ابن جريج المكي
Narrator Profile
Sahih Bukhari
Page 3 of 5
Hadith 2683
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِرَضِيَ اللَّهُ عَنْهُمْ ، قَالَ : " لَمَّا مَاتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ أَبَا بَكْرٍ مَالٌ مِنْ قِبَلِ الْعَلَاءِ بْنِ الْحَضْرَمِيِّ ، فَقَالَ أَبُو بَكْرٍ : مَنْ كَانَ لَهُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ أَوْ كَانَتْ لَهُ قِبَلَهُ عِدَةٌ فَلْيَأْتِنَا . قَالَ جَابِرٌ : فَقُلْتُ : وَعَدَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعْطِيَنِي هَكَذَا وَهَكَذَا وَهَكَذَا ، فَبَسَطَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ . قَالَ جَابِرٌ : فَعَدَّ فِي يَدِي خَمْسَ مِائَةٍ ، ثُمَّ خَمْسَ مِائَةٍ ، ثُمَّ خَمْسَ مِائَةٍ " .
Narrated Muhammad bin `Ali: Jabir bin `Abdullah said, "When the Prophet died, Abu Bakr received some property from Al-`Ala bin Al-Hadrami. Abu Bakr said to the people, "Whoever has a money claim on the Prophet, or was promised something by him, should come to us (so that we may pay him his right)." Jabir added, "I said (to Abu Bakr), Allah's Apostle promised me that he would give me this much, and this much, and this much (spreading his hands three times)." Jabir added, "Abu Bakr counted for me and handed me five-hundred (gold pieces), and then five-hundred, and then five-hundred."
Hadith 2718
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّاءُ ، قَالَ : سَمِعْتُ عَامِرًا ، يَقُولُ : حَدَّثَنِي جَابِرٌ رَضِيَ اللَّهُ عَنْهُ ، " أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَا ، فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبَهُ ، فَدَعَا لَهُ ، فَسَارَ بِسَيْرٍ لَيْسَ يَسِيرُ مِثْلَهُ ، ثُمَّ قَالَ : بِعْنِيهِ بِوَقِيَّةٍ ؟ قُلْتُ : لَا ، ثُمَّ قَالَ : بِعْنِيهِ بِوَقِيَّةٍ ، فَبِعْتُهُ ، فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي ، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ ، ثُمَّ انْصَرَفْتُ ، فَأَرْسَلَ عَلَى إِثْرِي ، قَالَ : مَا كُنْتُ لِآخُذَ جَمَلَكَ ، فَخُذْ جَمَلَكَ ذَلِكَ فَهُوَ مَالُكَ " . قَالَ شُعْبَةُ : عَنْ مُغِيرَةَ ، عَنْ عَامِرٍ ، عَنْ جَابِرٍ ، أَفْقَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ظَهْرَهُ إِلَى الْمَدِينَةِ . وَقَالَ إِسْحَاقُ : عَنْ جَرِيرٍ ، عَنْ مُغِيرَةَ ، فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ . وَقَالَ عَطَاءٌ ، وَغَيْرُهُ : لَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ . وَقَالَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ : عَنْ جَابِرٍ ، شَرَطَ ظَهْرَهُ إِلَى الْمَدِينَةِ . وَقَالَ زَيْدُ بْنُ أَسْلَمَ : عَنْ جَابِرٍ ، وَلَكَ ظَهْرُهُ حَتَّى تَرْجِعَ . وَقَالَ أَبُو الزُّبَيْرِ : عَنْ جَابِرٍ ، أَفْقَرْنَاكَ ظَهْرَهُ إِلَى الْمَدِينَةِ . وَقَالَ الْأَعْمَشُ : عَنْ سَالِمٍ ، عَنْ جَابِرٍ ، تَبَلَّغْ عَلَيْهِ إِلَى أَهْلِكَ . وَقَالَ عُبَيْدُ اللَّهِ ، وَابْنُ إِسْحَاقَ : عَنْ وَهْبٍ ، عَنْ جَابِرٍ ، اشْتَرَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَقِيَّةٍ . وَتَابَعَهُ زَيْدُ بْنُ أَسْلَمَ ، عَنْ جَابِرٍ . وَقَالَ ابْنُ جُرَيْجٍ : عَنْ عَطَاءٍ وَغَيْرِهِ عَنْ جَابِرٍ ، أَخَذْتُهُ بِأَرْبَعَةِ دَنَانِيرَ ، وَهَذَا يَكُونُ وَقِيَّةً عَلَى حِسَابِ الدِّينَارِ بِعَشَرَةِ دَرَاهِمَ ، وَلَمْ يُبَيِّنْ الثَّمَنَ مُغِيرَةُ . عَنِ الشَّعْبِيِّ ، عَنْ جَابِرٍ ، وَابْنُ الْمُنْكَدِرِ ، وَأَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ وَقَالَ الْأَعْمَشُ : عَنْ سَالِمٍ ، عَنْ جَابِرٍ ، وَقِيَّةُ ذَهَبٍ . وَقَالَ أَبُو إِسْحَاقَ : عَنْ سَالِمٍ ، عَنْ جَابِرٍ بِمِائَتَيْ دِرْهَمٍ . وَقَالَ دَاوُدُ بْنُ قَيْسٍ : عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، عَنْ جَابِرٍ ، اشْتَرَاهُ بِطَرِيقِ تَبُوكَ ، أَحْسِبُهُ قَالَ بِأَرْبَعِ أَوَاقٍ .وَقَالَ أَبُو نَضْرَةَ : عَنْ جَابِرٍ اشْتَرَاهُ بِعِشْرِينَ دِينَارًا . وَقَوْلُ الشَّعْبِيِّ : بِوَقِيَّةٍ أَكْثَرُ الِاشْتِرَاطُ أَكْثَرُ وَأَصَحُّ عِنْدِي . قَالَهُ أَبُو عَبْدِ اللَّهِ " .
Narrated Jabir: While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).
Hadith 2728
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُ ، قَالَ : أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ ، وَعَمْرُو بْنُ دِينَارٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍيَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ ، وَغَيْرُهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مُوسَى رَسُولُ اللَّهِ ، فَذَكَرَ الْحَدِيثَ ، قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا سورة الكهف آية 72 كَانَتِ الْأُولَى نِسْيَانًا ، وَالْوُسْطَى شَرْطًا ، وَالثَّالِثَةُ عَمْدًا ، قَالَ لا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا سورة الكهف آية 73 لَقِيَا غُلَامًا فَقَتَلَهُ ، فَانْطَلَقَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ سورة الكهف آية 77 " . قَرَأَهَا ابْنُ عَبَّاسٍ أَمَامَهُمْ مَلِكٌ .
Narrated Ubai bin Ka`b: Allah's Apostle said, "Moses the Apostle of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: "Call me not to account for forgetting And be not hard upon me." (18.73) "Then they met a boy and Khadir killed him." (18.74) "Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight." (18.77)
Hadith 2756
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي يَعْلَى ، أَنَّهُ سَمِعَ عِكْرِمَةَ ، يَقُولُ : أَنْبَأَنَا ابْنُ عَبَّاسٍرَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا ، أَيَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا ؟ قَالَ : نَعَمْ ، قَالَ : فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا " .
Narrated Ibn `Abbas: The mother of Sa`d bin 'Ubada died in his absence. He said, "O Allah's Apostle! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?" The Prophet said, "Yes," Sa`d said, "I make you a witness that I gave my garden called Al Makhraf in charity on her behalf."
Hadith 2762
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي يَعْلَى ، أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ ، يَقُولُ : أَنْبَأَنَا ابْنُ عَبَّاسٍ ، أَنَّ سَعْدَ بْنَ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُمْ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا ، فَهَلْ يَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا ؟ قَالَ : " نَعَمْ ، قَالَ : فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِيَ الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا " .
Narrated Ibn `Abbas: That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."
Hadith 2840
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي يَحْيَى بْنُ سَعِيدٍ وَسُهَيْلُ بْنُ أَبِي صَالِحٍ ، أَنَّهُمَا سَمِعَا النُّعْمَانَ بْنَ أَبِي عَيَّاشٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ ، وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
Narrated Abu Sa`id: I heard the Prophet saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
Hadith 2973
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ صَفْوَانَ بْنِ يَعْلَى ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ ، فَحَمَلْتُ عَلَى بَكْرٍ فَهُوَ أَوْثَقُ أَعْمَالِي فِي نَفْسِي ، فَاسْتَأْجَرْتُ أَجِيرًا ، فَقَاتَلَ رَجُلًا فَعَضَّ أَحَدُهُمَا الْآخَرَ ، فَانْتَزَعَ يَدَهُ مِنْ فِيهِ وَنَزَعَ ثَنِيَّتَهُ ، فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَهَا ، فَقَالَ : " أَيَدْفَعُ يَدَهُ إِلَيْكَ ، فَتَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ " .
Narrated Yali: I participated in the Ghazwa of Tabuk along with Allah's Apostle and I gave a young camel to be ridden in Jihad and that was, to me, one of my best deeds. Then I employed a laborer who quarrelled with another person. One of them bit the hand of the other and the latter drew his hand from the mouth of the former pulling out his front tooth. Then the former instituted a suit against the latter before the Prophet who rejected that suit saying, "Do you expect him to put out his hand for you to snap as a male camel snaps (vegetation)?"
Hadith 3061
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي مَعْبَدٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي كُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ ، قَالَ : " ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ " .
Narrated Ibn `Abbas: A man came to the Prophet and said, "O Allah's Apostle! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Apostle said, "Go back and perform Hajj with your wife."
Hadith 3080
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا سُفْيَانُ ، قَالَ عَمْرٌو : وَابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً ، يَقُولُ : ذَهَبْتُ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ إِلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، وَهِيَ مُجَاوِرَةٌ بِثَبِيرٍ ، فَقَالَتْ : " لَنَا انْقَطَعَتِ الْهِجْرَةُ مُنْذُ فَتَحَ اللَّهُ عَلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ " .
Narrated `Ata': I and 'Ubai bin `Umar went to `Aisha while she was staying near Thabir (i.e. a mountain). She said, "There is no Migration after Allah gave His Prophet victory over Mecca."
Hadith 3088
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ ، عَنْ أَبِيهِ وَعَمِّهِ عُبَيْدِ الله بن كعب ، عَنْ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ ضُحًى دَخَلَ الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ " .
Narrated Ka`b: Whenever the Prophet returned from a journey in the forenoon, he would enter the Mosque and offer two rak`at before sitting.
Hadith 3206
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا رَأَى مَخِيلَةً فِي السَّمَاءِ أَقْبَلَ وَأَدْبَرَ وَدَخَلَ وَخَرَجَ وَتَغَيَّرَ وَجْهُهُ ، فَإِذَا أَمْطَرَتِ السَّمَاءُ سُرِّيَ عَنْهُ فَعَرَّفَتْهُ عَائِشَةُ ذَلِكَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا أَدْرِي لَعَلَّهُ كَمَا قَالَ قَوْمٌ فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ سورة الأحقاف آية 24 الْآيَةَ .
Narrated Ata: `Aisha said If the Prophet saw a cloud In the sky, he would walk to and fro in agitation, go out and come in, and the color of his face would change, and if it rained, he would feel relaxed." So `Aisha knew that state of his. So the Prophet said, I don't know (am afraid), it may be similar to what happened to some people referred to in the Holy Qur'an in the following Verse: -- "Then when they saw it as a dense cloud coming towards their valleys, they said, 'This is a cloud bringing us rain!' Nay, but, it is that (torment) which you were asking to be hastened a wind wherein is severe torment." (46.24)
Hadith 3209
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ ، أَخْبَرَنَا مَخْلَدٌ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَتَابَعَهُ أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحْبِبْهُ فَيُحِبُّهُ جِبْرِيلُ ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ " .
Narrated Abu Huraira: The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."
Hadith 3224
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا مَخْلَدٌ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، أَنَّ نَافِعًا حَدَّثَهُ ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : حَشَوْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وِسَادَةً فِيهَا تَمَاثِيلُ كَأَنَّهَا نُمْرُقَةٌ فَجَاءَ ، فَقَامَ بَيْنَ الْبَابَيْنِ وَجَعَلَ يَتَغَيَّرُ وَجْهُهُ ، فَقُلْتُ : مَا لَنَا يَا رَسُولَ اللَّهِ ، قَالَ : " مَا بَالُ هَذِهِ الْوِسَادَةِ ، قَالَتْ : وِسَادَةٌ جَعَلْتُهَا لَكَ لِتَضْطَجِعَ عَلَيْهَا ، قَالَ : أَمَا عَلِمْتِ أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَأَنَّ مَنْ صَنَعَ الصُّورَةَ يُعَذَّبُ يَوْمَ الْقِيَامَةِ ، يَقُولُ : أَحْيُوا مَا خَلَقْتُمْ " .
Narrated `Aisha: I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood among the people with excitement apparent on his face. I said, "O Allah's Apostle! What is wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Hadith 3280
حَدَّثَنَا يَحْيَى بْنُ جَعْفَرٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا اسْتَجْنَحَ اللَّيْلُ ، أَوْ قَالَ جُنْحُ اللَّيْلِ فَكُفُّوا صِبْيَانَكُمْ ، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ الْعِشَاءِ فَخَلُّوهُمْ وَأَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ ، وَأَطْفِئْ مِصْبَاحَكَ ، وَاذْكُرِ اسْمَ اللَّهِ ، وَأَوْكِ سِقَاءَكَ ، وَاذْكُرِ اسْمَ اللَّهِ ، وَخَمِّرْ إِنَاءَكَ ، وَاذْكُرِ اسْمَ اللَّهِ ، وَلَوْ تَعْرُضُ عَلَيْهِ شَيْئًا " .
Narrated Jabir: The Prophet said, "When nightfalls, then keep your children close to you, for the devil spread out then. An hour later you can let them free; and close the gates of your house (at night), and mention Allah's Name thereupon, and cover your utensils, and mention Allah's Name thereupon, (and if you don't have something to cover your utensil) you may put across it something (e.g. a piece of wood etc.).
Hadith 3304
حَدَّثَنَا إِسْحَاقُ ، أَخْبَرَنَا رَوْحٌ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كَانَ جُنْحُ اللَّيْلِ أَوْ أَمْسَيْتُمْ فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَتْ سَاعَةٌ مِنَ اللَّيْلِ فَحَلُّوهُمْ وَأَغْلِقُوا الْأَبْوَابَ ، وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا " ، قَالَ : وَأَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ نَحْوَ مَا أَخْبَرَنِي عَطَاءٌ وَلَمْ يَذْكُرْ وَاذْكُرُوا اسْمَ اللَّهِ .
Narrated Jabir bin `Abdullah: Allah's Apostle said, "When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for Satan does not open a closed door."
Hadith 3316
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ كَثِيرٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا رَفَعَهُ ، قَالَ : " خَمِّرُوا الْآنِيَةَ ، وَأَوْكُوا الْأَسْقِيَةَ ، وَأَجِيفُوا الْأَبْوَابَ ، وَاكْفِتُوا صِبْيَانَكُمْ عِنْدَ الْعِشَاءِ ، فَإِنَّ لِلْجِنِّ انْتِشَارًا وَخَطْفَةً ، وَأَطْفِئُوا الْمَصَابِيحَ عِنْدَ الرُّقَادِ ، فَإِنَّ الْفُوَيْسِقَةَ رُبَّمَا اجْتَرَّتِ الْفَتِيلَةَ فَأَحْرَقَتْ أَهْلَ الْبَيْتِ ، قَالَ : ابْنُ جُرَيْجٍ وَحَبِيبٌ ، عَنْ عَطَاءٍ فَإِنَّ لِلشَّيَاطِينِ .
Narrated Jabir bin `Abdullah: The Prophet said, "Cover your utensils and tie your water skins, and close your doors and keep your children close to you at night, as the Jinns spread out at such time and snatch things away. When you go to bed, put out your lights, for the mischief-doer (i.e. the rat) may drag away the wick of the candle and burn the dwellers of the house." Ata said, "The devils." (instead of the Jinns).
Hadith 3359
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَوْ ابْنُ سَلَامٍ عَنْهُ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أُمِّ شَرِيكٍ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَ بِقَتْلِ الْوَزَغِ ، وَقَالَ : كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَام " .
Narrated Um Sharik: Allah's Apostle ordered that the salamander should be killed and said, "It (i.e. the salamander) blew (the fire) on Abraham."
Hadith 3363
قَالَ : الْأَنْصَارِيُّحَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَمَّا كَثِيرُ بْنُ كَثِيرٍ فَحَدَّثَنِي ، قَالَ : إِنِّي وَعُثْمَانَ بْنَ أَبِي سُلَيْمَانَ جُلُوسٌ مَعَ سَعِيدِ بْنِ جُبَيْرٍ ، فَقَالَ مَا هَكَذَا حَدَّثَنِي ابْنُ عَبَّاسٍ وَلَكِنَّهُ ، قَالَ : أَقْبَلَ إِبْرَاهِيمُ بِإِسْمَاعِيلَ وَأُمِّهِ عَلَيْهِمُ السَّلَام وَهِيَ تُرْضِعُهُ مَعَهَا شَنَّةٌ لَمْ يَرْفَعْهُ ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ وَبِابْنِهَا إِسْمَاعِيلَ " .
Ibn `Abbas further added, "(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.'
Hadith 3518
حَدَّثَنَا مُحَمَّدٌ ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، أَنَّهُ سَمِعَ جَابِرًا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : غَزَوْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ ثَابَ مَعَهُ نَاسٌ مِنْ الْمُهَاجِرِينَ حَتَّى كَثُرُوا وَكَانَ مِنْ الْمُهَاجِرِينَ رَجُلٌ لَعَّابٌ فَكَسَعَ أَنْصَارِيًّا فَغَضِبَ الْأَنْصَارِيُّ غَضَبًا شَدِيدًا حَتَّى تَدَاعَوْا ، وَقَالَ : الْأَنْصَارِيُّ يَا لَلْأَنْصَارِ ، وَقَالَ : الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ فَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ثُمَّ ، قَالَ : مَا شَأْنُهُمْ فَأُخْبِرَ بِكَسْعَةِ الْمُهَاجِرِيِّ الْأَنْصَارِيَّ ، قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعُوهَا فَإِنَّهَا خَبِيثَةٌ ، وَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ : أَقَدْ تَدَاعَوْا عَلَيْنَا لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ ، فَقَالَ عُمَرُ : أَلَا نَقْتُلُ يَا رَسُولَ اللَّهِ ، هَذَا الْخَبِيثَ لِعَبْدِ اللَّهِ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يَتَحَدَّثُ النَّاسُ أَنَّهُ كَانَ يَقْتُلُ أَصْحَابَهُ " .
Narrated Jabir: We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
Hadith 3555
حَدَّثَنَا يَحْيَى بْنُ مُوسَى ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَخَلَ عَلَيْهَا مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ ، فَقَالَ : أَلَمْ تَسْمَعِي مَا ، قَالَ : الْمُدْلِجِيُّ لِزَيْدٍ وَأُسَامَةَ وَرَأَى أَقْدَامَهُمَا إِنَّ بَعْضَ هَذِهِ الْأَقْدَامِ مِنْ بَعْضٍ " .
Narrated `Aisha: That Allah's Apostle came to her in a happy mood with his features glittering with joy, and said, "Have you not heard what the Qaif has said about Zaid and Us-ama? He saw their feet and remarked. These belong to each other." (i.e. They are father and son.)
Hadith 3829
حَدَّثَنِي مَحْمُودٌ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " لَمَّا بُنِيَتْ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَبَّاسٌ يَنْقُلَانِ الْحِجَارَةَ ، فَقَالَ عَبَّاسٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ يَقِيكَ مِنَ الْحِجَارَةِ فَخَرَّ إِلَى الْأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ أَفَاقَ ، فَقَالَ : " إِزَارِي إِزَارِي " , فَشَدَّ عَلَيْهِ إِزَارَهُ .
Narrated Jabir bin `Abdullah: When the Ka`ba was rebuilt, the Prophet and `Abbas went to carry stones. `Abbas said to the Prophet "(Take off and) put your waist sheet over your neck so that the stones may not hurt you." (But as soon as he took off his waist sheet) he fell unconscious on the ground with both his eyes towards the sky. When he came to his senses, he said, "My waist sheet! My waist sheet!" Then he tied his waist sheet (round his waist).
Hadith 3877
حَدَّثَنَا أَبُو الرَّبِيعِ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَ النَّجَاشِيُّ : " مَاتَ الْيَوْمَ رَجُلٌ صَالِحٌ , فَقُومُوا فَصَلُّوا عَلَى أَخِيكُمْ أَصْحَمَةَ " .
Narrated Jabir: When Negus died, the Prophet said, "Today a pious man has died. So get up and offer the funeral prayer for your brother Ashama."
Hadith 3891
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، قَالَ عَطَاءٌ : قَالَ جَابِرٌ : " أَنَا وَأَبِي وَخَالِي مِنْ أَصْحَابِ الْعَقَبَةِ " .
Narrated Jabir: My father, my two maternal uncles and I were among those who took part in the 'Aqaba Pledge.
Hadith 3912
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ ، عَنْ نَافِعٍ يَعْنِى , عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَانَ فَرَضَ لِلْمُهَاجِرِينَ الْأَوَّلِينَ أَرْبَعَةَ آلَافٍ فِي أَرْبَعَةٍ , وَفَرَضَ لِابْنِ عُمَرَ ثَلَاثَةَ آلَافٍ وَخَمْسَ مِائَةٍ ، فَقِيلَ لَهُ : هُوَ مِنْ الْمُهَاجِرِينَ فَلِمَ نَقَصْتَهُ مِنْ أَرْبَعَةِ آلَافٍ ، فَقَالَ : إِنَّمَا هَاجَرَ بِهِ أَبَوَاهُ ، يَقُولُ : لَيْسَ هُوَ كَمَنْ هَاجَرَ بِنَفْسِهِ " .
Narrated Ibn `Umar: `Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and fixed a grant of 3500 (Dirhams) only for Ibn `Umar. Somebody said to `Umar, "Ibn `Umar is also one of the Early Emigrants; why do you give him less than four-thousand?" `Umar replied, "His parents took him with them when they migrated, so he was not like the one who had migrated by himself.
Hadith 3954
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي عَبْدُ الْكَرِيمِ ، أَنَّهُ سَمِعَ مِقْسَمًا مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ يُحَدِّثُ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّهُ سَمِعَهُ يَقُولُ : " لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ " .
Narrated Ibn `Abbas: The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).
Hadith 4019
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيٍّ ، عَنْ الْمِقْدَادِ بْنِ الْأَسْوَدِ . ح وحَدَّثَنِي إِسْحَاقُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ، عَنْ عَمِّهِ ، قَالَ : أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ , ثُمَّ الْجُنْدَعِيُّ ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ أَخْبَرَهُ , أَنَّ الْمِقْدَادَ بْنَ عَمْرٍو الْكِنْدِيَّ ، وَكَانَ حَلِيفًا لِبَنِي زُهْرَةَ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ , أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا , فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فَقَطَعَهَا ، ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ ، فَقَالَ : أَسْلَمْتُ لِلَّهِ , أَأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقْتُلْهُ " ، فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ ، ثُمَّ قَالَ ذَلِكَ بَعْدَ مَا قَطَعَهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ " .
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar: That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Hadith 4028
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " حَارَبَتْ النَّضِيرُ وَقُرَيْظَةُ فَأَجْلَى بَنِي النَّضِيرِ ، وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّى حَارَبَتْ قُرَيْظَةُ , فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلَادَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ , إِلَّا بَعْضَهُمْ لَحِقُوا بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَآمَنَهُمْ وَأَسْلَمُوا , وَأَجْلَى يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ ، وَهُمْ رَهْطُ عَبْدِ اللَّهِ بْنِ سَلَامٍ وَيَهُودَ بَنِي حَارِثَةَ وَكُلَّ يَهُودِ الْمَدِينَةِ " .
Narrated Ibn `Umar: Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of `Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina.
Hadith 4313
حَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ ، عَنْ مُجَاهِدٍ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ يَوْمَ الْفَتْحِ ، فَقَالَ : " إِنَّ اللَّهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ ، فَهِيَ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ ، لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي ، وَلَمْ تَحْلِلْ لِي قَطُّ إِلَّا سَاعَةً مِنَ الدَّهْرِ لَا يُنَفَّرُ صَيْدُهَا ، وَلَا يُعْضَدُ شَوْكُهَا ، وَلَا يُخْتَلَى خَلَاهَا ، وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ " ، فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ : إِلَّا الْإِذْخِرَ يَا رَسُولَ اللَّهِ ، فَإِنَّهُ لَا بُدَّ مِنْهُ لِلْقَيْنِ وَالْبُيُوتِ ، فَسَكَتَ ، ثُمَّ قَالَ : " إِلَّا الْإِذْخِرَ ، فَإِنَّهُ حَلَالٌ " ، وَعَنْ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ بِمِثْلِ هَذَا أَوْ نَحْوِ هَذَا ، رَوَاهُ أَبُو هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated Mujahid: Allah's Apostle got up on the day of the Conquest of Mecca and said, "Allah has made Mecca a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin `Abdul Muttalib said, "Except the Idhkhir, O Allah's Apostle, as it is indispensable for blacksmiths and houses." On that, the Prophet kept quiet and then said, "Except the Idhkhir as it is lawful to cut."
Hadith 4329
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ أَخْبَرَهُ ، أَنَّ يَعْلَى كَانَ يَقُولُ : لَيْتَنِي أَرَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ يُنْزَلُ عَلَيْهِ ، قَالَ : فَبَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ أُظِلَّ بِهِ مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ إِذْ جَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مُتَضَمِّخٌ بِطِيبٍ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِالطِّيبِ ؟ فَأَشَارَ عُمَرُ إِلَى يَعْلَى بِيَدِهِ أَنْ تَعَالَ ، فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ ، فَإِذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحْمَرُّ الْوَجْهِ يَغِطُّ كَذَلِكَ سَاعَةً ، ثُمَّ سُرِّيَ عَنْهُ ، فَقَالَ : " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنِفًا ؟ " فَالْتُمِسَ الرَّجُلُ ، فَأُتِيَ بِهِ فَقَالَ : " أَمَّا الطِّيبُ الَّذِي بِكَ ، فَاغْسِلْهُ ثَلَاثَ مَرَّاتٍ ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا ، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكَ " .
Narrated Safwan bin Ya`la bin Umaiya: Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
Hadith 4352
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ عَطَاءٌ ، قَالَ جَابِرٌ : أَمَر النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا أَنْ يُقِيمَ عَلَى إِحْرَامِهِ ، زَادَ مُحَمَّدُ بْنُ بَكْرٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ عَطَاءٌ : قَالَ جَابِرٌ : فَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ بِسِعَايَتِهِ ، قَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَ أَهْلَلْتَ يَا عَلِيُّ ؟ " قَالَ : بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ " ، قَالَ : وَأَهْدَى لَهُ عَلِيٌّ هَدْيًا .
Narrated 'Ata: Jabir said, "The Prophet ordered `Ali to keep the state of Ihram." Jabir added, "Ali bin Abi Talib returned (from Yemen) when he was a governor (of Yemen). The Prophet said to him, 'With what intention have you assumed the state of Ihram?' `Ali said, "I have assumed Ihram with an intention as that of the Prophet." Then the Prophet said (to him), 'Offer a Hadi and keep the state of Ihram in which you are now.' `Ali slaughtered a Hadi on his behalf."
Hadith 4362
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا يَحْيَى ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَمْرٌو ، أَنَّهُ سَمِعَ جَابِرًا رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : غَزَوْنَا جَيْشَ الْخَبَطِ وَأُمِّرَ أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا ، فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ نَرَ مِثْلَهُ ، يُقَالُ لَهُ : الْعَنْبَرُ ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ ، فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ ، فَأَخْبَرَنِي أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرًا ، يَقُولُ : قَالَ أَبُو عُبَيْدَةَ : كُلُوا ، فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ أَطْعِمُونَا إِنْ كَانَ مَعَكُمْ ، فَأَتَاهُ بَعْضُهُمْ ، فَأَكَلَهُ " .
Narrated Jabir: We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it.
Hadith 4367
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ أَخْبَرَهُم : أَنَّهُ قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ أَبُو بَكْرٍ : " أَمِّرْ الْقَعْقَاعَ بْنَ مَعْبَدِ بْنِ زُرَارَةَ " ، قَالَ عُمَرُ : " بَلْ أَمِّرْ الْأَقْرَعَ بْنَ حَابِسٍ " ، قَالَ أَبُو بَكْرٍ : " مَا أَرَدْتَ إِلَّا خِلَافِي " ، قَالَ عُمَرُ : " مَا أَرَدْتُ خِلَافَكَ " ، فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا ، فَنَزَلَ فِي ذَلِكَ : يَأَيُّهَا الَّذِينَ آمَنُوا لا تُقَدِّمُوا سورة الحجرات آية 1 حَتَّى انْقَضَتْ .
Narrated Ibn Abi Mulaika: `Abdullah bin Az-Zubair said that a group of riders belonging to Banu Tamim came to the Prophet, Abu Bakr said (to the Prophet ), "Appoint Al-Qa'qa bin Mabad bin Zurara as (their) ruler." `Umar said (to the Prophet). "No! But appoint Al-Aqra bin H`Abis." Thereupon Abu Bakr said (to `Umar). "You just wanted to oppose me." `Umar replied. "I did not want to oppose you." So both of them argued so much that their voices became louder, and then the following Divine Verses were revealed in that connection:-- "O you who believe ! Do not be forward in the presence of Allah and His Apostle..." (till the end of Verse)...(49.1)
Hadith 4396
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَطَاءٌ ، عَنْ ابْنِ عَبَّاسٍ : إِذَا طَافَ بِالْبَيْتِ فَقَدْ حَلَّ ، فَقُلْتُ : مِنْ أَيْنَ ؟ قَالَ : هَذَا ابْنُ عَبَّاسٍ ، قَالَ : مِنْ قَوْلِ اللَّهِ تَعَالَى : ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ سورة الحج آية 33 ، وَمِنْ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ أَنْ : " يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ " ، قُلْتُ : إِنَّمَا كَانَ ذَلِكَ بَعْدَ الْمُعَرَّفِ ، قَالَ : كَانَ ابْنُ عَبَّاسٍ يَرَاهُ قَبْلُ وَبَعْدُ .
Narrated Ibn Juraij: `Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Hadith 4411
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ نَافِعٍ ، أَخْبَرَهُ ابْنُ عُمَرَ : " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلَقَ فِي حَجَّةِ الْوَدَاعِ وَأُنَاسٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ " .
Narrated Ibn `Umar: During Hajjat-ul-Wada`, the Prophet and some of his companions got their heads shaved while some of his companions got their head-hair cut short.
Hadith 4417
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، قَالَ : سَمِعْتُ عَطَاءً يُخْبِرُ ، قَالَ : أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ ،عَنْ أَبِيهِ ، قَالَ : غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعُسْرَةَ ، قَالَ : كَانَ يَعْلَى يَقُولُ تِلْكَ الْغَزْوَةُ أَوْثَقُ أَعْمَالِي عِنْدِي ، قَالَ عَطَاءٌ : فَقَالَ صَفْوَانُ : قَالَ يَعْلَى : فَكَانَ لِي أَجِيرٌ ، فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا يَدَ الْآخَرِ ، قَالَ عَطَاءٌ : فَلَقَدْ أَخْبَرَنِي صَفْوَانُ أَيُّهُمَا عَضَّ الْآخَرَ فَنَسِيتُهُ ، قَالَ : فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنْ فِي الْعَاضِّ ، فَانْتَزَعَ إِحْدَى ثَنِيَّتَيْهِ ، فَأَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَهْدَرَ ثَنِيَّتَهُ ، قَالَ عَطَاءٌ : وَحَسِبْتُ ، أَنَّهُ قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَأَنَّهَا فِي فِي فَحْلٍ يَقْضَمُهَا " .
Narrated Safwan bin Ya`la bin Umaiya: that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
Hadith 4523
حَدَّثَنَا قَبِيصَةُ , حَدَّثَنَا سُفْيَانُ , عَنْ ابْنِ جُرَيْجٍ , عَنْ ابْنِ أَبِي مُلَيْكَةَ , عَنْ عَائِشَةَ تَرْفَعُهُ , قَالَ : أَبْغَضُ الرِّجَالِ إِلَى اللَّهِ الْأَلَدُّ الْخَصِمُ , وَقَالَ عَبْدُ اللَّهِ , حَدَّثَنَا سُفْيَانُ , حَدَّثَنِي ابْنُ جُرَيْجٍ , عَنْ ابْنِ أَبِي مُلَيْكَةَ , عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Narrated `Aisha: The Prophet said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome." Narrated `Aisha: The Prophet said, "Or do you think that you shall enter Paradise without such (trials) as came to those who passed away before you?" (2.214)
Hadith 4524
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى , أَخْبَرَنَا هِشَامٌ , عَنْ ابْنِ جُرَيْجٍ , قَالَ : سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ ، يَقُولُ : قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا سورة يوسف آية 110 خَفِيفَةً ذَهَبَ بِهَا هُنَاكَ وَتَلَا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ سورة البقرة آية 214 فَلَقِيتُ عُرْوَةَ بْنَ الزُّبَيْرِ , فَذَكَرْتُ لَهُ ذَلِكَ .
Narrated Ibn Abu Mulaika: Ibn `Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help ...." (12.110) reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on reciting: "..even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily, Allah's Help is near." (2.214) Then I met `Urwa bin Az-Zubair and I mentioned that to him. He said, "Aisha said, 'Allah forbid! By Allah, Allah never promised His Apostle anything but he knew that it would certainly happen before he died. But trials were continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies. So I used to recite:-- "Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'
Hadith 4538
حَدَّثَنَا إِبْرَاهِيمُ , أَخْبَرَنَا هِشَامٌ , عَنْ ابْنِ جُرَيْجٍ , سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي مُلَيْكَةَ يُحَدِّثُ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : وَسَمِعْتُ أَخَاهُ أَبَا بَكْرِ بْنَ أَبِي مُلَيْكَةَ يُحَدِّثُ , عَنْ عُبَيْدِ بْنِ عُمَيْرٍ , قَالَ : قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ : يَوْمًا لِأَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِيمَ تَرَوْنَ هَذِهِ الْآيَةَ نَزَلَتْ أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُونَ لَهُ جَنَّةٌ سورة البقرة آية 266 ؟ " قَالُوا : اللَّهُ أَعْلَمُ ، فَغَضِبَ عُمَرُ , فَقَالَ : قُولُوا : " نَعْلَمُ أَوْ لَا نَعْلَمُ " , فَقَالَ ابْنُ عَبَّاسٍ : فِي نَفْسِي مِنْهَا شَيْءٌ يَا أَمِيرَ الْمُؤْمِنِينَ , قَالَ عُمَرُ : " يَا ابْنَ أَخِي قُلْ وَلَا تَحْقِرْ نَفْسَكَ " , قَالَ ابْنُ عَبَّاسٍ : ضُرِبَتْ مَثَلًا لِعَمَلٍ ، قَالَ عُمَرُ : " أَيُّ عَمَلٍ " ، قَالَ ابْنُ عَبَّاسٍ : لِعَمَلٍ , قَالَ عُمَرُ : لِرَجُلٍ غَنِيٍّ يَعْمَلُ بِطَاعَةِ اللَّهِ عَزَّ وَجَلَّ ، ثُمَّ بَعَثَ اللَّهُ لَهُ الشَّيْطَانَ ، فَعَمِلَ بِالْمَعَاصِي حَتَّى أَغْرَقَ أَعْمَالَهُ " .
Narrated Ubaid bin Umair: Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Hadith 4552
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ : أَنَّ امْرَأَتَيْنِ كَانَتَا تَخْرِزَانِ فِي بَيْتٍ أَوْ فِي الْحُجْرَةِ ، فَخَرَجَتْ إِحْدَاهُمَا وَقَدْ أُنْفِذَ بِإِشْفَى فِي كَفِّهَا فَادَّعَتْ عَلَى الْأُخْرَى ، فَرُفِعَ إِلَى ابْنِ عَبَّاسٍ ، فَقَالَ ابْنُ عَبَّاسٍ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ ، لذَهَبَ دِمَاءُ قَوْمٍ وَأَمْوَالُهُمْ ذَكِّرُوهَا بِاللَّهِ ، وَاقْرَءُوا عَلَيْهَا إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ سورة آل عمران آية 77فَذَكَّرُوهَا فَاعْتَرَفَتْ ، فَقَالَ ابْنُ عَبَّاسٍ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ " .
Narrated Ibn Abu Mulaika: Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, "Allah's Messenger said, 'If people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her:--"Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77) So they reminded her and she confessed. Ibn `Abbas then said, "The Prophet said, 'The oath is to be taken by the defendant (in the absence of any proof against him).
Hadith 4568
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، أَنَّ عَلْقَمَةَ بْنَ وَقَّاصٍ أَخْبَرَهُ ، أَنَّ مَرْوَانَ ، قَالَ لِبَوَّابِهِ : " اذْهَبْ يَا رَافِعُ إِلَى ابْنِ عَبَّاسٍ فَقُلْ : لَئِنْ كَانَ كُلُّ امْرِئٍ فَرِحَ بِمَا أُوتِيَ ، وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ مُعَذَّبًا ، لَنُعَذَّبَنَّ أَجْمَعُونَ ، فَقَالَ ابْنُ عَبَّاسٍ : " وَمَا لَكُمْ وَلِهَذِهِ ، إِنَّمَا دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَهُودَ فَسَأَلَهُمْ عَنْ شَيْءٍ فَكَتَمُوهُ إِيَّاهُ ، وَأَخْبَرُوهُ بِغَيْرِهِ ، فَأَرَوْهُ أَنْ قَدِ اسْتَحْمَدُوا إِلَيْهِ بِمَا أَخْبَرُوهُ عَنْهُ فِيمَا سَأَلَهُمْ ، وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ " ، ثُمَّ قَرَأَ ابْنُ عَبَّاسٍ : وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ كَذَلِكَ حَتَّى قَوْلِهِ : : يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا سورة آل عمران آية 187 - 188 . تَابَعَهُ عَبْدُ الرَّزَّاقِ ، عَنْ ابْنِ جُرَيْجٍ . ح حَدَّثَنَا ابْنُ مُقَاتِلٍ ، أَخْبَرَنَا الْحَجَّاجُ ، عَنْ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بِهَذَا .
Narrated Alqama bin Waqqas: Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188) Narrated Humaid bin `Abdur-Rahman bin `Auf: That Marwan had told him (the above narration No. 91).
