'Adi bin Hatim reported: I asked Allah's Messenger (ﷺ) about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that). 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it, then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally).

This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the eating of the flesh of domestic asses.

Asma' reported: We slaughtered a horse and ate it during the lifetime of Allah's Messenger (ﷺ) .

Ibn 'Umar reported that a person asked Allah's Messenger (ﷺ) as he was sitting on the pulpit about the eating of the lizard, whereupon he said: I neither eat it, nor do I prohibit it.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

Al-Bara' reported Allah's Messenger (ﷺ) having said: He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah, I have sacrificed the animal on behalf of my son. The Messenger of Allah (ﷺ) said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.

This hadith has been narrated on the authority of Abu Hurairah (RA) through a different chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.

This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.

'Abdullah bin Ka'b reported that his father Ka'b narrated to him that Allah's Messenger (ﷺ) used to eat with three fingers and when he had finished (eating), he licked them.

A hadith like this has been reported on the authority of Ka'b bin Malik through another chain of transmitters.

Jabir reported Allah's Messenger (ﷺ) as saying: When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies.

Anas bin Malik (RA) reported: Abu Talha sent me to Allah's Messenger (ﷺ) in order to invite him (for meal). She had prepared a meal. So I came and found Allah's Messenger (ﷺ) along with some people. He looked at me, and I felt shy and said: Accept the invitation of Abu Talha. He (the Holy Prophet) asked the people to get up. Thereupon Abu Talha said: Allah's Messenger, I have prepared something for you. Allah's Messenger (ﷺ) touched (the food) and invoked blessings upon it, and then said: Let ten persons from my Companions enter (the house). He then said: Eat, and (in the meanwhile) brought out something from between his fingers for them. They then began to eat until they had their fill and then went out. He then asked ten more men (to have the meal) and they ate to their fill, and the ten persons went on getting in (and eating the food) and then getting out until none was left amongst them who had not got in and eaten to his fill. He then collected (the remaining part of the food) and it (the quantity of the food) was the same (as it had been prior to the serving of guests).

A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

This hadith has been transmitted on the authority of Jabir.

'Abdul Rahmin bin Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel, whereupon he said: I heard Allah's Messenger (ﷺ) as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them (i. e. gold and silver), for these are for them (the non-believers) in this world.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

This hadith has been reported on the authority of Hisham bin 'Urwa with a slight variation of wording.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Muslim bin Yannaq through another chain of transmitters but with a slight variation of wording.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters. and the exposition of Qaza' is the same as that of Abu Usama.

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (ﷺ) and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (ﷺ) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) cursing the woman who added false hair and the woman who asked for tattoos.

Asma', daughter of Abu Bakr, reported that when she migrated to Allah's Messenger (ﷺ) in Madinah she was in the family way with'Abdullah bin Zubair in her womb.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.

Umm Salamah reported that she had a eunuch (as a slave) in her house. Allah's Messenger (ﷺ) was once in the house that he (the eunuch) said to the brother of Umm Salamah (RA) :'Abdullah bin Aba Umayya. If Allah grants you victory in Ta'if on the next day, I will show you the daughter of Ghailan for she has four folds (upon her body) on the front side of her stomach and eight folds on the back. Allah's Messenger (ﷺ) heard this and he said: Such (people) should not visit you.

This hadith has been reported on the authority of ibn 'Umar through two different chains of transmitters.

A'isha reported that a Jew from among the Jews of Banu Zuraiq who was called Labid bin al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. This state of affairs lasted until one day or during one night Allah's Messenger (ﷺ) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid bin A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan. She said: Allah's Messenger (ﷺ) sent some of the persons from among his Companions there and then said: 'A'isha. by Allah, its water was yellow like henna and its trees were like heads of the devils. She said that she asked Allah's Messenger (ﷺ) as to why he did not burn that. He said: No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried.

'A'isha reported: Allah's Messenger (ﷺ) used to recite (this supplication) as the words of incantation: "Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.

'A'isha reported: Allah's Messenger (may peace he upon him) commanded me that I should make use of incantation for curing the influence of an evil eye.

Ibn 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: Fever is due to vehemence of the heat of Hell, so cool it with water.

'A'isha reported Allah's messenger (ﷺ) as saying: Fever is from the vehement raging of the Hell-fire, so cool it with water.