Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: Do not mix fresh dates and dry dates, and grapes and fresh dates for preparing Nabidh.

Ibn 'Umar (RA) reported that he was forbidden to prepare Nabidh by mixing unripe dates and fresh dates, and dates with grapes.

Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together.

Ibn 'Umar reported that a person came to him and said: Did Allah's Apostle (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.

It is reported on the authority of Ibn Umar that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh in) a green pitcher (besmeared with pitch) and gourd and varnished jar.

Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this: Every intoxicant is Khamr and every intoxicant is forbidden.

Ibn 'Umar reported this hadith from Allah's Messenger (ﷺ) through another chain of transmitters.

Abu Humaid Sa'idi reported: I came to Allah's Messenger (ﷺ) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.

Abu Humaid Sa'idi reported through another chain of transmitters that he brought to Allah's Messenger (ﷺ) a cup containing milk, but there is no mention of the word "in the night"

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) having said: When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors, making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.

This hadith has been narrated on the authority of Jabir bin'Abdullah (RA) through another chain of transmitters.

This hadith has been transmitted on the authority of Ibn Juraij.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.

This hadith has been narrated on the authority of Jabir bin'Abdullah (RA) through the same chain of transmitters but with a slight variation of wording.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should not wipe his hand until he has licked it or got it licked by (someone else).

Jabir bin 'Abdullah reported: I heard Allah's Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet).

Jabir bin'Abdullah (RA) reported that one day Allah's Apostle (ﷺ) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar bin Khattab, and it was said to him: Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel (ؑ) forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah (ﷺ) you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams.

Mubammad bin 'Abbad bin ja'far reported: I ordered Muslim bin Yasar, the freed slave of Nafi' bin 'Abdul Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

Anas bin Malik (RA) reported that one day he saw on the finger of Allah's Messenger (ﷺ) a silver ring, and the people also made silver rings and put them on. Then Allah's Apostle (ﷺ) threw his ring away, and so the people also threw away their rings.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

Jabir. bin'Abdullah reported Allah's Messenger (ﷺ) as saying: Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.

Jabir bin 'Abdullah reported that Abu Quhafa was led (to the andience of the Holy Prophet) on the day of the Conquest of Makkah and his head and beard were white like hyssop, whereupon Allah's Messenger (ﷺ) said: Change it with something but avoid black.

Jabir reported that Allah's Messenger (ﷺ) forbade (the animals to be beaten) on the face or cauterisation on the face.

This hadith has been reported on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Jabir bin'Abdullah (RA) reported that Allah's Apostle (ﷺ) reprimanded that a woman should add anything to her head (in the form of artificial hair).

Jabir bin 'Abdullah reported: Allah's Messenger (ﷺ) decided to forbid (his followers) to name persons as Ya'la (Elevated), Baraka (Blessing), Aflah (Successful), Yasar and Nafi', but I saw that he kept silent after that and he did not say anything until Allah's Messenger (ﷺ) died. And he did not forbid (his followers to do this), then 'Umar decided to prohibit (people) from giving these names, but later on gave up the idea.

'Ubaid bin Umair reported that Abu Musa brought permission from Umar (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the inmates of his house): Did you not hear the voice of 'Abdullah bin Qais (RA) (the Kunya of Abu Musa Ash'ari)? He was called back and he (Hadrat 'Umar) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar) said: Bring evidence (in support of it), otherwise I shall deal (strictly) with you. So he (Abu Musa) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar said: This command of Allah's Messenger (ﷺ) had remained hidden from me up till now due to (my) business in the market.

This hadith has been transmitted on the authority of Ibn Juraij, but there is no mention of the words "business in the market".

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum).

Jabir bin'Abdullah (RA) reported that some people from amongst the Jews said to Allah's Messenger (ﷺ) Abu'l-Qasim as-Sam-u-'Alaikum, whereupon he said: Wa 'Alaikum. A'isha was enraged and asked him (Allah's Apostle) (ﷺ) whether he had not heard what they had said. He said, I did hear and I retorted to them (and the curse that I invoked upon them would receive response from Allah), but (the curse that they invoked upon us) would not be responded.

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) granted sanction to the family of Hazm for incantation in mitigating the effect of the poison of the snake, and, he said to Asma' daughter of 'Umais: What is this that I see the children of my brother lean? Are they not fed properly? She said: No, but they fall under the influence of an evil eve. He said: Use incantation. She recited (the words of incantation before him), whereupon he (by approving them) said: Yes, use this incantation for them.

Jabir bin 'Abdullah reported that Allah's Apostle (ﷺ) granted a special sanction for incantation in case of the snake poison to a tribe of 'Amr. Abu Zubair said: I heard Jabir bin 'Abdullah as saying that the scorpion stung one of us as we were sitting with Allah's Messenger (may peace upon him). A person said: Allah's Messenger, I use incantation (for curing the effect of sting), whereupon he said: He who is competent amongst you to benefit his brother should do so.

This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters but with a slight variation of wording.

'Amir bin Sa'd reported that a person asked Sa'd bin Abu Waqqas about the plague, whereupon Usama bin Zaid said: I would inform you about it. The Messenger of Allah (ﷺ) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.

Jabir reported Allah's Messenger (ﷺ) as saying: If bad luck were to be in anything, it is found in the land, in the servant and in the horse.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir bin Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.