 Abu Dawud said: Amr bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking. 2 In this version these words were not quoted as the statement of the Prophet ﷺ; it gives it as a statement of Hamnah. Abu Dawud said: Amr bin Thabit was a Rafidi. This has been said by Yahya bin Main. Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn Aqil.
Hadith 511
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ ، حَدَّثَنَا أَبُو عَامِرٍ يَعْنِى الْعَقَدِيَّ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي جَعْفَرٍ مُؤَذِّنِ مَسْجِدِ الْعُرْيَانِ قَالَ : سَمِعْتُ أَبَا الْمُثَنَّى مُؤَذِّنَ مَسْجِدِ الْأَكْبَرِ ، يَقُول : سَمِعْتُ ابْنَ عُمَرَ ، وَسَاقَ الْحَدِيثَ .
This tradition has been narrated by Abu Jafar, the Muadhdhin of ‘Uryan mosque (at Kufah), from Abu al-Muthanna, the Muadhdhin of masjid al-akbar (at kufah) on the authority of Ibn Umar. The rest of the tradition was transmitted in a like manner.
Hadith 562
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ ، أَنَّ عَبْدَ الْمَلِكِ بْنَ عَمْرٍو حَدَّثَهُمْ ، عَنْ دَاوُدَ بْنِ قَيْسٍ ، قَالَ : حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ ، عَنْ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، حَدَّثَنِي أَبُو ثُمَامَةَ الْحَنَّاطُ ، أَنَّ كَعْبَ بْنَ عُجْرَةَ أَدْرَكَهُ وَهُوَ يُرِيدُ الْمَسْجِدَ ، أَدْرَكَ أَحَدُهُمَا صَاحِبَهُ ، قَالَ : فَوَجَدَنِي وَأَنَا مُشَبِّكٌ بِيَدَيَّ فَنَهَانِي عَنْ ذَلِكَ ، وَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا يُشَبِّكَنَّ يَدَيْهِ فَإِنَّهُ فِي صَلَاةٍ " .
Narrated Kab ibn Ujrah: Abu Thumamah al-Hannat said that Kab ibn Ujrah met him while he was going to the mosque; one of the two (companions) met his companion (on his way to the mosque) And he met crossing the fingers of my both hands. He prohibited me to do so, and said: The Messenger of Allah ﷺ has said: If any of you performs ablution, and performs his ablution perfectly, and then goes out intending for the mosque, he should not cross the fingers of his hand because he is already in prayer.
Hadith 734
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، أَخْبَرَنِي فُلَيْحٌ ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ ، قَالَ : اجْتَمَعَ أَبُو حُمَيْدٍ ، وَأَبُو أُسَيْدٍ ، وَسَهْلُ بْنُ سَعْدٍ ، وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَبُو حُمَيْدٍ : أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ بَعْضَ هَذَا ، قَالَ : ثُمَّ رَكَعَ فَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَّرَ يَدَيْهِ فَتَجَافَى عَنْ جَنْبَيْهِ ، قَالَ : ثُمَّ سَجَدَ فَأَمْكَنَ أَنْفَهُ وَجَبْهَتَهُ وَنَحَّى يَدَيْهِ عَنْ جَنْبَيْهِ وَوَضَعَ كَفَّيْهِ حَذْوَ مَنْكِبَيْهِ ، ثُمَّ رَفَعَ رَأْسَهُ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ حَتَّى فَرَغَ ، ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبُعِهِ ، قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ عُتْبَةُ بْنُ أَبِي حَكِيمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ، عَنْ الْعَبَّاسِ بْنِ سَهْلٍ ، لَمْ يَذْكُرِ التَّوَرُّكَ ، وَذَكَرَ نَحْوَ حَدِيثِ فُلَيْحٍ ، وَذَكَرَ الْحَسَنُ بْنُ الْحُرِّ نَحْوَ جِلْسَةِ حَدِيثِ فُلَيْحٍ ، وَعُتْبَةَ .
Abbas bin Sahl Said: Abu Humaid, Abu Usaid, Sahl. B Saad and Muhammad bin Maslamah (once) got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger. Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa bin Abdullah who heard Abbas bin Sahl saying: I accompanied Abu Humaid al-Saeedi.
Hadith 886
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ الْأَهْوَازِيُّ ، حَدَّثَنَا أَبُو عَامِرٍ ، وَأَبُو دَاوُدَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ إِسْحَاقَ بْنِ يَزِيدَ الْهُذَلِيِّ ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَكَعَ أَحَدُكُمْ فَلْيَقُلْ ثَلَاثَ مَرَّاتٍ : سُبْحَانَ رَبِّيَ الْعَظِيمِ وَذَلِكَ أَدْنَاهُ ، وَإِذَا سَجَدَ فَلْيَقُلْ : سُبْحَانَ رَبِّيَ الْأَعْلَى ثَلَاثًا وَذَلِكَ أَدْنَاهُ " . قَالَ أَبُو دَاوُد : هَذَا مُرْسَلٌ ، عَوْنٌ لَمْ يُدْرِكْ عَبْدَ اللَّهِ .
Narrated Abdullah ibn Masud: The Prophet ﷺ said: When one of you bows, he should say three time,: "Glory be to my mighty Lord, " and when he prostrates, he should say: "Glory be to my most high Lord" three times. This is the minimum number. Abu Dawud said: The chain of this tradition is broken. The narrator 'Awn did not see Abdullah (bin Masud).
Hadith 905
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ،عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يَسْهُو فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
Zaid bin Khalid al-Juhani reported the Messenger of Allah ﷺ as saying: Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins.
Hadith 931
حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا فُلَيْحٌ ، عَنْ هِلَالِ بْنِ عَلِيٍّ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ ، قَالَ : لَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِمْتُ أُمُورًا مِنْ أُمُورِ الْإِسْلَامِ ، فَكَانَ فِيمَا عَلِمْتُ أَنْ قَالَ لِي : " إِذَا عَطَسْتَ فَاحْمَدِ اللَّهَ ، وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللَّهَ فَقُلْ : يَرْحَمُكَ اللَّهُ " ، قَالَ : فَبَيْنَمَا أَنَا قَائِمٌ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الصَّلَاةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ ، فَقُلْتُ : يَرْحَمُكَ اللَّهُ رَافِعًا بِهَا صَوْتِي ، فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّى احْتَمَلَنِي ذَلِكَ ، فَقُلْتُ : مَا لَكُمْ تَنْظُرُونَ إِلَيَّ بِأَعْيُنٍ شُزْرٍ ؟ قَالَ : فَسَبَّحُوا ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنِ الْمُتَكَلِّمُ ؟ ، " قِيلَ : هَذَا الْأَعْرَابِيُّ ، فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِي : " إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ جَلَّ وَعَزَّ ، فَإِذَا كُنْتَ فِيهَا فَلْيَكُنْ ذَلِكَ شَأْنُكَ " . فَمَا رَأَيْتُ مُعَلِّمًا قَطُّ أَرْفَقَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Muawiyah bin al-Hakam al-Sulami said ; when I came to the Messenger of Allah ﷺ I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze, praise Allah (I, e, say “praise be to Allah”); and when someone sneezes and praises Allah, say “ May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah ﷺ during prayer, all of a sudden a man sneezed, and he praised Allah. So I said, “may Allah have mercy on you”, in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said: what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet ﷺ finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah ﷺ called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah ﷺ
Hadith 967
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، أَخْبَرَنِي فُلَيْحٌ ، أَخْبَرَنِي عَبَّاسُ بْنُ سَهْلٍ ، قَالَ : اجْتَمَعَ أَبُو حُمَيْدٍ، وَأَبُو أُسَيْدٍ ، وَسَهْلُ بْنُ سَعْدٍ ، وَمُحَمَّدُ بْنُ مَسْلَمَةَ ، فَذَكَرَ هَذَا الْحَدِيثَ ، وَلَمْ يَذْكُرِ الرَّفْعَ إِذَا قَامَ مِنْ ثِنْتَيْنِ وَلَا الْجُلُوسَ ، قَالَ : " حَتَّى فَرَغَ ، ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى ، وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ " .
Abbas bin Sahl said: Abu Humaid, Abu usaid, Sahl bin Saad and Muhammad bin Maslamah got together. Then he narrated this tradition. He did not mention the raising of hands when he stood after two rak’ahs, nor did he mention sitting. He said: When he finished (his prostration), he spread his foot (on the ground) and turned the toes of his right feet towards the qiblah (and then he sat on his left foot).
Hadith 1887
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : " فِيمَ الرَّمَلَانُ الْيَوْمَ وَالْكَشْفُ عَنِ الْمَنَاكِبِ ، وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَى الْكُفْرَ وَأَهْلَهُ مَعَ ذَلِكَ ، لَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Aslam said: I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Kabah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah ﷺ.
Hadith 2087
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنِي أَبُو عَامِرٍ ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ ، عَنْ الْحَسَنِ ، حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ ، قَالَ : " كَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَيَّ ، فَأَتَانِي ابْنُ عَمّ لِي فَأَنْكَحْتُهَا إِيَّاهُ ، ثُمَّ طَلَّقَهَا طَلَاقًا لَهُ رَجْعَةٌ ، ثُمَّ تَرَكَهَا حَتَّى انْقَضَتْ عِدَّتُهَا ، فَلَمَّا خُطِبَتْ إِلَيَّ أَتَانِي يَخْطُبُهَا ، فَقُلْتُ : لَا وَاللَّهِ لَا أُنْكِحُهَا أَبَدًا ، قَالَ : فَفِيَّ نَزَلَتْ هَذِهِ الْآيَةُ : وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ سورة البقرة آية 232 الْآيَةَ ، قَالَ : فَكَفَّرْتُ عَنْ يَمِينِي ، فَأَنْكَحْتُهَا إِيَّاهُ " .
Maqil bin Yasar said “I had a sister and I was asked to give her in marriage. My cousin came to me and I married to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage, he again came to me and asked her in marriage. ” Thereupon I said o him “No, by Allaah, I will never marry her to you. Then the following verse was revealed about my case “And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands. ”
Hadith 2228
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا أَبُو عَمْرٍو السَّدُوسِيُّ الْمَدِينِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، أَنَّ حَبِيبَةَ بِنْتَ سَهْلٍ كَانَتْ عِنْدَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ ، فَضَرَبَهَا فَكَسَرَ بَعْضَهَا ، فَأَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الصُّبْحِ فَاشْتَكَتْهُ إِلَيْهِ ، فَدَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَابِتًا ، فَقَالَ : " خُذْ بَعْضَ مَالِهَا وَفَارِقْهَا " ، فَقَالَ : وَيَصْلُحُ ذَلِكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " نَعَمْ " ، قَالَ : فَإِنِّي أَصْدَقْتُهَا حَدِيقَتَيْنِ ، وَهُمَا بِيَدِهَا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْهُمَا فَفَارِقْهَا " ، فَفَعَلَ .
Narrated Aishah, Ummul Muminin: Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet ﷺ after morning, and complained to him against her husband. The Prophet ﷺ called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet ﷺ said: Take them and separate yourself from her.
Hadith 2278
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ نَافِعِ بْنِ عُجَيْرٍ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : خَرَجَ زَيْدُ بْنُ حَارِثَةَ إِلَى مَكَّةَ فَقَدِمَ بِابْنَةِ حَمْزَةَ ، فَقَالَ جَعْفَرٌ أَنَا آخُذُهَا ، أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي خَالَتُهَا وَإِنَّمَا الْخَالَةُ أُمٌّ ، فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي ابْنَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ أَحَقُّ بِهَا ، فَقَالَ زَيْدٌ : أَنَا أَحَقُّ بِهَا أَنَا خَرَجْتُ إِلَيْهَا وَسَافَرْتُ وَقَدِمْتُ بِهَا ، فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرَ حَدِيثًا ، قَالَ : " وَأَمَّا الْجَارِيَةُ ، فَأَقْضِي بِهَا لِجَعْفَرٍ تَكُونُ مَعَ خَالَتِهَا وَإِنَّمَا الْخَالَةُ أُمٌّ " .
Narrated Ali ibn Abu Talib: Zayd ibn Harithah went out to Makkah and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah ﷺ is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He (i. e. the Prophet) said: As for the girl, I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.
Hadith 2638
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا عَبْدُ الصَّمَدِ ، وَأَبُو عَامِرٍ ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ ، حَدَّثَنَا إِيَاسُ بْنُ سَلَمَةَ ، عَنْ أَبِيهِ ، قَالَ : أَمَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَغَزَوْنَا نَاسًا مِنَ الْمُشْرِكِينَ ، فَبَيَّتْنَاهُمْ نَقْتُلُهُمْ وَكَانَ شِعَارُنَا تِلْكَ اللَّيْلَةَ أَمِتْ أَمِتْ ، قَالَ سَلَمَةُ : فَقَتَلْتُ بِيَدِي تِلْكَ اللَّيْلَةَ سَبْعَةَ أَهْلِ أَبْيَاتٍ مِنَ الْمُشْرِكِينَ .
Narrated Salamah ibn al-Akwa: The Messenger of Allah ﷺ appointed Abu Bakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was "put to death; put to death. " Salamah said: I killed that night with my hand polytheists belonging to seven houses.
Hadith 2842
حَدَّثَنَا الْقَعْنَبِيُّ ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ ،حَدَّثَنَا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ عَمْرٍو ، عَنْ دَاوُدَ ، عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْ أَبِيهِ أُرَاهُ ، عَنْ جَدِّهِ قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ فَقَالَ : " لَا يُحِبُّ اللَّهُ الْعُقُوقَ " ، كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ : مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْهُ فَلْيَنْسُكْ عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ ، وَعَنِ الْجَارِيَةِ شَاةٌ ، وَسُئِلَ عَنِ الْفَرَعِ قَالَ : وَالْفَرَعُ حَقٌّ وَأَنْ تَتْرُكُوهُ حَتَّى يَكُونَ بَكْرًا شُغْزُبًّا ابْنَ مَخَاضٍ ، أَوِ ابْنَ لَبُونٍ فَتُعْطِيَهُ أَرْمَلَةً أَوْ تَحْمِلَ عَلَيْهِ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَنْ تَذْبَحَهُ فَيَلْزَقَ لَحْمُهُ بِوَبَرِهِ ، وَتَكْفِئَ إِنَاءَكَ وَتُوّلِهُ نَاقَتَكَ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather that the Messenger of Allah ﷺ was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about Fara. He replied: Fara is right. If you leave it (i. e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Hadith 3786
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنِي أَبُو عَامِرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ قَتَادَةَ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنْ لَبَنِ الْجَلَّالَةِ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ prohibited to drink the milk of the animal which feeds on filth.
Hadith 3827
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ يَعْنِي الْعَطَّارَ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنْ أَبِيهِ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ هَاتَيْنِ الشَّجَرَتَيْنِ ، وَقَالَ : " مَنْ أَكَلَهُمَا فَلَا يَقْرَبَنَّ مَسْجِدَنَا ، وَقَالَ : إِنْ كُنْتُمْ لَا بُدَّ آكِلِيهِمَا ، فَأَمِيتُوهُمَا طَبْخًا "، قَالَ : يَعْنِي الْبَصَلَ وَالثُّومَ .
Narrated Muawiyah ibn Qurrah: The Messenger of Allah ﷺ forbade these two plants (i. e. garlic and onions), and he said: He who eats them should not come near our mosque. If it is necessary to eat them, make them dead by cooking, that is, onions and garlic.
Hadith 3856
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو دَاوُدَ ، وَأَبُو عَامِرٍ ، وَهَذَا لَفْظُ أَبِي عَامِرٍ ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ صَعْصَعَةَ الْأَنْصَارِيِّ ، عَنْ يَعْقُوبَ بْنِ أَبِي يَعْقُوبَ ، عَنْ أُمِّ الْمُنْذِرِ بِنْتِ قَيْسٍ الْأَنْصَارِيَّةِ ، قَالَتْ : " دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ عَلِيٌّ رَضَي اللهُ عَنْهُ ، وَعَلِيٌّ نَاقِهٌ وَلَنَا دَوَالِي مُعَلَّقَةٌ ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ مِنْهَا ، وَقَامَ عَلِيٌّ لِيَأْكُلَ ، فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِعَلِيٍّ : مَهْ إِنَّكَ نَاقِهٌ ، حَتَّى كَفَّ عَلِيٌّ رَضَي اللهُ عَنْهُ ، قَالَتْ : وَصَنَعْتُ شَعِيرًا وَسِلْقًا ، فَجِئْتُ بِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا عَلِيُّ أَصِبْ مِنْ هَذَا فَهُوَ أَنْفَعُ لَكَ " ، قَالَ أَبُو دَاوُد : قَالَ هَارُونُ الْعَدَوِيَّةَ .
Narrated Umm al-Mundhar bint Qays al-Ansariyyah: The Messenger of Allah ﷺ came to visit me, accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah ﷺ got up and began to eat from them. Ali also got up to eat, but the Messenger of Allah ﷺ said repeatedly to Ali: Stop, Ali, for you are convalescing, and Ali stopped. She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah ﷺ then said: Take some of this, Ali, for it will be more beneficial for you. Abu Dawud said: The narrator Harun said: al-Adawiyyah (i. e. Umm al-Mundhar).
Hadith 4089
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو عَامِرٍ يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ ، عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ ، قَالَ : أَخْبَرَنِي أَبِي وَكَانَ جَلِيسًا لِأَبِي الدَّرْدَاءِ ، قَالَ : كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَالُ لَهُ : ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ ، فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ ، قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً فَقَدِمَتْ ، فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ : لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلَانٌ فَطَعَنَ ، فَقَالَ : خُذْهَا مِنِّي وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى فِي قَوْلِهِ ؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ بَطَلَ أَجْرُهُ ، فَسَمِعَ بِذَلِكَ آخَرُ ، فَقَالَ : مَا أَرَى بِذَلِكَ بَأْسًا فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : سُبْحَانَ اللَّهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ ، فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ : أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَيَقُولُ : نَعَمْ ، فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لَأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ ، قَالَ : فَمَرَّ بِنَا يَوْمًا آخَرَ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ ، قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُنْفِقُ عَلَى الْخَيْلِ كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نِعْمَ الرَّجُلُ خُرَيْمٌ الْأَسَدِيُّ لَوْلَا طُولُ جُمَّتِهِ وَإِسْبَالُ إِزَارِهِ ، فَبَلَغَ ذَلِكَ خُرَيْمًا فَعَجِلَ فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ فَأَصْلِحُوا رِحَالَكُمْ وَأَصْلِحُوا لِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ " ، قَالَ أَبُو دَاوُد : وَكَذَلِكَ قَالَ أَبُو نُعَيْمٍ ، عَنْ هِشَامٍ ، قَالَ : حَتَّى تَكُونُوا كَالشَّامَةِ فِي النَّاسِ .
Narrated Qays ibn Bishr at-Taghlibi: My father told me that he was a companion of Abu Darda. There was in Damascus a man from the companions of the Prophet ﷺ, called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with Abud Darda. Abud Darda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that Abud Darda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. Abud Darda said to him: (Tell us) a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day. Abud Darda said to him: (Tell us) a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. Abud Darda said to him: (tell us) a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity. Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Hadith 4098
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ سُهَيْلٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّجُلَ يَلْبَسُ لِبْسَةَ الْمَرْأَةِ ، وَالْمَرْأَةَ تَلْبَسُ لِبْسَةَ الرَّجُلِ " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ cursed the man who dressed like a woman and the woman who dressed like a man.
Hadith 4309
حَدَّثَنَا الْقَاسِمُ بْنُ أَحْمَدَ الْبَغْدَادِيُّ ، حَدَّثَنَا أَبُو عَامِرٍ ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ، عَنْ مُوسَى بْنِ جُبَيْرٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حَنِيفٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اتْرُكُوا الْحَبَشَةَ مَا تَرَكُوكُمْ فَإِنَّهُ لَا يَسْتَخْرِجُ كَنْزَ الْكَعْبَةِ إِلَّا ذُو السُّوَيْقَتَيْنِ مِنْ الْحَبَشَةِ " .
Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Leave the Abyssinians alone as long as they leave you alone, for it is only the Abyssinian with short legs who will seek to take out the treasure of the Kabah.
Hadith 4775
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ هِلَالٍ ، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ وَهُوَ يُحَدِّثُنَا : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فِي الْمَجْلِسِ يُحَدِّثُنَا ، " فَإِذَا قَامَ قُمْنَا قِيَامًا حَتَّى نَرَاهُ قَدْ دَخَلَ بَعْضَ بُيُوتِ أَزْوَاجِهِ ، فَحَدَّثَنَا يَوْمًا ، فَقُمْنَا حِينَ قَامَ ، فَنَظَرْنَا إِلَى أَعْرَابِيٍّ قَدْ أَدْرَكَهُ ، فَجَبَذَهُ بِرِدَائِهِ ، فَحَمَّرَ رَقَبَتَهُ ، قَالَ أَبُو هُرَيْرَةَ : وَكَانَ رِدَاءً خَشِنًا ، فَالْتَفَتَ ، فَقَالَ لَهُ الْأَعْرَابِيُّ : احْمِلْ لِي عَلَى بَعِيرَيَّ هَذَيْنِ ، فَإِنَّكَ لَا تَحْمِلُ لِي مِنْ مَالِكَ ، وَلَا مِنْ مَالِ أَبِيكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا وَأَسْتَغْفِرُ اللَّهَ ، لَا وَأَسْتَغْفِرُ اللَّهَ ، لَا وَأَسْتَغْفِرُ اللَّهَ ، لَا أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِنْ جَبْذَتِكَ الَّتِي جَبَذْتَنِي ، فَكُلُّ ذَلِكَ ، يَقُولُ لَهُ الْأَعْرَابِيُّ : وَاللَّهِ لَا أُقِيدُكَهَا ، فَذَكَرَ الْحَدِيثَ ، قَالَ : ثُمَّ دَعَا رَجُلًا ، فَقَالَ لَه : احْمِلْ لَهُ عَلَى بَعِيرَيْهِ هَذَيْنِ عَلَى بَعِيرٍ شَعِيرًا ، وَعَلَى الْآخَرِ تَمْرًا ، ثُمَّ الْتَفَتَ إِلَيْنَا ، فَقَالَ : انْصَرِفُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. Abu Hurairah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property. The Prophet ﷺ said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so. He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.
Hadith 4833
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَامِر , وَأَبُو دَاوُدَ ، قَالَا : حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنِي مُوسَى بْنُ وَرْدَانَ ، عَنْ أَبِي هُرَيْرَةَ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : الرَّجُلُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ " .
Narrated Abu Hurairah: The Prophet ﷺ said: A man follows the religion of his friend; so each one should consider whom he makes his friend.
Hadith 4903
حَدَّثَنَا عُثْمَانُ بْنُ صَالِحٍ الْبَغْدَادِيُّ ، حَدَّثَنَا أَبُو عَامِرٍ يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أَسِيدٍ ، عَنْ جَدِّهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِيَّاكُمْ وَالْحَسَدَ فَإِنَّ الْحَسَدَ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ ، أَوْ قَالَ : الْعُشْبَ " .
Narrated Abu Hurairah: The Prophet ﷺ said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) "grass. "
Hadith 4912
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ , وَأَحْمَدُ بْنُ سَعِيدٍ السَّرْخَسِيُّ ، أَنَّ أَبَا عَامِرٍ أَخْبَرَهُمْ ، حَدَّثَنَا مُحَمَّدُ بْنُ هِلَالٍ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَحِلُّ لِمُؤْمِنٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلَاثٍ فَإِنْ مَرَّتْ بِهِ ثَلَاثٌ فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ فَإِنْ رَدَّ عَلَيْهِ السَّلَامَ فَقَدِ اشْتَرَكَا فِي الْأَجْرِ وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَاءَ بِالْإِثْمِ " زَادَ أَحْمَدُ وَخَرَجَ الْمُسَلِّمُ مِنَ الْهِجْرَةِ .
Narrated Abu Hurairah: The Prophet ﷺ said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
Hadith 4995
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ ، عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى ، عَنْ أَبِي النُّعْمَانِ ، عَنْ أَبِي وَقَّاصٍ ،عَنْ زَيْدِ بْنِ أَرْقَمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا وَعَدَ الرَّجُلُ أَخَاهُ وَمِنْ نِيَّتِهِ أَنْ يَفِيَ لَهُ فَلَمْ يَفِ وَلَمْ يَجِئْ لِلْمِيعَادِ ، فَلَا إِثْمَ عَلَيْهِ " .
Narrated Zayd ibn Arqam: The Prophet ﷺ said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin.
Hadith 5064
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ شَبَثِ بْنِ رِبْعِيٍّ ، عَنْ عَلِيٍّ عَلَيْهِ السَّلَام ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْخَبَرِ ، قَالَ فِيهِ : قَالَ عَلِيٌّ : فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، إِلَّا لَيْلَةَ صِفِّينَ فَإِنِّي ذَكَرْتُهَا مِنْ آخِرِ اللَّيْلِ فَقُلْتُهَا .
Narrated Ali ibn Abu Talib: The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah ﷺ except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.
Hadith 5090
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ , وَمُحَمَّدُ بْنُ الْمُثَنَّى , قَالَا : حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، عَنْ عَبْدِ الْجَلِيلِ بْنِ عَطِيَّةَ ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ ، أَنَّهُ قَالَ لِأَبِيهِ : " يَا أَبَتِ إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ : اللَّهُمَّ عَافِنِي فِي بَدَنِي ، اللَّهُمَّ عَافِنِي فِي سَمْعِي ، اللَّهُمَّ عَافِنِي فِي بَصَرِي ، لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِينَ تُمْسِي ، فَقَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ ، فَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ , قال عَبَّاسٌ فِيهِ : وَتَقُولُ : اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ، لَا إِلَهَ إِلَّا أَنْتَ تُعِيدُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِينَ تُمْسِي فَتَدْعُو بِهِنَّ ، فَأُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ , قال : وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : دَعَوَاتُ الْمَكْرُوبِ : اللَّهُمَّ رَحْمَتَكَ أَرْجُو ، فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ ، لَا إِلَهَ إِلَّا أَنْتَ " , وَبَعْضُهُمْ يَزِيدُ عَلَى صَاحِبِهِ .
Narrated Abu Bakrah: Abdur Rahman ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. " You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou. " Some transmitters added more than others.
Hadith 5118
حَدَّثَنَا ابْنُ بَشَّارٍ ، حَدَّثَنَا أَبُو عَامِرٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ ، قَالَ : انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ ، فَذَكَرَ نَحْوَهُ .
Abdullah bin Masud said: I went to the prophet ﷺ when he was in a skin tent. He then mentioned something similar to it.
