'Abdul-Malik bin Shu'aib narrated this hadith on the authority of Abu Hurairah (RA) that he observed: The Messenger of Allah (ﷺ) said that a fornicator does not fornicate, and then narrated the hadith like this, and he also made mention of plundering too, but did not mention of a thin having value. Ibn Shihab said: Sa'id bin al-Musayyib and Abu Salama narrated this hadith on the authority of Abu Hurairah (RA) a hadith like that of Abu Bakr (RA) with the exception of (the mention) of plundering.

This hadith is transmitted by Urwa bin Zubair on the authority of Abu Hurairah (RA) (and the words are): The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.

This hadith has been reported from 'A'isha by another chain of transmitters and the words are: He (the Holy Prophet) came to Khadija (RA) an his heart was trembling. The rest of the hadith has been narrated like one transmitted by Yunus and Ma'mar, but the first part is not mentioned, i. e. the first thing with which was started the revelation to the Holy Prophet (ﷺ) was the true vision. And these words like those transmitted by Yunus are mentioned thus: By Allah, Allah would never humiliate you. And there is also a mention of the words of Khadija: O son of my uncle! Listen to the son of your brother.

It is narrated on the authority of Jabir bin 'Abdullah (RA) that he heard the Messenger of Allah (ﷺ) says: The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.

'A'isha the wife of the Apostle (ﷺ) narrated: Umm Sulaim, the mother of Bani Abu Talha, came to the Messenger of Allah (ﷺ) , and a hadith (like that) narrated by Hisham was narrated but for these words. A'isha said: I expressed disapproval to her, saying: Does a woman see a sexual dream?

Zaid b Thabit reported: I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire.

'A'isha, the wife of the Apostle (ﷺ) , said: When the Messenger of Allah (ﷺ) fell ill and his illness became serious, he asked permission from his wives to stay in my house during his illness. They gave him permission to do so. He stepped out (of' A'isha's apartment for prayer) supported by two persons. (He was so much weak) that his feet dragged on the ground and he was being supported by 'Abbas bin 'Abdul Muttalib and another person. 'Ubaidullah said: I informed 'Abdullah (b. 'Abbas) about that which 'A'isha had said. 'Abdullah bin 'Abbas said: Do you know the man whose name 'A'isha did not mention? He said: No. Ibn 'Abbas said: It was 'Ali.

'A'isha, the wife of the Apostle of Allah (ﷺ) , said: I tried to dissuade the Messenger of Allah (ﷺ) from it (i. e. from appointing Abu Bakr (RA) as the Imam.) and my insistence upon it was not due to the fact that I entertained any apprehension in my mind that the people would not love the man who would occupy his (Prophet's) place (i. e. who would be appointed as his caliph) and I feared that the people would be superstitious about one who would occupy his place. I, therefore, desired that the Messenger of Allah (ﷺ) should leave Abu Bakr (RA) aside in this matter.

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) transmitted to us from Muhammad the Messenger of Allah (ﷺ) , and he narrated (some) ahadith out of (these narrations and one of them is this): The Messenger of Allah (ﷺ) said: When any one of you stands to lead people In prayer, he should shorten it, for amongst them are the aged, and amongst them are the weak, but when he prays by himself, he may prolong his prayer as he likes.

Abu Hurairah (RA) reported: An inquirer asked the Messenger of Allah (ﷺ) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?

A hadith like this has been narrated by Ibn Shihab with the same chain of transmitters, but therein no mention has been made of the words of al-Zuhri: It was narrated to me, and that which followed.

A hadith like this has been narrated by Abu Hurairah (RA) by another chain of transmitters.

This hadith is narrated on the authority of Abu Hurairah (RA) through another chain of transmitters (with these words):" He who followed it (the bier) till he (the dead) is buried."

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Sa'id bin Musayyib had told that Abu Hurairah (RA) had narrated to him that the Messenger of Allah (ﷺ) drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.

'A'isha, the wife of the Apostle of Allah (ﷺ) , said: We went out with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were some amongst us who had put on Ihram for 'Umrah and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Makkah. The Messenger of Allah (ﷺ) said: He who put on Ihram for 'Umrah but did not bring the sacrificial animal with him should put it off and he who put on Ihram for 'Umrah and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthly period, and I remained in this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umrah. The Messenger of Allah (ﷺ) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umrah). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah (ﷺ) sent with me 'Abdul Rabman bin Abu Bakr (RA) and commanded me to (resume the rites of) 'Umrah at Tan'im the place where (I abandoned) 'Umrah and put on Ihram for Hajj (before completing 'Umrah).

Abdullah bin 'Umar (RA) reported: Allah's Messenger (ﷺ) observed Tamattu' in Hajjat-ul-Wada'. He first put on Ihram for 'Umrah and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhu'l-Hulaifa. Allah's Messenger (ﷺ) commenced Ihram of 'Umrah and thus pronounced Talbiya for 'Umrah. and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattu' in the company of Allah's Messenger (ﷺ) . They put on Ihram for 'Umrah (first) and then for Hajj. Some of them had sacrificial animals which they had brought with them, whereas some of them had none to sacrifice. So when Allah's Messenger (ﷺ) came to Makkah, he said to the people: He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj; and he, who amongst you has not brought the sacrificial animals should circumambulate the House, and run between al-Safa' and al-Marwah and clip (his hair) and put off the Ihram, and then again put on the Ihram for Hajj and offer sacrifice of animals. But he who does not find the sacrificial animal, he should observe fast for three days during the Hajj and for seven days when he returns to his family. Allah's Messenger (ﷺ) circumambulated (the House) when he came to Makkah: he first kissed the corner (of the Ka’bah containing the Black Stone), then ran in three circuits out of seven and walked in four circuits. And then when he had finished the circumambulation of the House he observed two rak'ahs of prayer at the Station (of Ibrahim), and then pronounced Salaam (for concluding the rak'ahs), and departed and came to al-Safa' and ran seven times between al-Safa' and al-Marwah. After that he did not treat anything as lawful which had become unlawful till he had completed his Hajj and sacrificed his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back quickly (to Makkah) and performed circumambulation of the House (known as tawaf ifada) after which all that was unlawful for him became lawful; and those who had brought the sacrificial animals along with them did as Allah's Messenger (ﷺ) had done.

This hadith has been narrated on the authority of 'A'isha. The wife of Allah's Messenger (ﷺ) , concerning his Tamattu' of Hajj and 'Umrah and performing of Tamattu' by people in his company.

Abu Hurairah (RA) heard Allah's Messenger (ﷺ) say: They (the residents of) Madinah will abandon Madinah whereas it is good for them and it will be haunted by beasts and birds, and two shepherds will come out from Muzainah intending (to go) towards Madinah and tending their herd, and will find nothing but wilderness there until when they will reach the mountain path of Wada, they will fall down on their faces.

Nabaih bin Wahb reported that Umar bin 'Ubaidullah bin Ma'mar intended to marry his son Talha with the daughter of Shaiba bin Jubair during the Pilgrimage. Aban bin 'Uthman was at that time the Amir of Pilgrims. So he ('Umar bin 'Ubaidullah) sent someone (as a messenger) to Aban saying: I intend to marry Talha bin 'Umar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed 'Iraqi. I heard 'Uthman bin 'Affan say that Allah's Messenger (ﷺ) said: A Muhrim should not marry.

The above hadith is narratted through other chains except they did not mention 'Azza like the chain of Yazid Bin Abi Habib.

Umm Salamah, the wife of Allah's Apostle (ﷺ) , used to say that all wives of Allah's Apostle (ﷺ) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them and said to 'A'isha: By Allah, we do not find this but a sort of concession given by Allah's Messenger (ﷺ) only for Salim, and no one was going to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.

Salim bin'Abdullah reported that AbduUah bin 'Umar (RA) used to give land on rent until (this news) reached him that Rafi bin Khadij Ansari used to forbid the renting of land.'Abdullah met him and said: Ibn Khadij, what is this that you narrate from Allah's Messenger (ﷺ) pertaining to renting of land? Rafi bin Khadij said to'Abdullah (RA) : I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allah's Messenger (ﷺ) forbade the renting of land.'Abdullah said: I knew it that the land was rented during the lifetime of Allah's Messenger (ﷺ) .'Abdullah then apprehended that Allah's Messenger (ﷺ) might have said something new in this connection (in regard to prohibition of renting) which I failed to know. So he abandoned the renting of land.

Nu'man bin Bashir bin Sa'd, a Companion of Allah's Messenger (ﷺ) was heard delivering a sermon at Hims and was saying: I heard Allah's Messenger (ﷺ) as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as related by Zakariya.

This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are: "I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it, nor did I speak in such terms," and the narrator did not say, "on my own behalf or on behalf of someone else".

Abu Hurairah (RA) reported that a person from amongst the Muslims came to Allah's Messenger (ﷺ) while he was in the mosque. He called him saying: Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (ﷺ) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Take him and stone him. Ibn Shihab (one of the narrators) said: One who had heard Jabir bin 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death). This hadith has been narrated through another chain of transmitters.

It has been narrated on the authority of'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) used to give (from the spoils of war) to small troops sent on expeditions something more than the due share of each fighter in a large force. And Khums (one-fifth of the total spoils) was to be reserved (for Allah and His Apostle) (ﷺ) in all cases.

It has been narrated on the authority of Abu Dharr (RA) who said: I said to the Holy Prophet (ﷺ) : Messenger of Allah, will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr, thou art weak and authority is a trust. and on the Day of Judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and (properly) discharges the duties attendant thereon.

Ibn 'Abbas reported that there had been brought to Allah's Messenger (ﷺ) the flesh of a lizard and Khalid bin Walid was also present there. The rest of the hadith is the same.

'A'isha reported that the wives of Allah's Messenger (ﷺ) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (ﷺ), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.

'A'isha the wife of Allah's Apostle (ﷺ) said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina, then she said: Eat it, for I heard Allah's Messenger (ﷺ) as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) died when he had attained the age of sixty-three. And a hadith like this had been transmitted on the authority of Sa'id bin Musayyib.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters, but there is no mention of the story pertaining to the ox.

This hadith has been narrated on the authority of Yunus through another chain of transmitters.

A'isha, the wife of Allah's Apostle (ﷺ) (mav peace be upon him), and 'Uthman both reported that Abu Bakr (RA) sought permission from Allah's Messenger (ﷺ) for entrance (in his apartment) as he had been lying on his bed covered with the bed-sheet of A'isha, and he gave permission to Abu Bakr (RA) in that very state and he, having his need fulfilled, went back. Then Umar sought permission and it was given to him in that very state and, after having his need fulfilled, he went back. And 'Uthman reported: Then I sought permission from him and he got up and raid to A'isha: Wrap yourself well with your cloth, then I got my need fulfilled and came back. And A'isha said: Allah's Messenger, why is it that I did not see you feeling any anxiety in case of dressing properly in the presence of Abu Bakr (RA) and 'Umar (RA) as you showed in case of 'Uthman. Thereupon Allah's Messenger (ﷺ) said: Verily 'Uthman is a person who is very modest and I was afraid that if I permitted him to enter in this very state he would not inform me of his need.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that he used to say: Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over her thigh and he had fallen into swoon three times. When he felt relief his eyes were fixed at the ceiling. He then said: O Allah, along with the high companions (i. e. along with the Apostles who live in the most elevated place of the Paradise). (On hearing these words), I then said (to myself) He is not going to opt us and I remembered a hadith which he had narrated to us as he was healthy and in which he said: No prophet dies until he sees his abode in Paradise, he is then given a choice. 'A'isha said: These were the last words which Allah's Messenger (ﷺ) spoke (the words are): O Allah, with companions on High.

'A'isha reported that Allah's Messenger (may peace be upon him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b bin Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan bin Thabit. As he got into his presence, Hassan said: Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (ﷺ) said: Don't be hasty; (let) Abu Bakr (RA) who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is the same as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (ﷺ) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (ﷺ) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims). You satirised Muhammad, but I replied on his behalf, And there is reward with Allah for this. You satirised Muhammad. Virtuous, righteous, The Apostle of Allah (ﷺ) , whose nature is truthfulness. So verily my father and his father and my honour Are a protection to the honour of Muhammad; May I lose my dear daughter, if you don't see her, Wiping away the dust from the two sides of Kada', They pull at the rein, going upward; On their shoulders are spears thirsting (for the blood of the enemy) ; our steeds are sweating-our women wipe them with their mantles. If you had not interfered with us, we would have performed the 'Umrah, And (then) there was the Victory, and the darkness cleared away. Otherwise wait for the fighting on the day in which Allah will honour whom He pleases. And Allah said: I have sent a servant who says the Truth in which there is no ambiguity; And Allah said: I have prepared an army-they are the Ansar whose object is fighting (the enemy), There reaches every day from Ma'add abuse, or fighting or satire; Whoever satirises the Apostle (ﷺ) from amongst you, or praises him and helps it is all the same, And Gabriel (ؑ), the Apostle of Allah (ﷺ) is among us, and the Holy Spirit who has no match.