Hadith 2392
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
أَبِي هُرَيْرَةَ ، " أَنَّ رَجُلًا أَفْطَرَ فِي رَمَضَانَ ،فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعْتِقَ رَقَبَةً أَوْ يَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا . قَالَ : لَا أَجِدُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اجْلِسْ . فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ ، فَقَالَ : خُذْ هَذَا فَتَصَدَّقْ بِهِ . فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا أَحَدٌ أَحْوَجُ مِنِّي . فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ، وَقَالَ لَهُ : كُلْهُ " ، قَالَ أَبُو دَاوُد : رَوَاهُ ابْنُ جُرَيْجٍ ، عَنْ الزُّهْرِيِّ ، عَلَى لَفْظِ مَالِكٍ ، أَنَّ رَجُلًا أَفْطَرَ ، وَقَالَ فِيهِ : أَوْ تُعْتِقَ رَقَبَةً ، أَوْ تَصُومَ شَهْرَيْنِ ، أَوْ تُطْعِمَ سِتِّينَ مِسْكِينًا .
Narrated Abu Hurairah: (A man broke his fast intentionally) during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men.
Hadith 2399
Narrated Aishah: If I had some part of the fast of Ramadan to make up, I would not be able to atone for it except in Sha'ban.
Hadith 2418
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَزِيدَ بْنِ الْهَادِ ، عَنْ
أَبِي مُرَّةَ مَوْلَى أُمِّ هَانِئٍ ، أَنَّهُ دَخَلَ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَلَى أَبِيهِ عَمْرِو بْنِ الْعَاصِ فَقَرَّبَ إِلَيْهِمَا طَعَامًا ، فَقَالَ : " كُلْ . فَقَالَ : إِنِّي صَائِمٌ . فَقَالَ
عَمْرٌو : كُلْ ، فَهَذِهِ الْأَيَّامُ الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِإِفْطَارِهَا وَيَنْهَانَا عَنْ صِيَامِهَا . قَالَ مَالِكٌ : وَهِيَ أَيَّامُ التَّشْرِيقِ " .
Abu Murrah, the client of Umm Hani, entered along with Abdullah bin Amr upon his father Amr bin 'As and he brought food for him. He said: Eat. He said: I am fasting. Amr said: Eat, these are the days on which the Messenger of Allah ﷺ used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i. e. 11th, 12th, and 13th of Dhu al-Hijjah).
Hadith 2434
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ ، عَنْ
أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ . وَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلَّا رَمَضَانَ . وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ " .
Narrated Aishah, wife of Prophet ﷺ: The Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah ﷺ fast a complete month except in Ramadan, and I never saw his fast more in any month than in Sha'ban.
Hadith 2441
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
أَبِي النَّضْرِ ، عَنْ
عُمَيْرٍ مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، عَنْ
أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ ، " أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . فَقَالَ بَعْضُهُمْ : هُوَ صَائِمٌ . وَقَالَ بَعْضُهُمْ : لَيْسَ بِصَائِمٍ . فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِعَرَفَةَ فَشَرِبَ " .
Umm al-Fadl, daughter of al-Harith, said: On the day of Arafah some people near her argued whether the Messenger of Allah ﷺ was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while he was observing the halt at Arafah on his camel, and he drank it.
Hadith 2442
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
هِشَامِ بْنِ عُرْوَةَ ، عَنْ
أَبِيهِ ، عَنْ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ فِي الْجَاهِلِيَّةِ . فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ " صَامَهُ وَأَمَرَ بِصِيَامِهِ ، فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةُ ، وَتُرِكَ عَاشُورَاءُ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
Aishah said: The Quraish used to fast on the day of Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Madina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.
Hadith 2467
Aishah said: When the Messenger of Allah ﷺ observed Itikaf, he would put his head near me, and I would comb it. and he entered the house only to fulfill human needs (i. e. to urinate or to relieve himself).
Hadith 2468
A similar tradition has been transmitted by Aishah from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: And Yunus also narrated in a similar way from al-Zuhri, and no one supported Malik in his narration from Urwah from Umrah ; and Mamar, Ziyad bin Sad and others have also narrated it from al-Zuhri from Urwah on the authority of Aishah.
Hadith 2491
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ سَمِعَهُ يَقُولُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ ، فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ وَسَاقَ هَذَا الْحَدِيثَ ، قَالَ أَبُو دَاوُد : وَمَاتَتْ بِنْتُ مِلْحَانَ بِقُبْرُصَ .
Anas bin Malik said “Whenever the Messenger of Allah ﷺ went to Quba, he used to visit Umm Haram daughter of Milhan who was married to Ubadah bin Al Samit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition. Abu Dawud said “Daughter of Milhan died in Cyprus”.
Hadith 2550
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
سُمَيٍّ مَوْلَى أَبِي بَكْرٍ ، عَنْ
أَبِي صَالِحٍ السَّمَّانِ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ فَاشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ، ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ ، فَقَالَ الرَّجُلُ : لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي ، فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّهُ فَأَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ ، فَسَقَى الْكَلْبَ ، فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ، فَقَالُوا : يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لَأَجْرًا ؟ فَقَالَ : فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him. ” They asked “Messenger of Allah ﷺ, Is there any reward for us for these beasts? He replied, For every cool liver there is a reward. ”
Hadith 2552
Abu Bashir Al Ansari said that he was with the Messenger of Allah ﷺ on one of his journeys. The Messenger of Allah ﷺsent a messenger. The narrator Abdullah bin Abu Bakr said “I think he said while the people were sleeping. No necklace of bowstring or anything else must be left on a Camels’ neck, must be cut off. The narrator Malik said “I think this was due to evil eye. ”
Hadith 2575
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنِ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ ضُمِّرَتْ مِنَ الْحَفْيَاءِ ، وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ ، وَإِنَّ عَبْدَ اللَّهِ كَانَ مِمَّنْ سَابَقَ بِهَا .
Abdullah bin Umar said “The Messenger of Allah ﷺ held race between the horses which had been made lean by training from Al Hafya’. The goal was Thaniyyat Al Wada’ and he held a race between the horses Banu Zuraiq and Abd Allaah was one of the racers.
Hadith 2607
Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: A single rider is a devil, and a pair of riders are a pair of devils, but three are a company of riders.
Hadith 2610
Abd Allaah bin Umar said “The Messenger of Allah ﷺ prohibited to travel with a copy of the Quran to the enemy territory. The narrator Malik said “ (It is) I think lest the enemy should take it.
Hadith 2623
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَحْلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرَبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَثَلَ طَعَامُهُ ، فَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَتَهُمْ ، فَلَا يَحْلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلَّا بِإِذْنِهِ " .
Abdullah bin Umar reported the Messenger of Allah ﷺ as saying “One should not milk the cattle of anyone without his permission. Does anyone of you like that any one approaches his corn cell and its storage is broken and then the corn scatters away? Likewise, the teats of their Cattle store their food. Therefore none of you should milk the cattle of anyone without his permission. ”
Hadith 2685
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ ابْنُ خَطَلٍ : مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ : اقْتُلُوهُ ، قَالَ أَبُو دَاوُد : ابْنُ خَطَلٍ اسْمُهُ عَبْدُ اللَّهِ وَكَانَ أَبُو بَرْزَةَ الْأَسْلَمِيُّ قَتَلَهُ .
Anas bin Malik said “The Messenger of Allah ﷺ entered Makkah in the year of the conquest (of Makkah) wearing a helmet on his head. When he took off it a man came to him and said “Ibn Akhtal is hanging with the curtains of the Kaabah. ” He said “Kill him”. Abu Dawud said “The name of Ibn Akhtal is Abd Allaah and Abu Barzat Al Aslami killed him.
Hadith 2702
Abd Allaah bin Mughaffal said “On the day of Khaibar a skin of fat was hanging. I came to it and clung to it. I then said (i. e., thought) I shall not give any one any of it today. I then turned round and saw the Messenger of Allah ﷺ smiling at me.
Hadith 2711
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ثَوْرِ بْنِ زَيْدٍ الدَّيْلِيِّ ، عَنْ
أَبِي الْغَيْثِ مَوْلَى ابْنِ مُطِيعٍ ، عَنْ
أَبِي هُرَيْرَةَ ، أَنَّهُ قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ خَيْبَرَ فَلَمْ يَغْنَمْ ذَهَبًا وَلَا وَرِقًا إِلَّا الثِّيَابَ وَالْمَتَاعَ وَالْأَمْوَالَ قَالَ : فَوَجَّهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ وَادِي الْقُرَى ، وَقَدْ أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدٌ أَسْوَدُ يُقَالُ لَهُ مِدْعَمٌ حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى فَبَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَهُ سَهْمٌ فَقَتَلَهُ فَقَالَ النَّاسُ : هَنِيئًا لَهُ الْجَنَّةُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا . فَلَمَّا سَمِعُوا ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : شِرَاكٌ مِنْ نَارٍ أَوْ قَالَ : شِرَاكَانِ مِنْ نَارٍ .
Abu Hurairah said “We went out along with the Messenger of Allah ﷺ in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Messenger of Allah ﷺ sent (a detachment) towards Wadi Al Qura. The Messenger of Allah ﷺ was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Messenger of Allah ﷺ he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Messenger of Allah ﷺ said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said “A sandal strap of fire or two sandal straps of fire. ”
Hadith 2717
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
يَحْيَى بْنِ سَعِيدٍ ، عَنْ
عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ ، عَنْ
أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ، عَنْ
أَبِي قَتَادَةَ ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَامِ حُنَيْنٍ ، فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ قَالَ : فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ قَالَ : فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ ، فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ ، فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ لَهُ : مَا بَالُ النَّاسِ ، قَالَ : أَمْرُ اللَّهِ ، ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ : " مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ، قَالَ : فَقُمْتُ ثُمَّ قُلْتُ : مَنْ يَشْهَدُ لِي ؟ ثُمَّ جَلَسْتُ ، ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ : مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ، قَالَ : فَقُمْتُ ثُمَّ قُلْتُ : مَنْ يَشْهَدُ لِي ؟ ثُمَّ جَلَسْتُ ، ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ : فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا لَكَ يَا أَبَا قَتَادَةَ ؟ قَالَ : فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ ، فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ : لَاهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ ، وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : صَدَقَ فَأَعْطِهِ إِيَّاهُ " ، فَقَالَ أَبُو قَتَادَةَ : فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلَمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ .
Abu Qatadah said “We went out with the Messenger of Allah ﷺ in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Messenger of Allah ﷺsat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down. ” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down. ” He then said the same for the third time. I then stood up. The Messenger of Allah ﷺ said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Messenger and then give you his spoil. The Messenger of Allah ﷺ said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.
Hadith 2744
Nafi reported on the authority of Abd Allaah bin Umar “The Messenger of Allah ﷺ sent a detachment towards Najd. Abd Allaah bin Umar also accompanied it. They gained a large number of Camels as a booty. Their portion was twelve Camels each and they were rewarded (in addition) one Camel each. The version of Ibn Mawhab added “The Messenger of Allah ﷺ did not change it”
Hadith 2756
Ibn Umar reported the Messenger of Allah ﷺ as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so.
Hadith 2770
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
نَافِعٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ وَيَقُولُ : " لَا إِلَهَ إِلَّا اللَّهُ ، وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ ، صَدَقَ اللَّهُ وَعْدَهُ ، وَنَصَرَ عَبْدَهُ ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ " .
Abdullah bin Umar said “When the Messenger of Allah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate.
Hadith 2784
Narrated Ata ibn Yasar: Ata reported a similar tradition (to No 2777) from the Prophet ﷺ. This version adds: a man is appointed on groups of people, and takes (wages) from the share of this, and from the share of this.
Hadith 2809
Narrated Jabir ibn Abdullah: We sacrificed along with the Messenger of Allah ﷺ at al-Hudaybiyyah a camel for seven and a cow for seven people.
Hadith 2812
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ
عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، قَالَتْ : سَمِعْتُ
عَائِشَةَ تَقُولُ : دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ادَّخِرُوا الثُّلُثَ ، وَتَصَدَّقُوا بِمَا بَقِيَ قَالَتْ : فَلَمَّا كَانَ بَعْدُ ذَلِكَ ، قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا رَسُولَ اللَّهِ لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ مِنْ ضَحَايَاهُمْ وَيَجْمُلُونَ مِنْهَا الْوَدَكَ ، وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَمَا ذَاكَ ، أَوْ كَمَا قَالَ قَالُوا : يَا رَسُولَ اللَّهِ نَهَيْتَ عَنْ إِمْسَاكِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا " .
Narrated Aishah: Some people of desert came at the time of sacrifice in the time of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Store up for three days and give the rest as sadaqah (alms). After than the people said to the Messenger of Allah ﷺ: Messenger of Allah, the people used to benefit from their sacrifices, take and dissolve fat from them, and make water-bags (from their skins). The Messenger of Allah ﷺ said: What is that ? or whatever he said: They said: Messenger of Allah ﷺ, you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah ﷺ said: I prohibited you due to a body of people who came to you. Now eat, give it as sadaqah (alms), and store up.
Hadith 2827
حَدَّثَنَا
الْقَعْنَبِيُّ ، حَدَّثَنَا
ابْنُ الْمُبَارَكِ . ح وحَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
هُشَيْمٌ ، عَنْ
مُجَالِدٍ ، عَنْ
أَبِي الْوَدَّاكِ ، عَنْ
أَبِي سَعِيدٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْجَنِينِ ، فَقَالَ : " كُلُوهُ إِنْ شِئْتُمْ ، وَقَالَ مُسَدَّدٌ : قُلْنَا : يَا رَسُولَ اللَّهِ نَنْحَرُ النَّاقَةَ ، وَنَذْبَحُ الْبَقَرَةَ وَالشَّاةَ فَنَجِدُ فِي بَطْنِهَا الْجَنِينَ أَنُلْقِيهِ أَمْ نَأْكُلُهُ ؟ قَالَ : كُلُوهُ إِنْ شِئْتُمْ فَإِنَّ ذَكَاتَهُ ذَكَاةُ أُمِّهِ .
Narrated Abu Saeed al-Khudri: I asked the Messenger of Allah ﷺ about the embryo. He replied: Eat it if you wish. Musaddad's version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.
Hadith 2829
Narrated Aishah: (the narrator Musa did not mention the words "from Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah ﷺ said: Mention Allah's name and eat.
Hadith 2842
حَدَّثَنَا
الْقَعْنَبِيُّ ، حَدَّثَنَا
دَاوُدُ بْنُ قَيْسٍ ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ ،حَدَّثَنَا
عَبْدُ الْمَلِكِ يَعْنِي ابْنَ عَمْرٍو ، عَنْ
دَاوُدَ ، عَنْ
عَمْرِو بْنِ شُعَيْبٍ ، عَنْ
أَبِيهِ أُرَاهُ ، عَنْ
جَدِّهِ قَالَ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ فَقَالَ : " لَا يُحِبُّ اللَّهُ الْعُقُوقَ " ، كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ : مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْهُ فَلْيَنْسُكْ عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ ، وَعَنِ الْجَارِيَةِ شَاةٌ ، وَسُئِلَ عَنِ الْفَرَعِ قَالَ : وَالْفَرَعُ حَقٌّ وَأَنْ تَتْرُكُوهُ حَتَّى يَكُونَ بَكْرًا شُغْزُبًّا ابْنَ مَخَاضٍ ، أَوِ ابْنَ لَبُونٍ فَتُعْطِيَهُ أَرْمَلَةً أَوْ تَحْمِلَ عَلَيْهِ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَنْ تَذْبَحَهُ فَيَلْزَقَ لَحْمُهُ بِوَبَرِهِ ، وَتَكْفِئَ إِنَاءَكَ وَتُوّلِهُ نَاقَتَكَ .
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather that the Messenger of Allah ﷺ was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about Fara. He replied: Fara is right. If you leave it (i. e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Hadith 2894
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُثْمَانَ بْنِ إِسْحَاق بْنِ خَرَشَةَ ، عَنْ
قَبِيصَةَ بْنِ ذُؤَيْبٍ ، أَنَّهُ قَالَ : جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا ، فَقَالَ : مَا لَكِ فِي كِتَابِ اللَّهِ تَعَالَى شَيْءٌ ، وَمَا عَلِمْتُ لَكِ فِي سُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ ، فَسَأَلَ النَّاسَ ، فَقَالَ
الْمُغِيرَةُ بْنُ شُعْبَةَ : حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهَا السُّدُسَ ، فَقَالَ أَبُو بَكْرٍ : هَلْ مَعَكَ غَيْرُكَ ؟ ، فَقَامَ
مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ : مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ ، ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى إِلَى
عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا ، فَقَالَ : مَا لَكِ فِي كِتَابِ اللَّهِ تَعَالَى شَيْءٌ ، وَمَا كَانَ الْقَضَاءُ الَّذِي قُضِيَ بِهِ إِلَّا لِغَيْرِكِ وَمَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ ، وَلَكِنْ هُوَ ذَلِكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا .
Narrated Qabisah ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah's Book, nor do I know anything for you in the Sunnah of the Prophet of Allah ﷺ Go home till I question the people. He then questioned the people, and al-Mughirah ibn Shubah said: I had been present with the Messenger of Allah ﷺ when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad ibn Maslamah stood and said the same as al-Mughirah ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar ibn al-Khattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah's Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you, it is shared between you, but whichever of you is the only one left gets it all.
Hadith 2928
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ
مَالِكٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَلَا كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ ، فَالأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ عَلَيْهِمْ وَهُوَ مَسْئُولٌ عَنْهُمْ ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ بَعْلِهَا وَوَلَدِهِ وَهِيَ مَسْئُولَةٌ عَنْهُمْ ، وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ " .
Narrated Abdullah bin Umar: The Messenger of Allah ﷺ as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for hs flock ; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock ; a woman is a shepherdess in charge of her husband's house and children and she is responsible for them; and a man's slave is a shepherd in charge of his master's property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.
Hadith 2974
Narrated Abu Hurairah: The Prophet ﷺ as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: 'Amil means the workers or laborers on the land (i. e. peasants).
Hadith 2976
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
عُرْوَةَ ، عَنْ
عَائِشَةَ ، أَنَّهَا قَالَتْ : إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ ثُمُنَهُنَّ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ لَهُنَّ عَائِشَةُ : أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ " .
Narrated Aishah: When the Messenger of Allah ﷺ died, the wives of the Prophet ﷺ intended to send Uthman bin Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet ﷺ. Thereupon Aishah said: Did not the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah.
Hadith 3061
Narrated Rabiah ibn Abu Abdur Rahman: Rabiah reported on the authority of more than one person saying: The Messenger of Allah ﷺ assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.
Hadith 3103
Narrated Abdullah bin Abbas: That Abdur-Rahman bin Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. It it breaks out in the territory you are in, do not go out flying away from it. By it he referred to plague.
Hadith 3111
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ ، عَنْ
عَتِيكِ بْنِ الْحَارِثِ بْنِ عَتِيكٍ وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ ، أَنَّهُ أَخْبَرَهُ ، أَنَّ عَمَّهُ
جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ ، فَوَجَدَهُ قَدْ غُلِبَ ، فَصَاحَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يُجِبْهُ ، فَاسْتَرْجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : " غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ ، فَصَاحَ النِّسْوَةُ وَبَكَيْنَ ، فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : دَعْهُنَّ ، فَإِذَا وَجَبَ فَلَا تَبْكِيَنَّ بَاكِيَةٌ ، قَالُوا : وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ ؟ قَالَ : الْمَوْتُ ، قَالَتِ ابْنَتُهُ : وَاللَّهِ إِنْ كُنْتُ لَأَرْجُو أَنْ تَكُونَ شَهِيدًا ، فَإِنَّكَ كُنْتَ قَدْ قَضَيْتَ جِهَازَكَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ ، وَمَا تَعُدُّونَ الشَّهَادَةَ ؟ قَالُوا : الْقَتْلُ فِي سَبِيلِ اللَّهِ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الشَّهَادَةُ سَبْعٌ ، سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ : الْمَطْعُونُ شَهِيدٌ ، وَالْغَرِقُ شَهِيدٌ ، وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ ، وَالْمَبْطُونُ شَهِيدٌ ، وَصَاحِبُ الْحَرِيقِ شَهِيدٌ ، وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ ، وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدٌ " .
Narrated Jabir ibn Atik: The Messenger of Allah ﷺ came to visit Abdullah ibn Thabit who was ill. He found that he was dominated (by the divine decree). The Messenger of Allah ﷺ called him loudly, but he did not respond. He uttered the Quranic verse "We belong to Allah and to Him do we return" and he said: We have been dominated against you, AburRabi. Then the women cried and wept, and Ibn Atik began to silence them. The Messenger of Allah ﷺ said: Leave them, when the divine decree is made, no woman should weep. They (the people) asked: What is necessary happening, Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr, for you have completed your preparations for jihad. The Messenger of Allah ﷺ said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah ﷺ said: There are seven types of martyrdom in addition to being killed in Allah's cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.
Hadith 3142
حَدَّثَنَا
الْقَعْنَبِيُّ ، عَنْ
مَالِكٍ . ح وحَدَّثَنَا
مُسَدَّدٌ ، حَدَّثَنَا
حَمَّادُ بْنُ زَيْدٍ الْمَعْنَى ، عَنْ
أَيُّوبَ ، عَنْ
مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ
أُمِّ عَطِيَّةَ ، قَالَتْ : دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَتِ ابْنَتُهُ ، فَقَالَ : " اغْسِلْنَهَا ثَلَاثًا ، أَوْ خَمْسًا ، أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ ، بِمَاءٍ وَسِدْرٍ ، وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا ، أَوْ شَيْئًا مِنْ كَافُورٍ ، فَإِذَا فَرَغْتُنَّ ، فَآذِنَّنِي ، فَلَمَّا فَرَغْنَا آذَنَّاهُ ، فَأَعْطَانَا حَقْوَهُ ، فَقَالَ : أَشْعِرْنَهَا إِيَّاهُ " . قَالَ عَنْ مَالِكٍ : يَعْنِي إِزَارَهُ ، وَلَمْ يَقُلْ مُسَدَّدٌ دَخَلَ عَلَيْنَا .
Narrated Umm Atiyyah: The Messenger of Allah ﷺ came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body. Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
Hadith 3175
Narrated Ali bin Abi Talib: The Prophet ﷺ stood up for a funeral (to show respect) and thereafter he sat down.
Hadith 3179
Salim reported on the authority of his father: I saw the Prophet ﷺ and Abu Bakr and Umar walking before the funeral.
Hadith 3204
Narrated Abu Hurairah: The Messenger of Allah ﷺ gave the people news of death of Negus on the day on which he died, took them out to the place of prayer, drew them up in rows and said: "Allah is Most Great" four times.
Hadith 3207
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Breaking a dead man's bone is like breaking it when he is alive.