It was narrated from Ibn 'Abbas that the Prophet married Maimunah when he was a Muhrim, and she appointed Al-'Abbas in charge of her marriage, and he married her to him.

It was narrated from Ibn 'Abbas that the Messenger of Allah married Maimunah when he was a Muhrim.

´It was narrated from 'Utbah bin 'Amir that the Messenger of Allah said:` "The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you."

´It was narrated that Jabir said:` "The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt."

´It was narrated from 'Urwah that 'Aishah told him:` "My paternal uncle through breast-feeding, Abu Al-Ja'd, came to me, and I sent him away. -He (one of the narrators) said: "Hisham said: 'He was Abu Al-Qu'ais." - "Then the Messenger of Allah came, and I told him. The Messenger of Allah said: 'Give him permission (to enter).'"

´It was narrated that 'Aishah said:` "Sahlah came to the Messenger of Allah and said: 'O Messenger of Allah, Salim enters upon us and he understands what men understand, and knows what men know.' He said: 'Breast-feed him, and you will become unlawful to him thereby.' (Ibn Abi Mulaikah, one of the narrators said:) For a year I did not narrate this, then I met Al-Qasim and he said: 'Narrate it and do not worry about it.'"

´It was narrated from 'Abdur-Rahman bin 'Amr:` "The Messenger of Allah said: 'Whatever is given as a dowry, or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a (man) is to be honored is (when marrying off) his daughter or sister.'" This is the wording of 'Abdullah (one of the narrators).

Umm al-Mu’minin Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) was staying with Umm al-Mu’minin Zainab bint Jahsh (may Allah be pleased with her) and was drinking honey at her place. I and Hafsa (may Allah be pleased with her) consulted each other that whichever of us the Prophet (peace be upon him) comes to, she should say: “I find the smell of Maghafir 1 coming from you; have you eaten Maghafir?” He went to one of them and she said this. He replied: “No, I drank honey at Zainab bint Jahsh’s place, and now I will not drink it again.” So, because of Aisha and Hafsa (may Allah be pleased with them), this verse «يا أيها النبي لم تحرم ما أحل اللہ لك» “O Prophet! Why do you forbid (for yourself) that which Allah has made lawful for you?” (At-Tahrim: 1) and «إن تتوبا إلى اللہ» “(O wives of the Prophet!) If you both turn in repentance to Allah, (it will be better for you)” (At-Tahrim: 4) were revealed. And because of his statement: “I drank honey,” this verse was revealed: «وإذ أسر النبي إلى بعض أزواجه حديثا» “And remember when the Prophet confided a matter in secret to one of his wives” (At-Tahrim: 3).

‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that one night I found the Messenger of Allah (peace and blessings be upon him) missing, and I thought he might have gone to one of his wives. I began searching for him and saw that he was in bowing or prostration and saying: «سبحانك و بحمدك لا إله إلا أنت» “Glory is to You, all praise is Yours, and there is no true deity except You.” I said: May my parents be sacrificed for you, you were doing something while I was thinking something else.

‘Umm al-Mu’minin Aisha (may Allah be pleased with her) says that one night I found the Messenger of Allah (peace and blessings be upon him) missing. I thought he might have gone to one of his wives. I started searching for him, then I returned and saw that he was in bowing or prostration, and he was saying: «سبحانك و بحمدك لا إله إلا أنت» I said: May my parents be sacrificed for you, you are doing something while I was thinking something else.’

Narrated from Muhammad bin Qais that he heard Umm al-Mu’minin Aisha (may Allah be pleased with her) saying: “Shall I not relate to you an incident of the Prophet (peace and blessings of Allah be upon him) and myself?” We said: “Why not?” She said: “On the night it was my turn, the Prophet returned from ‘Isha, placed his shoes by his feet, laid down his cloak, and spread his lower garment on the bed. He had only rested a little when he thought I had fallen asleep, so he quietly put on his shoes, gently took his cloak, slowly opened the door, went out, and then quietly closed it. I also put my head covering on my head, wrapped myself in my cloak, put on my lower garment, and followed behind him until he reached the Baqi’ cemetery. There, he raised his hands three times, stood for a long time, then turned back, so I also turned back. He walked quickly, so I walked quickly. Then he increased his pace, so I increased mine. Then he started running, so I started running. I overtook him and entered (the house), and I had just lain down when he entered and said: ‘What is the matter, Aisha! Why are you out of breath?’ (Sulaiman bin Dawud said: I think my sheikh said: «حشیا», meaning) ‘Why are you out of breath?’ He said: ‘Tell me, or the Subtle and All-Aware, that is, Allah, will inform me.’ I said: ‘O Messenger of Allah! May my parents be sacrificed for you,’ then she told him the whole incident. He said: ‘So it was your shadow that I saw ahead of me?’ I said: ‘Yes.’ Then he gave me such a pat on my chest that it hurt me and said: ‘Do you think that Allah and His Messenger would wrong you?’ Aisha (may Allah be pleased with her) said: ‘No matter how much a matter is hidden from people, Allah knows it well.’ The Prophet (peace and blessings of Allah be upon him) said: ‘Yes.’ Then he said: ‘Jibril (peace be upon him) came to me when you saw me, but he could not enter in front of you because you had removed your clothes. He called me and concealed himself from you. I responded to him and concealed it from you (i.e., spoke softly), and I thought you had fallen asleep, so I did not think it appropriate to wake you. And I feared that you might feel lonely in solitude. So he (Jibril) instructed me to go to the people of Baqi’ and seek forgiveness for them.’ Hajjaj bin Muhammad narrated the chain in the opposite manner «عن ابن جریج ، عن ابن ابی ملیکۃ ، عن محمد بن قیس».

Muhammad bin Qais bin Makhramah says that he heard Umm al-Mu’minin Aisha (may Allah be pleased with her) say: Shall I not relate to you an incident of the Prophet (peace and blessings of Allah be upon him) and myself? We said: Why not? She said: On the night it was my turn, the Prophet (peace and blessings of Allah be upon him) was with me. He returned from ‘Isha, placed his shoes by his feet, put down his cloak, and spread his lower garment on the bed. After only a short while, when he thought I had fallen asleep, he quietly put on his shoes, gently took his cloak, slowly opened the door, went out, and softly closed it. I also put my head covering on my head, wrapped myself in my cloak, put on my lower garment, and followed behind him until he came to the Baqi’ cemetery. There, he raised his hands three times, stood for a long time, then turned back, so I also turned back. He walked quickly, so I walked quickly. Then he increased his pace, so I increased mine. Then he began to run, so I also began to run, and I overtook him and entered (the house), and I had just lain down when he entered and said: “What is the matter, Aisha! Why is your belly heaving, why are you out of breath? Tell me, or the Subtle and All-Aware (i.e., Allah) will inform me.” I said: O Messenger of Allah! May my parents be sacrificed for you, and then I told him the whole incident. The Prophet (peace and blessings of Allah be upon him) said: “So it was your shadow that I saw ahead of me?” I said: Yes. Then he gave me such a tap on my chest that it hurt me and said: “Do you think that Allah and His Messenger would wrong you?” She said: No matter how much a matter is hidden from people, Allah will surely know it. The Prophet (peace and blessings of Allah be upon him) said: Yes, (and) said: Jibreel came to me when you saw me, but he could not enter in front of you because you had removed your clothes. He called me and concealed himself from you. I responded to him and concealed it from you (i.e., spoke softly), and I thought you had fallen asleep, and I feared that you might feel lonely in solitude. So he (Jibreel) instructed me to go to the people of Baqi’ and seek forgiveness for them. ‘Asim narrated this hadith with different wording from Abdullah bin ‘Amir, and he from Aisha (may Allah be pleased with her).

´'Abdullah bin Ayman asked Ibn 'Umar while Abu Az-Zubair was listening:` "What did you think about a man who divorces his wife when she is menstruating?" He said to him: "Abdullah bin 'Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. 'Umar asked the Messenger of Allah (about that) and said: 'Abdullah bin 'Umar has divorced his wife while she was menstruating.' The Messenger of Allah said: 'Let him take her back.' So he made me take her back. He said: 'When she becomes pure, let him divorce her or keep her.' Ibn 'Umar said: 'The Prophet said: 'O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.'"

´It was narrated from Ibn Tawus, from his father, that Abu As-Sahba' came to Ibn 'Abbas and said:` "O Ibn 'Abbas! Did you not know that the threefold divorce during the time of the Messenger of Allah and Abu Bakr, and during the early part of 'Umar's Caliphate, used to be counted as one divorce?" He said: "Yes."

´'Ubaid bin 'Umair narrated from 'Aishah, the wife of the Prophet:` "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?' He came to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' 'If you two turn in repentance to Allah, (it will be better for you).' addressing 'Aishah and Hafsah; 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: "No, rather I drank honey.""

´It was narrated from Abu Hurairah that -(one of the narrators) 'Abdur-Rahman said:` "The Messenger of Allah -said: 'Allah, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.'"

´It was narrated that Abu Maimunah said:` "While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"

´Abu Salamah bin 'Abdur-Rahman said:` "While Abu Hurairah and I were with Ibn 'Abbas, a woman came and said that her husband had died while she was pregnant, then she had given birth less than four months after the day he died. Ibn 'Abbas said: '(You have to wait) for the longer of the two periods.'" Abu Salamah said: "A man from among the Companions of the Prophet told me that Subai'ah Al-Aslamiyyah came to the Messenger of Allah and said that her husband died while she was pregnant, and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Hurairah said: 'And I bear witness to that.'"

´It was narrated from Al-Fari'ah bint Malik that her husband went out to pursue some slaves and they killed him. Shu'bah and Ibn Juraij said:` "She was in a remote house. She came with her brothers to the Messenger of Allah and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: 'Stay in your house until the term prescribed is fulfilled.'"

´'Abdur-Rahman bin 'Asim narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet, and the Messenger of Allah came in while she was with her. She said:` "O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor)." He said: "He is telling the truth." The Prophet said: "Go to Umm Kulthum and observe your 'Iddah in her house." Then he said: "Umm Kulthum is a woman who has a lot of visitors. Go to 'Abdullah bin Umm Maktum for he is blind." So she went to 'Abdullah and observed her 'Iddah in his house, until her 'Iddah was over. Then Abu Al-Jahm and Mu'awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: "As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu'awiyah he is a man who does not have any money." So she married Usamah bin Zaid after that.

´It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah and he said:` "Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity)."

´Ibn Tawus narrated from his father that he heard 'Abdullah bin 'Umar being asked about a man who divorced his wife when she was menstruating. He said:` "Do you know 'Abdullah bin 'Umar?" He said: "Yes." He said: "He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure," and I did not hear him adding anything to that.

´It was narrated from Jabir that the Messenger of Allah said:` "If there are (omens) in anything, they are in houses, women and horses."

´It was narrated from Ibn Juraij, from Al-Hasan bin Muslim, from Tawus that the Messenger of Allah said:` "It is not permissible for anyone to give a gift then take it back, except a father." Tawus said: "I used to hear the boys say: 'O you who goes back to his vomit!' But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: 'The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'"

´Sufyan narrated from Ibn Juraij, from 'Ata', from Jabir that the Messenger of Allah said:` "Do not give things on the basis of Ruqba or 'Umra. Whoever is given something on the basis of Ruqba or 'Umra, it belongs to his heirs."

´Ibn Juraij narrated from 'Ata':` "Habib bin Abi Thabit informed us from Ibn 'Umar, that the Messenger of Allah said: 'There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'"

´Ibn Juraij said:` 'Ata' informed me, from Habib bin Abi Thabit, from Ibn 'Umar -and he did not hear it from him- he said: 'Allah's Messenger said: "There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies."' 'Ata' said: "It belongs to the other."

´Ibn Juraij said:` "Abu Az-Zubair informed me that he heard Jabir saying: 'The Messenger of Allah said: "Whoever is given something on the basis of 'Umra it belongs to him for the rest of his life and after he dies."'"

´'Ubaid bin 'Umair said:` I heard 'Aishah say: "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?' He went to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you' up to: 'If you two turn in repentance to Allah' -'Aishah and Hafsah- 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: 'No, rather I drank honey.'"

´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: 'It is a vow.'"

´It was narrated from Ibn 'Abbas:` "The Prophet passed by a man who was circumambulating the Ka'bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand." Ibn Juraij said: "Sulaiman told me that Tawus told him, from Ibn 'Abbas, that the Prophet passed by him when he was circumambulating the Ka'bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: 'Lead him with your hand.'"

´It was narrated that 'Uqbah bin 'Amir said:` "My sister vowed to walk to the House of Allah, and she told me to ask the Messenger of Allah about that. So I asked the Prophet for her and he said: 'Let her walk, and let her ride.'"

´It was narrated that Ibn Juraij said:` "I said to 'Ata': 'What if I hire a slave for a year in return for his food, and for another year, in return for such and such?' He said: 'There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.' 'How about if I make a deal to hire him when part of the year has passed?' He said: 'Do not hold me to account for what has passed.'"

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya.

´'Amr bin Dinar said:` "I bear witness that I heard Ibn 'Umar asking about Al-Khibr (the agreement to Al-Mukhabarah) and he said: 'We did not see anything wrong with that, until Ibn Khadij told us earlier that he heard the Messenger of Allah forbidding Al-Khibr.'" Hammad bin Zaid was in accord with the two of them.

´It was narrated that Sa'eed bin Jubair said:` "I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"

´It was narrated from Ibn 'Abbas that :` Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet [SAW] and said: "O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done." Then Allah, the Mighty and Sublime, revealed: "And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds," he said: "So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: "Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)" was revealed.

´It was narrated from Ibn 'Abbas that :` Some of the people of Shirk came to Muhammad [SAW] and said: "What you say and call people to is good, if only you could tell us that there is any expiation for what we have done." Then the Verses: "And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right." And "Say: O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)" were revealed.

´It was narrated from Anas bin Malik that:` A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah [SAW] ordered that he be stoned to death.

´It was narrated from Anas that:` A man killed an Ansari girl for her jewelry, then he threw her in an empty well, and crushed her head with a rock. The Prophet [SAW] ordered that he be stoned to death.